Tag Archive: Sin



10My son, if sinful men entice you, do not give in to them. 15My son, do not go along with them, do not set foot on their paths; 16for their feet rush into evil, they are swift to shed blood. 17How useless to spread a net where every bird can see it! 18These men lie in wait for their own blood; they ambush only themselves! 19Such are the paths of all who go after ill-gotten gain; it takes away the life of those who get it.” -Proverbs 1:10,15-19

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There are many things we find when studying the word. One of these is the honesty in which the Word addresses sin. What I mean is that it offers a kind of paradox. On one hand the warnings against sin are stern, but on the other hand the desire we have to sin or become disobedient is made evident. This paradox of course is settled by the grace of Jesus Christ. Here it is no different in sharing the tempting natures of sin. Verse 10 points out how sin and even the sinful can entice one. Sin can look glamorous or even fulfilling, but we know from both empirical evidence, namely our experience, and from the Scripture, that there is nothing further from the truth. Our enemy is not beyond using others to temp us and we should constantly keep this in remembrance. We should not give into the enticing appearance of sin, for the path that following sin puts us on is one that leads straight to death. Those who are of a sinful nature stroll upon these paths to ruin. Their paths are not straight, but crooked, winding and unsafe. How swift to shed blood and resort to violence are they who stroll upon this path. In addition, all forms of sin become their traveling companions and one should look to avoid such company. These men sabotage and ambush themselves.

“How useless to spread a net where every bird can see it.” —Proverbs 1:17

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For a moment Verse 17 confused me. Yet, when I read 18 it began to make sense. The man whose feet rush quickly into evil are their own enemy. Going back to verse 15 it got me to thinking, “Do all sinners enjoy shedding blood?” No, I believe there exists a distinction here. Not a distinction that allows excuse to be made, for all men will be without excuse, but rather there are several types of sinner the Bible mentions. Elsewhere in Scripture we are given distinctions of outward rebellion in sin, conceptual sin, grievous sin, habitual sin, and finally sins of iniquity. There can be another distinction made concerning Verse 10. These are those who struggle against sin and accept the Lord’s grace for sinning, for purposes of distinction I will refer to this as reluctant sin and the other as willful sin. I do not say “reluctant” because I wish to belittle the personal responsibility in sin. Rather, I use this term for lack of others at the top of my head, and for strictly distinction. Reluctance denotes a slowness or hesitation to sin, which means one is slow in sinning and quick to receive grace offered. Willful sin however, as is the category those whose feet rush into evil belong, denotes a quickness to sin and a slowness to receive grace offered. A major component of receiving grace properly is to repent, or turn from sin. Grace offers us the ability to do so, and not to excuse indulgence in sin.

The willful and “fast” sinner is the one who is quick to shed blood. Even “reluctant” sinners are not so quick to shed blood and still can detest violence and in fact be peacekeepers. The paths of these willful sinners end in ruin. They will not see success, for verse 17 says they will sabotage themselves. Casting an obvious net to catch a bird conflicts with one’s desire. If one wishes to be successful in such an endeavor, they need to cast a concealed trap and after run and hide. We too should run and hide from sin, lest we be as the man who casts an obvious net only to be met with no success whatsoever.

Success is an interesting paradox with profound meaning, in that the more a person strives for it, the more distant it can become. In his book, “Man’s Search For Meaning,” holocaust survivor Viktor E. Frankl states:

“Don’t aim at success – the more you aim at it and make it a target, the more you are going to miss it. For success, like happiness cannot be pursued; it must ensue and it only does so as the unintended side-effect of one’s dedication to a cause greater than oneself. Happiness must happen, and the same holds for success; you have to let it happen by not caring about it. I want you to listen to what your conscience commands you to do and go on to carry it out to the best of your knowledge, then you will live to see that in the long run – in the long run I say! – success will follow precisely because you had forgotten to think of it.” —Viktor E. Frankl

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The success of the sinner fails in that the success is based on the self, rather than on something greater than the self. Even those entrepreneurs who hold vast wealth because of the establishment of goods and company, do so because they believe in a cause greater than themselves. Of course this cause can be almost anything to supplying that which the world lacks to wanting to change or better things that already exist. The Christian has an even greater cause and this dedication is based on God’s will and not the will of the self. This leads to success.

I could use my very blog as an example. Whenever I focus on writing for an audience, rather than extrapolating the deep mysteries found within the Scripture and how it speaks to me personally, I find my writing, as well as my contemplation to wane to a vast degree. The more I forget about the audience which may or may not find their way to my blog, the better my writing and logical analysis. Whenever I try to impress with wit or wisdom, I find it all the more lacking, than when I humbly approach the Word and let it lead me in the way the Lord wills. However, if I have a particular goal greater than myself, as in sharing the message the Lord has deemed important, and focus on that alone, the more success I feel I have in my blog entry.

Quick to sin men are prideful, arrogant and violent according to the Word. His focus is so on the self, in the end, he will see no success by his sinful endeavors. They lie in wait, says Verse 18, to ambush only themselves. Their own actions testify against them so that their bitter means cannot bring sweet results. There are results which pacify, so let us not deny. Yet, where and by what means do these ends eventually lead. As we have mentioned, they lead to ruin, destruction, and death. By spilling other’s blood for gain, they spill their own. They contradict self, seeking to further self, they deteriorate it. The ultimate self-treason.

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Galatians 3:19-20, “What then was the purpose of the law? It was added because of transgressions until the Seed to whom the promise had referred had come. The law was put into effect through angels by a mediator. 20A mediator, however, does not represent just one party; but God is one.”

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When we read or review the old and new covenants, we find that each covenant is represented by a figurehead or authority. In the case of the Old Testament, we find this figure to be Moses, while in the new, it is Christ. An remarkable aspect of compairison between Christ and Moses, is that when we look at the life of Moses, we find his life contained many things which are represented and corollary to the life our Lord and savior led, when He became subservient to physicality. Thus, we can conclude that the life of Moses, was a representational prophecy concerning the promise God had made prior to Abraham. It is fitting that the old and new covenants would have such striking parallels among the lives of both their authoritative figures. Here is a brief list of just some of the parallels between Jesus and Moses:

Moses: The Pharaoh decreed all male Hebrew babies be killed.
Jesus: Herod decreed all male Hebrew babies be killed.

Both were hidden in Egypt so that their lives would be spared. In addition, both Jesus and Moses, were in exile until the death of those rulers that had ordered the death of Hebrew male children.

Moses: Born when the Egyptians, a Gentile culture, ruled over the Israelites.
Jesus: Born when the Romans, a Gentile culture, ruled over the Israelites.

Moses: Raised by a man who was not his real father.
Jesus: Raised by a man who was not his real father, for His real father was God.

Moses: Freed his people from slavery.
Jesus: Freed us of the slavery of sin.

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Christ and Moses were both mediators between man and God the Father. Moses became, more or less, the mouthpiece for God to make known the Law unto man. Why was the law brought to man through Moses in the first place, given that the gospel had already been revealed to Abraham? Paul tells us that it was due to the vileness of man and our disobedience. Our perverse nature and tendency to revolt and rebel against God, brought Him much grief. God’s grief, sadness, and anger are frequent messages of the prophets, like, notably, the minor prophet Hosea, whose life became representational of how God views our relationship with Him. The law was made to show man what he is, and what he should be. By the law, man saw that the pride they had in themselves was undeserved, for the law represented a precipice that man was and is unable to scale.

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The law was not made to cancel out any hope, for the hope we have in Christ wouldn’t exist hadn’t it been for the law. Hope, within the confines of the human mind, rests in a future tense, that those things that are the desires of our heart may come to pass eventually as time slips further and further behind us. We see by the law, that because all have sinned, we can only direct our hope to one place, as Abraham did, and that is in God’s promises. It was a promise to Abraham that through his bloodline, a savior would come and be the object of hope for all nations. We can’t hope on the law, for though it is good, no hope is revealed in it, only condemnation. God, by his grace, gave us something to hope in, something that far exceeds the hope directed at physical things. This hope is eternal and true, rather than the antithesis of the world, where it is momentary and may, or may not, occur.

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So, though the law provided no hope, it prepared the way for the hope and faith we have in Jesus Christ our Lord and salvation. We understand our need for salvation due to the law, and if there was no law, we wouldn’t understand to the degree we do, that we need to be saved. The laws intention was to refocus man on God, and illuminate the promises He made to and through Abraham as well as the prophets. Thus, we now place our hope on Christ who, reveals and offers this hope to us, and as God’s promises to Abraham proved true, likewise will Christ’s promises to us.

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The mediators Jesus Christ, and Moses, showed the world where it is and where it can be in the eyes of God. As Moses was a mediator between God and the Israelites, he was also of the Israelites. In the same way, Christ was a mediator between man and God, but was of God. Christ, the mediator, presents us to the Father and it is by our faith in Him that all are saved. He is the embodiment of the law, hope, faith, obedience, and God Himself.

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“You have been set free from sin and have become slaves to righteousness.” -Romans 6:18

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Who or what is your master? Like it or not, we all chase after or focus on something, and it is this same something which dictates or determines our actions, thoughts, goals or desires. Man tends to think he is the master over his own life, but this isn’t the case. Man can choose what has dominion over him, this much is true, but once it is decided, it is sealed, and that individual becomes a slave to that very thing.

Relative recent history gives the term, “slave,” a certain infamy and therefore power, in a very negative sense. Does Paul mean “slave” with the same sort of negative connotation that it has today? I argue not, but let us first understand that slavery in the Scripture, is very different from those, “recent,” examples that blot our history, particularly that of the western tradition. Indeed, much slavery included in the Bible concerns the repayment of debts. Yet, now, Christ has paid our debt in full, that by our faith in Him, it may be credited to us as righteousness. Furthermore, Christ doesn’t refer to us as slaves, but rather, sons, daughters, and even, friends.

Paul indicates repeatedly in his letters, that we are either slaves to sin, or slaves to righteousness. Yet, if we are slaves to righteousness, aren’t we then slaves to God? Furthermore, if this is the case, then can’t it be said that God has no more morality than any of those southern plantation owners, who “employed,” slaves in early American history?

In actuality, the answer is a resounding no! For although Paul uses the word, he does so to put it in, “human terms.” When we examine the slavery mentioned by Paul and juxtapose it with the slavery of history, we find a key difference, and, in fact, it is Christ Himself who is the key that unlocks the shackles that bind our hands and feet, setting us free!

When we look at the contemporary conception of the institution of slavery, we find it not only terrible, but completely self-serving. Though slavery is for the benefit of one, the land owner, Christ came for the benefit of many. In Christ we do serve God, but we too are rewarded in and by our efforts, We find that we benefit in being slaves to righteousness, which negates slavery altogether. In addition, we find others benefit in our being “slaves” to this righteousness, and we are given eternal life and glorify God with our very lives.

Sin is the true slavery, and more in tune with the current view of slavery then the antithesis. For though man’s carnal desires may be satisfied in short term, there is no true benefit, only pacification. What is true is what is eternal. Live for righteousness that you may be a slave no longer, live for Christ. Through sin came pain, death, and misery, but through Christ, we gain contentment, life, and joy. Glory be to God who through His Son broke us out of the bonds and freed us from sin and the wage that comes from it, death.


“For sin shall no longer be your master, because you are not under the law, but under grace. 15What then? Shall we sin because we are not under the law but under grace? By no means!” -Romans 6:14-15

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Once a subject comes to the Lord, and evil’s grasp over a person begins to weaken, the enemy reaches into his well worn bag of tricks to pullout a biggie. Those who come to the cross know that they are forgiven for their sins, and the newly created, not yet having moved onto solid food (Hebrews 5:11-14), may be approached with the temptation that Christ’s blood, which grants righteousness through faith, gives one freedom in sin. God’s perfect word addresses this very thing. Yet, even as I mentioned , that this is a common temptation when first coming to the Lord and knowing only the elementary truths, it can, in fact, afflict even those who have moved onto a more mature diet.

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As Romans 6:15 urges us not to sin while we are covered with grace, The Book of Hebrews reiterates the danger of using Christ’s blood as an excuse for iniquity:

“If we deliberately keep on sinning after we have received the knowledge of truth, no sacrifice for sins is left, 27but only a fearful expectation of judgment and raging fire that will consume the enemies of God.” -Hebrews 10:26-27

In Exodus 34:7, there are three kinds of sin that are mentioned. There are those sins, which result from the habitual acts and thoughts of the human nature, more or less, because of our “natural” faulty faculties, by which we fall short of the Glory of God. For instance, catching ourselves cursing at someone in traffic. I will refer to these sins as a “breach.” Though I may give these kinds of sin different terms, this is strictly for the purposes of differentiation, and by no means necessarily reflect how the Lord may judge these sins, which is not for me to say. These are just general categories that seem to be implicit in Scripture.

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The second category, and addressed throughout this entry, is iniquity. Iniquity is willful sin in the sight of God. The willful sins are of greater consequence. We know this, not only because of the dangers represented through God’s word, but as those who have engaged in willful sin under grace (as I have) should be able to testify, the conviction by the Spirit concerning such sin weighs more heavily than does the conviction of a breach.

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Thirdly, and yet first in terms of severity, is “transgression,” or willful rebellion. To rebel against the ways of God, is to rebel against the nature of God, and in such sin there is no forgiveness, for there is no repentance. True repentance is not merely the asking for the forgiveness of sin, but turning and walking away from it.

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The similarities of the last two examples reside in the fact that they are both willful. Yet, in the case of transgression, it is a willful rebellion against God. Between iniquity and rebellion there is a subtle difference, in which the degree of the rebellion is emphasized. In iniquity, while one does certainly rebel in the very act of the willful sin, and in fact all sin is disobedience, the rebellion in the heart may not be to the degree of transgression. The latter is often strove for in a permanent sense, that the transgressor is not willing to give all to God, or even allow God to work in that area of sin.

As with some breaches, iniquity too can be habitual by nature. This is usually due to our indulgences in that sin, either prior to coming to Christ, or those times when people fall away and rebel willingly, as I too am guilty of. So for such people like myself, where is the hope? Does it exist for those like me who, by my own admission, have rebelled and fallen away (more than once) having both iniquity and transgression represented in my life? It is somewhat distressing personally to read verses like the one contained in Hebrews. Is there any hope if one is guilty of iniquity?

By the grace of God, I am here to tell you, absolutely! There is still hope, for as I stated earlier, in regards to the convictions of the Spirit, which are manifest when those sins that reside in the scope of iniquity are committed, the conviction is a lot, “heavier.” By the mere conviction alone, we see the Holy Spirit still communicating with us and weighing a burden of conviction upon our hearts. Taking this into account, and knowing that the Holy Spirit is, “a guarantee of what is to come,” (2 Corinthians 1:22) we know by the Word itself we may still be under grace.

Yet, let us not undermine the danger in such intentional sin and disobedience. As with Samson, the Lord eventually left him, and as the Scriptures tell us, he was not even aware that this was the case, which is the biggest tragedy. Thus, when iniquity becomes so prevalent in our lives, we may not know when we have moved from under grace to under wrath. To which point this occurs is not for me to say, nor would I, lest by doing so I may cause a stumbling block for others, for man has a tendency to push the limits of what is right, edging as close as he can before crossing the ethical boundaries he perceives, or that which have been set by the Lord. This kind of knowledge is reserved for the Lord and is between the Lord and the trespasser. The fact is, with a willful progression and steadfastness in iniquity, Hebrews suggest that by engaging in this with abandon, there is no sacrifice to cover the sin!

However, even to those who have at one time in their life, “trampled on the blood of Christ,” or fallen away, you have hope abounding! This is because of our gracious, merciful God, to whom belongs all the glory! Even Samson, though the Lord left him, at his end called on the Lord, and by doing so, God gave him the strength to destroy the temple. In addition, as the parable of the prodigal son testifies, there is much rejoicing in heaven when a former son, or daughter, returns to the Lord. In fact, more so than that of the righteous.

Our Lord is gracious and loving, but He warns us sternly not to take advantage of the grace He has offered us. It has been wrought with the blood, pain, suffering and humiliation experienced by His one and only Son, our savior, Jesus Christ. Shall we choose to hammer the nails deeper into Christ by continuing to sin, knowing full well what Christ endured on our behalf?

The three types of sin brought up earlier can be recovered by grace with a repentant humble heart. Yet, man in his imperfection still continues to sin, but Christ’s blood has both covered the sins of the past, and of the future. The warning is powerful, as it should be, for as some will testify, including myself, with the indulgence of iniquity you by your own accord have departed from under the cleansing blood of Christ. If this is the case, and I pray it isn’t, then you may find yourself much like Samson, with the Lord leaving you and you being unaware. Woe to the man or woman who in such a state is perishing.


“Paul, an apostle – sent not from men nor by a man, but by Jesus Christ and God the Father, who raised Him from the Dead.” -Galatians 1:1

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Among other things, the beauty of the Bible is explicitly manifest in God’s ability to speak through it. Many verse are not hindered by a singular interpretation, rather God can use any verse to address any number of things. One of the only things that is required is that it doesn’t contradict any other Scripture. If it does then this “veiled” wisdom cannot be from God (see my note concerning John 14:27, “On The Lord’s Peace and in Which You’ll Read a Few Notes Concerning Biblical Interpretation”).

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Here, Paul, as he does in later verses (see my note concerning Galatians 1:11-12, “On Paul’s Source and The Shifting of Name”), reveals His source of the Gospel, and He who sent Him to the Gentiles to preach the message of reconciliation. This message He did not get from any man, but rather through direct revelation from Jesus Christ. In fact, according to Galatians 1:18-19, Paul didn’t meet any of the apostles until three-years after his ministry had begun. By this verse, we also see that Paul didn’t regard Jesus Christ as a mere man. This is not only important in the context of Scripture, but also in response to the popular belief that Christ was a mere man, though possibly a prophet of some sort.

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"The Conversion of Saul," by Caravaggio. oil on canvas. c. 1600

Yet, Paul states, that he was neither sent by men (the apostles), or by a man (a mortal Jesus). Rather, his knowledge came from the Son of God, and the Father, who raised the Son to a life surpassing mortality, due to His obedience and righteousness. In addition, we who are in Christ, have our passport stamped so that when our mortal bodies pass away, we, in a likeness of Christ, will arise to life, worthy by grace and covered in the blood of the Lamb.

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“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.” -1 John 1:7


“For to be sure, He was crucified in weakness, yet He lives by God’s Power. Likewise, we are weak in Him, yet by God’s power we will live with Him to serve you.” -2 Corinthians 13:4

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When we read the Scriptures, we cannot help but be impressed with the lengths Christ had to descend in His humility to accomplish the goal. Though Paul offers a great compare/contrast here, there is one major difference between the weakness of Christ and the weakness of mere man. The weakness of Christ was manifest due to His perfect obedience, while the weakness of man, is often made apparent by our disobedience. The weakness of Christ, and His humility, even to the point of death, is infinitely stronger than the greatest of man’s strength! He was perfectly obedient, for Christ was well aware of His mission on earth, and that it must be completed, lest none of us become saved.
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Yet, as we realize that Christ was man, as well as a vital part of the Trinity, we see that Christ had His struggles. Not to the point of sin and disobedience, for if this were the case our faith would be meaningless, but rather, as a man, He dealt with temptation and even fear. We do not have a Lord who sits up on high, making commands from afar, with no personal understanding of the difficulty man has in overcoming sin. Instead, we have a Lord who became man, faced the very same challenges we face, and more, was crucified, and rose again victorious.

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Thereby, it gives us hope to realize our Lord did wage war against sin, temptation, and looked upon His crucifixion with trepidation. This is, of course, to put it mildly. We are told in Luke 22:44, that during His praying within the garden of Gethsemane that He sweat as blood. This, and His prayer, in which He prayed God would take the cup from Him if it was His will, are some heavy indications of the turmoil and fear Christ must have felt in that part of His nature that was man. Yet, could He have sweat blood?

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This rare medical condition is known as hematidrosis, or, hematohidrosis. Rather than some kind of obscure condition, though it’s rare, history, apart from the account of Christ, is full of examples of this occurring. In fact, Leonardo da Vinci, wrote the account of a solider who sweat blood before battle. I also recall hearing an account of a young girl who living in or near London during the blitz sweat blood out of fear. The blood vessels around the sweat glands rupture, the blood seeping into the glands, and it pushes the blood and sweat to the surface. The experience is said to be rather painful, for the skin becomes extremely tender.

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Even to the point of shedding His blood in such a fashion, Christ was obedient to the Fathers will, and though He could have stopped the crucifixion, and indeed destroyed all of Rome, He did not. To be obedient to God,  He appeared as weak, though in reality, He was strong, so that by what occurred at Calvary, we may all be saved by His strength and obedience, and that we may be clothed in it, even in our weakness, to serve God and others as Christ did. As the Father raised Christ, so too will we be raised, for like our sin was put upon Christ at Golgotha, His righteousness will be put upon even the weakest of those who come to Him in faith and persevere. To Him be all the praise and glory. Amen.
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“But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in his own turn: Christ the firstfruits; then, when He comes, those who belong to Him.” -1 Corinthians 15:20-23

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"The Transfiguration", by Lodovico Carracci. oil on canvas, c. 1594

I find that my inquisitive nature is both a blessing and a curse, as will become apparent in my commentary concerning this passage of Scripture. The mind is a astonishing thing, though it can also serve evil, but it was gifted by God that we may seek out the wonderful mysteries of Him. Yet, our faith must surpass our own understanding, for God is beyond the reason of man. Rather than use this as an excuse, the inability to reason God and His ways, is perfectly reasonable. If we were able to reason God, we would need to be Him, which is impossible. Much like you can know a person, you can’t really know them to a full degree unless you are actually one in the same, which trespasses against the law of identity. Thus, we see only as a poor reflection and though we can approach God using the mind, the fullness is unattainable.

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We can stretch our minds to have great understanding of the Lord, and such wisdom is provided by Him, but there is a line past which man cannot reason, where thought becomes defused, a chaos of reason, if you will. This is an important thing to realize, if one who is as inquisitive as I am begins to get tripped up from unanswered questions, as it used to do with me. A couple other things to realize are:

  • Just because you don’t have an answer, doesn’t mean there isn’t one.
  • Answers can be hard to come by, but most often they come not from teachers or pastors, but from the Lord Himself.
  • If the mind of man is corrupt and evil, how can we possibly fully comprehend that which is perfect and good? Perfect goodness cannot be fully comprehended.
  • If you have pondered it, chances are someone else has as well, therefore a answer, or rather partial answer, is bound to be available somewhere.
  • If you feel your questions eating at your faith, this is really a manifestation of pride. Wait on the Lord to provide an answer, if the question is that important to you, remain in prayer.

In this verse, it tells us Christ was the Firstfruit. What is meant by this? Christ at the time of His resurrection, arose with a new glorified body. One that is free of decay and will never pass away. He was the first to receive such a body, but won’t be the last. While Christ justly received His new body, we, those who belong to Him, will receive it according to His grace. If death came through the disobedience of one man, as 1 Corinthians tells us, how much more can the perfect obedience of Christ negate the disobedient act of he who cursed all man?
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Again, His body is the first of the new bodies which we will be granted at the time of our passing from death into life. Christians will be raised again, with the blood of Christ covering us and we will be seen as righteous, through grace, and we will acquire our new bodies through the Son of Man. Our bodies will be unperishable and not be bound to the physical world and it’s laws as we now know it.

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This certainly is a glorious truth that we eagerly await. When the Lord comes in glory we will be free of the struggle, the pain, the anguish, and the disgusting nature of sin which stains us all. What a glorious day it will be! However, here my inquisitive mind interjects and asks a question, I almost can’t help but ask, and as of now I have no answer. The question is this:

If Christ is the Firstfruit, and I have faith He is, then how could He talk with both Moses and Elijah (Matthew 17:1-9)? Were they not resurrected?

One answer seems rather obvious. Elijah never died, but was whisked off to heaven in a whirlwind accompanied by a chariot of fire and horses. For this reason I believe the two witnesses mentioned in Revelation 11:1-14 will be Enoch and Elijah, for both in the scriptures did not experience physical death, but were taken straight up into heaven in bodily form. Thus, both have yet to die, which the two witnesses will be subject to before being raised up again to life.

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The famous Hank Hanegraaff, who is well renowned for providing biblical answers, said on his blog concerning this question:

“There is no reason to think that they (Moses and Elijah) had yet received permanent resurrected bodies.”

Truly, the Bible doesn’t say that at all. Both were beloved by God and may have been called from Abraham’s Bosom to speak to the Lord. Also, the fact that the transfiguration occurred at this very time, might indicate, that in this miraculous event, Christ was transcending the world prior, of course, to His crucifixion. However, this is all speculative, and exactly what form Moses, whom the Law was given, and Elijah, whom was the restorer of the Law, took might be a mute point when juxtaposed with the “pre-incarnate” glory manifest in Christ. Whatever the answer is, perhaps it lies in the chaos of reason and I would not even be able to grasp a full answer, and thereby the inquisitive nature is overshadowed by that of faith. My faith in the Scripture, which I have no reason to disbelieve, tells me that Christ was indeed the Firstfruit, and Moses and Elijah were in form of something different than the glorified body, for Christ had not yet became glorified, so the opportunity for the two men to receive their new bodies had not yet come to pass.

We must be wary not to include those things in the Bible that it does not say. In this case it does not say that they, Moses and Elijah, were in bodily form, so there is no reason, truly, to conclude that they are. Though, again, at least one, Elijah, could have been. Another form is possible, for we know people after their earthly death go into Hades, or Abraham’s bosom. Therefore, it follows that they still exist in some form and perhaps it was this form that, at least Moses took, on the Mount of Transfiguration. Finally, the mountain itself is unknown, but three suggestions have been made concerning its identification, though admittedly this is somewhat irrelevant. The three candidates offered by scholars and tradition are, Mount Tabor, Mount Hermon, and even Mount Sinai, the latter being the most unlikely of the three due to its location.

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Thanks again to Terie for her insight, a true Princess of The Lord and The Queen of Grammar. 🙂


“And if Christ has not been raised, your faith is futile; you are still in your sins.” -1 Corinthians 15:17

"Resurrection of Christ," by Noel Coypel. oil on canvas, c. 1700

Due to our sin and the guilt that remained a stain upon us, Christ had to die if we had any hope of being saved at all, but not just that. We find, even in His death, we are not saved, but rather it offered us the door into salvation (see my note concerning Romans 5:10, “On Holy Boot Camp and a Conversation With The Dark Messenger”). Yet, it is His resurrection that the gospel comes to a full fruition and we are saved. It is by His sacrifice, in which He endured great suffering and died that in His righteousness, He would rise again, the firstfruit of this same righteousness. When we come to the Lord, our sin, iniquities, and old selves die upon the cross, but in His life we began to truly live. Thus, because of Christ’s perfect obedience, in its time and season, we too will rise again with a new body, free from decay, a like kind of what Christ was awarded.

Romans Chapter 4, Verse 25, tells us:

“He was delivered over to death for our sins and was raised to life for our justification.”

May we praise and bless His eternal name, for His death provided the needed justification and His resurrection the righteousness, that we may be seen as clean and free from blemish in the sight of God. In and by Christ, both God’s justice and grace (see note on Romans 6:23, “On The Justice and The Gift”) were manifest to completion, in order that we may drink from the river of life, and to Him we return the glory. Amen.
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