Tag Archive: Body



“Therefore, if anyone is in Christ, he is a new creation, the old has gone and the new has come! 18All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation. 19That God was reconciling the world to Himself in Christ not counting men’s sins against them. And He has committed us to the message of reconciliation.” -Romans 5:17-19

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The Holy Bible should not be considered some mere book, that one reads once through, or even a few times, and that is all that is required. It is the Word of God and it may speak to us through a single verse in many different ways. This being the case, there is no such thing as too much repetition within the Holy Writ. We must consistently read and study, letting the Lord speak to us all the while, in order that through and by it, we may overcome the burdens or challenges that my arise within our lives. In addition, the memorization of Scripture, assists us to overcome the temptation of sin, which so easily entangles.

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When we look at the temptation of Christ as he wandered through the wilderness, we find that our Lord answered the temptations from Satan with Scripture. Whenever Satan attempted other tactics, they were shot down in a similar fashion. This should be a lesson unto us. Often times the Lord guides us to Scripture, prior to, or preceding, a particular temptation in our lives.

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Though I have wrote on this particular verse before, I do not question where the Lord is leading me in His word, and with every verse I ponder over it, and more importantly, I pray that it would remain in remembrance. In addition, I pray that the Lord would illuminate the Scripture for me, that it may be yielded as a weapon against darkness if and when the time should come.

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When a person comes to Christ, it is easier to believe that our past sins are forgiven, rather than those which are committed under grace. However, the glorious message of reconciliation shows us that even our current and future sins can be covered under this same grace. Concerning this truth, being a new creation, we are renewed day by day. Though we may have backslid yesterday, today is a new day in which our sins, by Christ, may not be counted against us, in the sight of the Almighty. Christ, along with the Spirit that dwells within us, shows that God is committed to His promise of reconciliation for all those covered in Christ blood. Given this, we should be committed to this message that others may be reconciled unto God.

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If we confess with our mouth that, “Jesus is Lord,” and believe in our hearts that God raised Him from the dead, we become born again and are created anew. We are given a new Spirit by Christ, and our old selves pass away. This is only possible through Christ, who paid our debt when He took our sins upon Himself at Calvary, justifying us from our trespasses. Therefore, when we die in body, we will be given a new one, clean and free of decay, as Christ has. This is all due to the glory manifest at the cross, that in our faith in the Son, it may be credited to us as righteousness.

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“But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in his own turn: Christ the firstfruits; then, when He comes, those who belong to Him.” -1 Corinthians 15:20-23

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"The Transfiguration", by Lodovico Carracci. oil on canvas, c. 1594

I find that my inquisitive nature is both a blessing and a curse, as will become apparent in my commentary concerning this passage of Scripture. The mind is a astonishing thing, though it can also serve evil, but it was gifted by God that we may seek out the wonderful mysteries of Him. Yet, our faith must surpass our own understanding, for God is beyond the reason of man. Rather than use this as an excuse, the inability to reason God and His ways, is perfectly reasonable. If we were able to reason God, we would need to be Him, which is impossible. Much like you can know a person, you can’t really know them to a full degree unless you are actually one in the same, which trespasses against the law of identity. Thus, we see only as a poor reflection and though we can approach God using the mind, the fullness is unattainable.

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We can stretch our minds to have great understanding of the Lord, and such wisdom is provided by Him, but there is a line past which man cannot reason, where thought becomes defused, a chaos of reason, if you will. This is an important thing to realize, if one who is as inquisitive as I am begins to get tripped up from unanswered questions, as it used to do with me. A couple other things to realize are:

  • Just because you don’t have an answer, doesn’t mean there isn’t one.
  • Answers can be hard to come by, but most often they come not from teachers or pastors, but from the Lord Himself.
  • If the mind of man is corrupt and evil, how can we possibly fully comprehend that which is perfect and good? Perfect goodness cannot be fully comprehended.
  • If you have pondered it, chances are someone else has as well, therefore a answer, or rather partial answer, is bound to be available somewhere.
  • If you feel your questions eating at your faith, this is really a manifestation of pride. Wait on the Lord to provide an answer, if the question is that important to you, remain in prayer.

In this verse, it tells us Christ was the Firstfruit. What is meant by this? Christ at the time of His resurrection, arose with a new glorified body. One that is free of decay and will never pass away. He was the first to receive such a body, but won’t be the last. While Christ justly received His new body, we, those who belong to Him, will receive it according to His grace. If death came through the disobedience of one man, as 1 Corinthians tells us, how much more can the perfect obedience of Christ negate the disobedient act of he who cursed all man?
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Again, His body is the first of the new bodies which we will be granted at the time of our passing from death into life. Christians will be raised again, with the blood of Christ covering us and we will be seen as righteous, through grace, and we will acquire our new bodies through the Son of Man. Our bodies will be unperishable and not be bound to the physical world and it’s laws as we now know it.

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This certainly is a glorious truth that we eagerly await. When the Lord comes in glory we will be free of the struggle, the pain, the anguish, and the disgusting nature of sin which stains us all. What a glorious day it will be! However, here my inquisitive mind interjects and asks a question, I almost can’t help but ask, and as of now I have no answer. The question is this:

If Christ is the Firstfruit, and I have faith He is, then how could He talk with both Moses and Elijah (Matthew 17:1-9)? Were they not resurrected?

One answer seems rather obvious. Elijah never died, but was whisked off to heaven in a whirlwind accompanied by a chariot of fire and horses. For this reason I believe the two witnesses mentioned in Revelation 11:1-14 will be Enoch and Elijah, for both in the scriptures did not experience physical death, but were taken straight up into heaven in bodily form. Thus, both have yet to die, which the two witnesses will be subject to before being raised up again to life.

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The famous Hank Hanegraaff, who is well renowned for providing biblical answers, said on his blog concerning this question:

“There is no reason to think that they (Moses and Elijah) had yet received permanent resurrected bodies.”

Truly, the Bible doesn’t say that at all. Both were beloved by God and may have been called from Abraham’s Bosom to speak to the Lord. Also, the fact that the transfiguration occurred at this very time, might indicate, that in this miraculous event, Christ was transcending the world prior, of course, to His crucifixion. However, this is all speculative, and exactly what form Moses, whom the Law was given, and Elijah, whom was the restorer of the Law, took might be a mute point when juxtaposed with the “pre-incarnate” glory manifest in Christ. Whatever the answer is, perhaps it lies in the chaos of reason and I would not even be able to grasp a full answer, and thereby the inquisitive nature is overshadowed by that of faith. My faith in the Scripture, which I have no reason to disbelieve, tells me that Christ was indeed the Firstfruit, and Moses and Elijah were in form of something different than the glorified body, for Christ had not yet became glorified, so the opportunity for the two men to receive their new bodies had not yet come to pass.

We must be wary not to include those things in the Bible that it does not say. In this case it does not say that they, Moses and Elijah, were in bodily form, so there is no reason, truly, to conclude that they are. Though, again, at least one, Elijah, could have been. Another form is possible, for we know people after their earthly death go into Hades, or Abraham’s bosom. Therefore, it follows that they still exist in some form and perhaps it was this form that, at least Moses took, on the Mount of Transfiguration. Finally, the mountain itself is unknown, but three suggestions have been made concerning its identification, though admittedly this is somewhat irrelevant. The three candidates offered by scholars and tradition are, Mount Tabor, Mount Hermon, and even Mount Sinai, the latter being the most unlikely of the three due to its location.

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Thanks again to Terie for her insight, a true Princess of The Lord and The Queen of Grammar. 🙂


“But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! 9As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!” -Galatians 1:8-9

Throughout the New Testament this is a theme that is touched on again and again. It testifies to the fact that we need to beware of false teaching and not tolerate a manipulation of the Gospel, and of Christ. Therefore, if anyone adds or subtracts from the word, even in the name of Christ, let us distance ourselves.


The importance of this cannot be understated. This is emphasized by means of the repetition used by Paul, for he states it twice by not only reiterating the infallible nature of the Gospel, but also stating, again twice, “let him be eternally condemned.” This shows how we should respond when such a person invades the body. He should be severed from the body, for that by this amputation of the infected part, the contagion may not spread to the rest of the Body, causing sickness and death by the entrapping of many.

Jim Jones: Founder of The People's Temple and Orchestrator of The Jonestown Massacre Tragedy

It is not that such people cannot come to the cross, but they often don’t want to, as is suggested by their conforming the true Christ into a false form fitting Christ which suits them. Rather than letting the Potter mold their minds and hearts through His word, they mold His word to accommodate the desires of their hearts. They are not ignorant as they may seem and they can’t stand alone with their invalid convictions. Thus, they are great deceivers, and in the manner of the ancient alchemists, they take a lowborn conception of Christ, which they had to begin with, and by means of a philosophers stone of lies and deceit, strive to forge it into something noble in the sight of man, to solidify and add justification for their indulgences by the sheer number of their followers alone. There are also those false teachers who profess a watered down Christ as a means to acquire capital, and these are equally as dangerous and false.

Beware of false teachers and the false Jesus they preach, for Christ could not have done what He did unless He was exactly who He said He was. If Christ was any different, as is advocated by those who look to deceive and tear our faith asunder, then our faith would be meaningless. Yet, Christ was torn asunder so that by our faith we would become steadfast, develop a relationship with the Lord, and that through this we may be reconciled to God.


“Looking at His disciples, He said: ‘Blessed are you who are poor, for yours is the Kingdom of God. 21Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. 24But woe to you who are rich, for you have already received your comfort. 25Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. 26Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets.'”

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If one has ears to hear, let him hear. Many verses containing the word of Christ, and indeed throughout the Bible, contain some passages that may look curious or downright scary at first glance. Furthermore, they may seem to contradict the rest of what scripture says, though with closer inspection this isn’t the case. Although this section provided me with a lot of comfort, it also alarmed me somewhat.

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It seemed to say that to follow Christ I had to be in a constant state of misery. This obviously isn’t the case. When we look at the example of Paul for instance, we find that he was content no matter what he lacked or what hardships he faced. As he says in 2 Corinthians 12:10, “I delight in weakness, in insults, in hardships, in persecutions in difficulties.” Instead, he had a faith that produced a harvest of contentment and joy no matter what the circumstance. So what is Jesus saying here? Does it contradict the joy that Paul, the apostles, and we have? Not at all, for even Christ Himself tells us to rejoice and “leap for joy” in verse 23.

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"San Paolo," by Pompeo Batoni. oil on canvas, c. 1742

2 Corinthians 5:4 says:

“For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life.” (See my Note, “On Being Swallowed up by Life”)

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Paul both groans and delights. Using these scriptures, what Christ really means in the aforementioned passage in Luke becomes clear. A Christian is not supposed to be void of laughter, or even prosperity. A Christian is warned in Romans 12:2 to, “not conform to the pattern of this world.” Though we are in the world we are not of the world, for now our eyes are focused on Christ. Our contentment rests not in the things of this world, and those activities and materials man chases after to pacify himself, but rather it rests on Christ. This being the case we ache, or groan, to be in our heavenly dwelling and away from the body and it’s meaningless desires, for we know the things of God are not momentary like those things people find “contentment” in within the world, but rather everlasting and more glorious than anything currently made up of the physical or based upon it.

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We should not find contentment or delight in mere things, for as all physicality will disappear to be renewed, so will those things based upon material. In addition, our happiness should not be dependent on man. If one constantly chases after approval of man, then he shifts more often than shadows. Such a person is deceptive to both himself and those he seeks approval from. Contentment in this is just as fleeting, for man’s support will vanish from you at anytime. The reliability of superficial friendships is a farce and often self-serving, ironically to both parties. As it is said, no one can serve two masters.

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Serve God, fix your eyes on His son and you will gain an eternal contentment and joy that is based on the everlasting, not given to decay and abandonment like the things of this world, but instead He who promises to carry you through all things. As Christians we will have heartache, hardships, and insults, but lo, how fleeting these things are, for when the physical as we know it now ceases to be, weeping will be transformed into joy, hunger to satisfaction, exclusion to inclusion, and a lack of possession into great riches within the Kingdom. To this we await and look forward to.

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“To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me.” -2 Corinthians 12:7

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"The Conversion of Saul," by Gustave Dore. engraving, c. 1865

Let us not compare our Christian walk or spiritual gifts with anyone else in the Body of Christ. Romans 12:6-8 makes it abundantly clear that we differ in gifts and those godly manifestations expressed in the body. These are from God and are granted to us by His grace. This is important to realize, for even these blessed gifts by the Lord can be used by our sinful nature to feed our pride.

The enemy loves to turn our work for the Lord into something sinful. It’s not to say the work of the Lord in and of itself is sinful, of course not, but rather that we ourselves may sin in our efforts to be in complete obedience with our Lord. We may have the gift of prophecy and we may serve, teach, encourage, give, lead, or show mercy. Yet, a hidden danger might lie in wait, for instead of acknowledging the source, we may use these gifts to feed our pride. This verse suggests that Paul himself was tempted with this as he followed obediently to complete God’s great works.

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"Apostle Paul," by Rembrandt. oil on canvas, c. 1657

Yet, God in His wisdom knew that this would hinder the great work He was doing through and with Paul. This partnership would have been spoiled if the apostle would have become conceited. So, there was given to Paul a thorn in his flesh, “a messenger of Satan,” to torment him. What this “thorn” actually was has been debated for some time. These range from a physical malformation or defect of some sort, to a sin that tormented Paul. Regardless of what it was, we know that this “thorn” kept Paul grounded with the Lord, and he eventually found that “thorn” to be a blessing, for without it Christ’s power wouldn’t be able to “rest on him” to the degree it did.

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Outside Christ, who was perfect, even the most amazing men of God in the scriptures had grievous faults, which should give us some hope. It certainly does me. Moses for example was a murderer, had anger issues, was a stutterer, and was disobedient to the Lord. Though Moses was disciplined for this by not being able to enter the promised land, God used this faulty man to do an amazing work, as He can use us, as faulty as we are, to do great works as well.

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"Moses Striking The Egyptian (detail)," Amsterdam Hagadah, c. 1695

When we come to the Lord in faith, He is not beyond bringing hardship, weakness, persecutions, “thorns,” and difficulties in our lives so that we may not loose sight of Him. If we are too prideful in our walk with the Lord and in the gifts He bestows in us, we should not be too shocked when, in His sovereignty, brings about a hardship to “ground” us.

Although I don’t like speaking for God, I do feel comfortable saying that God doesn’t want to encourage sin in your life. So if you haven’t been granted gifts to a fullness yet, perhaps if they were given unto you, the glory would go to the self and not God.

Let us pray for the understanding at only comes from the Spirit, that we may be instructed on how to avoid becoming to proud in our obedience and the gifts God pours into us. Let us pray that we will give credit where it’s due, that is, to the source of the gifts we are presented and indeed all things. Let us forever strive not to pervert that which is Holy or shift the glory of God onto the self. May He be forever praised. Amen.

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“I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know – God knows.” -2 Corinthians 12:2

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It should be no secret to those who follow the Lord that there is indeed a supernatural aspect to our faith. The deeper our relationship with the Lord becomes, the more this is manifest within our lives. It does not follow the common course of things, causality and physicality, but rather surpasses it and our mystical (not in a pagan sense, indeed the word actually has its origins in Christianity) relationship with God becomes apparent.

A person who chases after these experiences alone, however, is in extreme danger of practicing that which belongs to the occult. Man should never initiate such experiences, but let them come at the Lord’s bidding and when He sees fit to make them manifest, and to what degree.

There are numerous supernatural manifestations that can occur when one is in the Lord. These range from prophecy, visions, dreams, miraculous healings, and even hearing, or speaking, directly from the Lord Himself. It should be mentioned there is a dualism concerning such things, for the occult has similar practices, but there is one major difference, one is perpetuated by man, the other by the Lord, and manifest in man or nature.

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Paul, no stranger to the miraculous, recounts the story of an unnamed man who was caught up to the third heaven. This, “Third Heaven,” doesn’t indicate that there are separate layers of paradise, but in this account, it suggests that wherever this person was taken, it transcends the upper atmosphere of the earth, the surpassing heaven, the firmament of the cosmos, and finally into that supernatural realm which is the dwelling place of God. What is therefore concluded by the mere existence of this third heaven is that it trumps all that is physical.

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Paul goes on to say that he doesn’t know if this person’s experience was in the body or independent of it. The interesting thing about this, among others, is that regardless, in Paul’s mind, it neither adds nor detracts from the reality of the experience. To Paul, either way, it doesn’t cease to be any less real.

There is a phenomenon some experience called, “waking dreams.” Though it has it’s ungodly representation in the occult, Christians too have these experiences, from God, where they neither know if they are awake or dreaming, or if they are of the body or a part from it. The question becomes if any of these categories negate the reality of the experience? My conviction is that it doesn’t necessarily follow that these encounters are any less real than the physical ground we walk on. In fact, they may represent to some degree true reality.

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As I have stressed before, the occult has similar practices. Apart from who initiates the experience, is there any way to tell one from another? I am convinced that there are some guidelines we should look to when approaching the subject.

The first is, who does it glorify? Realize the Lord does nothing arbitrarily and without purpose. For instance, He wouldn’t lift you up to the third heaven just to satisfy some personal curiosity you may have concerning it. Rather, the experience will be for not only your benefit, which is apparent by the mere personal nature of the experience, but the Lord will use it in order that you be a testimony before man. Thus, it will be to His glory.

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Second, where does it lead you? If one is led to a place of darkness apart from God, or if the experience makes you focus on the self, then one is in terrible danger. If such an experience leads one to become boastful of their own abilities to produce such a supernatural experience, than one can reasonably conclude it is not from God, and if it is not from God, than one is being deceived.

Deception wouldn’t be called such if it didn’t have the ability to put on a guise of something true and lead people astray. That’s why it is so effective. One should pray for discernment in the Spirit and protection of the Lord, that such deceptions may not lead you into believing a lie. We need to realize that the Great Deceiver never created anything himself, he only perverted those pure things that God set in place. Thus, there is a dualism about such things, the proper, and the sinful, or improper.

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If an experience produces fruits of a Godly nature, and it’s in perfect alignment with the Spirit and nature of God revealed in His scriptures, than one can induce that it’s from God.

Yet, on the antithesis, if an experience produces fruits of the self, pride and encourages sin, and leads people astray, along with not lining up with scripture, then one can deduce that it is not from God. Yet, it should be said that we need discernment in the Spirit, for the Spirit is capable of understanding the supernatural, while our minds are inept at knowing such things. Remember, such false supernatural occurrences are due to the actions of man and not the will of God.

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Finally, realize our God is not one of confusion. Chances are, He won’t let such experiences in your life, that are of Him, until you are ready. However, as we grow, use the faculties the Lord has given you, along with the weapons of righteousness, that in these supernatural manifestations, if they indeed occur, you may not be led astray.

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