Tag Archive: Body of Christ



Galatians 3:16-17, “The promises were spoken to Abraham and to his seed. The Scripture does not say, ‘and to seeds,’ meaning many people, but ‘and to your seed,’ meaning one person, who is Christ. 17What I mean is this: The law introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.”

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In a previous entry I discussed the righteousness of Abraham, which he was granted by God because of His faith. This was not only due to his belief in God, but his faith that God’s promises were steadfast. In addition, I discussed the “offspring,” promised and made known to Abraham. This offspring was to be a singular person, and through Him the world would be offered the reconciliation unto God. Here, in Galatians, Paul presents the argument of the singular seed that was to come by and through Abraham’s bloodline. As profound as this is, Paul goes further, dipping a bit into history to reveal the true nature of the covenants.

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Within the philosophical and theological boundaries of the Christian “religion,” we tend to separate the covenants of Moses and Jesus, and break the Bible down, in a general sense, into both the Old and New Testaments. Man loves to put things and ideas into categories or groups, that by their division, they may be easily sorted and understood. Concerning the division of the Old and New Testaments, as well as the old and new covenant, I conclude there is nothing specifically wrong with this. However, one stumbling block does arise that I have witnessed, but this is the fault of man. It usually concerns those new in the faith or exploring it. It doesn’t seem too uncommon for those whom Christ is calling to be curious about the differentiation between the God of the Old Testament and the New, rather than looking at it as a complete revelation from and of God.

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We need to remind our brothers and sisters in Christ, and in fact everyone, that the Scriptures represent a singular narrative that explicitly shows God and reveals He is the same yesterday, today and forever. Why the wrath shown in the Old Testament? Paul gives us a clear answer:

“These things happened to them as examples and were written down as warnings for us . . .” -1 Corinthians 10:11

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So am I saying its wrong to refer to old and new? Not at all! In fact, the Lord Himself declared prior to Christ that a new thing was being done, and a new covenant will be established with Israel. The Book of Jeremiah says in Chapter 31, Verse 31:

“‘The days are coming,’ declares the Lord, ‘when I will make a new covenant with the people of Israel and with the people of Judah.'”

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Yet, if it was shared with Abraham, what is it that makes it new? Simply, it is new in human, temporal terms. It is not as if man, who is subservient to God, caught God unaware and He had to hatch a new plan to save man. Rather, God’s plan was destined from the beginning. God, let it be known that it is a new covenant, because this is truly what it is in the context of time. Time has no bearing on God, for God controls time, and since time is under God’s belt, to God it is already finished. If anyone believes differently, then one cannot believe in the omniscience of God, for God would be subservient to time. Furthermore, if He is subservient to time, He could not be God, and our faith would be meaningless, for by and out of God came Christ. Yet, to God, it is time that has no meaning. The breadth of its meaninglessness is shown by eternity. We usually think of eternity as it corresponds to time, that time will stretch forever, but in actuality, eternity is a place where time doesn’t exist. The extent of the meaninglessness of time to God is made clear in 2 Peter 3:8:

“But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.”

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Therefore, according to time, which we all are subservient, the law came before, and Christ after, and in temporal terms it is new, or more recent. Yet, that’s not all, by this new covenant it gave the law unto the hearts of man, and revealed God unto the world, so that no man or woman is without excuse. Yet, God did promise the new covenant unto Jeremiah and Abraham, and because He refers to it as “new” to Jeremiah, we see that though the promise was made known, and though the revelation of Christ to come preexisted some 430 years prior to the Law, it doesn’t negate the temporal relativity of the coming of Christ and the Spirit. In addition, as Paul says, the two don’t cancel each other out, but instead, they compliment each other to such perfection, they become united and fulfilled in Christ.

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It is not necessarily disrespectful or wrong to conclude that the two covenants, outside time, represent one great covenant, where man can be saved through faith, as Abraham was. This, I would argue, when approaching this issue in human linguistics, that the covenants represent old and new revelations, through which God’s attributes and power were proclaimed to man. First, His nature, commandments, and wrath. Secondly, His grace, love, and peace.

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The plan of God was singular, but we can differentiate between the covenants, because of what they revealed to man and by the manifestations of God. Under the old covenant, God spoke through the prophets, yet in the new, God came to earth, became man, taught to a multitude, was crucified, and rose again. By this, man does not need to turn to a prophet to know God, but now, His Son and Sprit dwell within our hearts, upon which the law is now written.

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“In my Father’s house are many rooms, if it were not so, I would have told you. I am going there to prepare a place for you. 3And if I go and prepare a place for you, I will come back and take you to be with me, that you may also may be where I am. 4You know the way to the place I am going.” -John 14:2-4

“Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.” -John 14:6

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There are several different religions that take mere pieces of Christianity and twist it in order to form a new religion. The interesting and amazing thing is that Scripture seems to refute many of these belief structures, as if God Himself were protecting the Body of Christ from being led away from such false teachings. I know of at least one religion that teaches that heaven itself has an occupancy limit, as if, when we raise up in the Lord, we will be met with a neon “no vacancy” sign. Christ Himself tells us this isn’t the case, that within the promised land are contained many rooms. He tells us that if this wasn’t the case, He would have let us know, but no specific numbers concerning the room available in heaven is given. This means that there is vast room set aside for all those in Christ, and thereby we know, that being in Christ, there too is room for us.

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Christ, because He was sinless, cannot and could not lie, for to do so would negate the faith we have in Him in washing away our sins. So we know His words to be true, otherwise our faith is meaningless. This more than aptly shows the falsehood in believing in Christ, while believing in a celestial occupancy. The Lord has more than enough room for all men and women that come to Him. If there was an occupancy, then there would be none who are saved like being snatched from the fire. Rather, only the most highly esteemed in faith would be admitted. The issue that arises with this is that our faith would become competitive in nature, our salvation resting on the failing of man, rather than the victory of Christ. The second greatest commandment, “love your neighbor as yourself,” could not be accomplished, for each person would be engaged in spiritual warfare, attempting to make others stumble, for the salvation of ourselves. Yet, we know from the Word that it has nothing to do with the self and our salvation rests with Christ.

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The Lord desires that not one should perish, but have eternal life. This is due to His gracious love for us, and since He has prepared a place for us, we will fill that place in the appointed time. It won’t be auctioned off with some currency of piety. Christ loves us and wants us to dwell with Him, which is the very reason He did what He did, that we may dwell with Him for eternity. For, despite our faults, the Lord has a love of man, which could only be accomplished by a being that is love, as our Lord is.

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It is common for man to have doubts concerning salvation. This is not according to the Lord, but rather the self, who can be, and is of, little faith. The nudging of the evil spirit also has a hand in this. Jesus wishes to silence the enemy by telling us that we can know of our salvation by the presence of the Spirit, who is a seal guaranteeing what is to come, and by having our faith rest in Him. He is the way, the truth, and the life.

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In addition to Christ’s amazing words concerning the directions to salvation, there rests also a powerful prophecy concerning His death and resurrection. For He says that He goes to prepare a place for us, meaning that He shall go first, and through Him, we shall follow and be granted access into paradise. When we pass from death into life, we will be given new bodies, and Christ will meet us to present us to the Father. He tells us that we now know the way, and He is that way. With everything Christ says, we can be assured its truth, for He is truth. By His sacrifice, in faith, we gain life, eternal life, which the Father has offered by grace through His Son, Christ Jesus. We have no access to the Father except through Him.

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Thus, we make clear everything Christ is. The Way, the directions into an eternity with the Lord, the truth, for this is what Christ embodied, and the life, that by Him we can occupy that place He has set aside and told us about. Amen.

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“But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! 9As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!” -Galatians 1:8-9

Throughout the New Testament this is a theme that is touched on again and again. It testifies to the fact that we need to beware of false teaching and not tolerate a manipulation of the Gospel, and of Christ. Therefore, if anyone adds or subtracts from the word, even in the name of Christ, let us distance ourselves.


The importance of this cannot be understated. This is emphasized by means of the repetition used by Paul, for he states it twice by not only reiterating the infallible nature of the Gospel, but also stating, again twice, “let him be eternally condemned.” This shows how we should respond when such a person invades the body. He should be severed from the body, for that by this amputation of the infected part, the contagion may not spread to the rest of the Body, causing sickness and death by the entrapping of many.

Jim Jones: Founder of The People's Temple and Orchestrator of The Jonestown Massacre Tragedy

It is not that such people cannot come to the cross, but they often don’t want to, as is suggested by their conforming the true Christ into a false form fitting Christ which suits them. Rather than letting the Potter mold their minds and hearts through His word, they mold His word to accommodate the desires of their hearts. They are not ignorant as they may seem and they can’t stand alone with their invalid convictions. Thus, they are great deceivers, and in the manner of the ancient alchemists, they take a lowborn conception of Christ, which they had to begin with, and by means of a philosophers stone of lies and deceit, strive to forge it into something noble in the sight of man, to solidify and add justification for their indulgences by the sheer number of their followers alone. There are also those false teachers who profess a watered down Christ as a means to acquire capital, and these are equally as dangerous and false.

Beware of false teachers and the false Jesus they preach, for Christ could not have done what He did unless He was exactly who He said He was. If Christ was any different, as is advocated by those who look to deceive and tear our faith asunder, then our faith would be meaningless. Yet, Christ was torn asunder so that by our faith we would become steadfast, develop a relationship with the Lord, and that through this we may be reconciled to God.


“To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me.” -2 Corinthians 12:7

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"The Conversion of Saul," by Gustave Dore. engraving, c. 1865

Let us not compare our Christian walk or spiritual gifts with anyone else in the Body of Christ. Romans 12:6-8 makes it abundantly clear that we differ in gifts and those godly manifestations expressed in the body. These are from God and are granted to us by His grace. This is important to realize, for even these blessed gifts by the Lord can be used by our sinful nature to feed our pride.

The enemy loves to turn our work for the Lord into something sinful. It’s not to say the work of the Lord in and of itself is sinful, of course not, but rather that we ourselves may sin in our efforts to be in complete obedience with our Lord. We may have the gift of prophecy and we may serve, teach, encourage, give, lead, or show mercy. Yet, a hidden danger might lie in wait, for instead of acknowledging the source, we may use these gifts to feed our pride. This verse suggests that Paul himself was tempted with this as he followed obediently to complete God’s great works.

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"Apostle Paul," by Rembrandt. oil on canvas, c. 1657

Yet, God in His wisdom knew that this would hinder the great work He was doing through and with Paul. This partnership would have been spoiled if the apostle would have become conceited. So, there was given to Paul a thorn in his flesh, “a messenger of Satan,” to torment him. What this “thorn” actually was has been debated for some time. These range from a physical malformation or defect of some sort, to a sin that tormented Paul. Regardless of what it was, we know that this “thorn” kept Paul grounded with the Lord, and he eventually found that “thorn” to be a blessing, for without it Christ’s power wouldn’t be able to “rest on him” to the degree it did.

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Outside Christ, who was perfect, even the most amazing men of God in the scriptures had grievous faults, which should give us some hope. It certainly does me. Moses for example was a murderer, had anger issues, was a stutterer, and was disobedient to the Lord. Though Moses was disciplined for this by not being able to enter the promised land, God used this faulty man to do an amazing work, as He can use us, as faulty as we are, to do great works as well.

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"Moses Striking The Egyptian (detail)," Amsterdam Hagadah, c. 1695

When we come to the Lord in faith, He is not beyond bringing hardship, weakness, persecutions, “thorns,” and difficulties in our lives so that we may not loose sight of Him. If we are too prideful in our walk with the Lord and in the gifts He bestows in us, we should not be too shocked when, in His sovereignty, brings about a hardship to “ground” us.

Although I don’t like speaking for God, I do feel comfortable saying that God doesn’t want to encourage sin in your life. So if you haven’t been granted gifts to a fullness yet, perhaps if they were given unto you, the glory would go to the self and not God.

Let us pray for the understanding at only comes from the Spirit, that we may be instructed on how to avoid becoming to proud in our obedience and the gifts God pours into us. Let us pray that we will give credit where it’s due, that is, to the source of the gifts we are presented and indeed all things. Let us forever strive not to pervert that which is Holy or shift the glory of God onto the self. May He be forever praised. Amen.

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“But, ‘Let the one who boasts boast in the Lord.'”-2 Corinthians 10:17

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When we try and examine it to determine what is proper or not, we find pride and its kin to be a curious batch. Some may believe that pride of any kind is bad, some maybe of only the self, and even some perhaps feel as long as it doesn’t encroach upon God, then a certain amount might be okay.

Well, according to Paul there is one thing we can take pride in and that’s our Lord Jesus Christ. In fact, we are granted permission to boast of what our Lord has done in the presence of all man. We should boast in both what Christ has done for us, or through us. It is proper to feel honored that the Lord may choose you to accomplish His will, but the moment that realization goes to our ego, it becomes wrong. To keep from this pride realize that Christ is always working through you and in addition, to keep others from stumbling, realize that Christ works through others as well.

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Yet, the Lord has given us a sense of joy and accomplishment that we frequently feel in our lives. This is where I may get some disagreements, but to not acknowledge ones gifts seems of false humility and in itself sinful. Therefore, there needs to be some reconciliation between pride and acknowledgement of ones efforts.

When we come to Christ it is a relationship and you have a hand in all things Christ does. This is no secret for we are told we share in His glory. Should one be “proud” of ones accomplishments and their striving to lead a godly life? I don’t think realization of this is any issue, if kept in proper perspective. What all these sins have in common are comparisons. When one feels prideful, unhealthily, we juxtapose ourselves with others and consider ourselves “better” or “greater” then they are for any number of reasons. This feeds pride.

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Envy is the exact opposite, when one compares themselves with another and finds themselves lacking in relation to their own conception of the “greatness” of that other party. In addition, we find there are things that people take pride in like their children. God the Father said of His Son, in Matthew 3:17, that He is, “Well pleased.”

So what is true humility? I am under the impression that a true humble person who opens themselves to the Lord and let’s Him work through them, does not compare himself/herself to anyone, but merely focuses more, not on the stature and status of those around them, but rather how their relationship with God is developing. A developing relationship with God is bound to produce fruits and one can acknowledge those with no sin. However, if say, one were to compare the godliness of himself/herself with someone else, than this is sinful. Do not compare yourself to others in this way, for all members of the Body of Christ are important.

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Do not be so hesitant concerning the sin of pride that in seeking to be humble you deny those things the Lord has given you. Would Michael Jordan say he wasn’t very good at basketball? This would be absurd and thereby false humility. The thing about false humility is that it usually serves pride more than any simple acknowledgement of God’s particular gift would. If one gives proper thanks to the Lord, uses it for the purpose He has designated it for in your life, and you don’t compare it to other gifts or those who may have a same gift, then this is true humility. Remember most of pride is based on a foundation of that which is relative. Take the relativity out of it and you may gain discernment through this, and prayer, on how to live a humble life and respond properly as any given situation demands.

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“By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?” -Matthew 7:16

PhotobucketAs we travel along the busy thoroughfare we call life, we form many ideas and opinions of those we encounter along the way. A popular response from people when they suspect our opinion, or when we offer a rebuke of their sin is, “Don’t you judge me!” Usually, this is not so much to do with those who offer the conviction, as it has to do with the person who feels they are being judged. When we rebuke someone due to their lifestyle or actions in accordance with the Lord’s urging, it’s never comfortable. We should know this from experience.

Now the scriptures also tell us that we should not judge, so the reconciliation between what is proper and what isn’t takes some discernment through a relationship with the Lord. For instance, we shouldn’t judge on an issue we ourselves are indulging in, lest we become hypocrites. The word hypocrite I feel is immensely overused. Understand that we can convict and hold each other accountable while still struggling, for we all are sinners and in such contexts not only should the truth be shared, but also our own shortcomings in a particular area, whatever that may be. These urgings, through the Lord produce accountability and victory. If we gain a victory through Christ, convict others, and later stumble, this isn’t hypocrisy, though we by sinning are certainly in error. Hypocrisy is when one willfully engages in their iniquity, not holding themselves to a particular standard, but at the same time, holding others to it and judging them due to that same error evident in their own life.

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Of course we need to judge, for if we didn’t how would we know a good situation from a bad one, or a person that will forward our lives and faith in Christ as opposed to hindering it? It’s apparent that when applied as an absolute, even our judicial system would collapse in that we couldn’t hold each other responsible for their actions, nor would there be such a thing as guilty or innocent in a court of law. We need that discernment, to know when it is appropriate, lest we fall more often and find ourselves in a place where we could very justly be cut down and thrown into the fire, or even lead others to such a place.

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Although this verse talks explicitly about false prophets, we can implicitly find plenty of truth concerning how we must view others in general, in order that our walk with the Lord may be protected. Men, and women, are masters of deception. It’s unfortunate, and although we want to sometimes trust everyone, especially when a person evokes the name of Christ, the previous verse, Matthew 7:15, makes it abundantly clear that all that claim Christ, don’t necessarily belong to Him.

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False Prophet Manasseh Jordan, who along with his father, E. Bernard Jordan, not only claim him to be a prophet of God, but God Himself.

How do we recognize them and protect ourselves? Jesus tells us that we should look to the fruit that people produce. Not just those wolves who claim the name of Christ, or even have a lofty position in the Body of Christ, but this can apply to anyone.

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Sunday and Monday, I didn’t post due to a exciting day I had at church and a couple days in which I was in close fellowship with great friends and those in Christ. I wrote the first part of this article and attended afterward, for a time, a conference at a local church. I also got hands laid on me and got a few prophecies revealed to me as to the direction my life is going in Christ. Yet, as exciting as it was, I also found myself somewhat skeptical of the abilities in the Spirit, which some professed, by mere action, to have been granted.

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I was plagued by the question of whether or not I was in the right by being skeptical of such things? Was I being too judgmental. In all honesty and simplicity, I trust in the Lord, but I don’t trust in man. Now, as I begin to finish this article, and I don’t know why it didn’t occur to me at the time of these prophetic occurrences, I realized that just a half-hour prior that the Lord had already answered the question I would later pose to myself. I was informed by a person very dear in my life that supposedly this happens quite a lot to me, and I, of course, praise the Lord for his timely response concerning my constant questioning.

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By the verse, and indeed those surrounding it, in correlation with the questions that were raised in my heart, it is apparent that skepticism concerning the gifts of the Spirit and those who profess to have acquired them, is both a good thing and a bad thing. In one sense it protects us, and in another it may hinder us. Personally, I believe that within my life time I have had the skepticism affect me in both aforementioned ways and I have stumbled and engaged both extremes of the spectrum.

PhotobucketOften times our skepticism is due to our lack of experience in experiencing something someone else testifies to encountering. Even if we witness it and we haven’t experienced those particular manifestations, those who have, or those it is evident in, can seem strange or to an extent, crazy. Therefore, we may come to the false conclusion that it is faulty or feigned. Though such a conclusion can sometimes be correct, other times it can seriously detain us from learning or experiencing something, especially when concerning our walk with the Lord. In fact, we see many who are so skeptical that the mere idea of God and experiencing Him, is so silly that they consider it some form of mental illness. The fact is, perfectly sane and brilliant people experience God all the time, but due to the skeptics unwillingness to accept God, it’s improbable they will experience God in a life changing way, for they are already surrounded by Him, but fail to recognize because of the hardening of their hearts and skepticism (among other things).

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Yet, on the other hand, those who are completely non-skeptical run the danger of being led astray by falsehood in the name of Christ. This, too, I have experienced. In my example, God and His interaction with us, and even my salvation, was determined by an emotional response. That is, when one has an emotional response to God, this alone determines God’s presence, His power, and to what degree we experience Him. Some will also say without such a response, one ceases to be saved. Not only do some say this, but you begin to say it in yourself, and you equate God and your salvation with that emotional response. Having an emotional response concerning the truth of the Lord and His sacrifice is blessed, but seeking an emotional response in and of itself to experience God is not, for though we may fool ourselves, it is not based on God.

We are emotional creatures, but our relationship with God isn’t determined by emotion. There are times your heart swells and there are times where you feel God is absent, but the latter is never the case. God is always there, through all emotions or none at all. I myself have yelled at God, cried to Him, and laughed in His company. Yet, there have been times where I didn’t “feel” anything. When I was ensnared by this particular brand of  falsehood, I produced the emotional response of my own accord and spoke for the Lord without His urging, but fooled myself that it was indeed from Him. There lies the danger.
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If one has fooled themselves or been fooled that a relationship with God is a strict emotional one, then they will chase after that emotion, looking to that emotion rather than the Lord Himself. To worship an emotion is idolatry, and before you know it, your worship may forgo the Lord altogether. Don’t misunderstand, there are times when emotion is included, absolutely! Yet, there are also times the Lord tests us by pulling away. Is faith really faith if you need that emotional response? It’s much easier to be obedient in emotion, but can you follow the Lord without it? This is a test we are all put through at times. As our relationship with our earthly parents attests, we eventually need to go out from under their wing and live according to our own devices to make it in the world. In the same way our Heavenly Father may pull back in order to see how we do, and if our faith can withstand the test, that we may be ambassadors for the Kingdom.

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When one relies on emotion, it is more based in self than God. Emotion can fool you, and we have the ability to fool ourselves into an emotion. I pray, dear reader, that the Lord may utilize it for His glory in you, but keep it too from ensnaring you. This all being said, how do we know if we are in danger? This answer isn’t a simple one and requires God’s urging and truth to be given unto our hearts.

Do not be fooled by the self, for even the positive good intentions in your life can have a negative effect and hinder you. Be wary of this always. Look to motive in yourself and in others for insight on whether your or others are in danger. Do not let your skepticism steal your joy in the Lord. God does amazing things everyday and such things He wants us to rejoice in. So, keep in The Word that you may be discerning when falsehood is manifest in someone. If it doesn’t follow The Word, then it cannot be of God, because God cannot contradict Himself.
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In order to determine the fruit one bears, one must have fellowship. We can see a gorgeous piece of fruit from afar, but looks can be deceiving. We have no way of knowing whether or not, by viewing at a distance, if that fruit, say, contains a worm, or is sour or bitter. Thus, it comes down to a discernment through God, Prayer, the Word, and an intimate knowledge, through relationships, of those who claim and are in Christ. There are those who have been tragically led astray that will come upon your doorstep one day and make it seem as if you are of like spiritual faith, but that’s a means to ensnare. If you were to  get to know them you’d find their Christ and yours to not be one in the same. One should not assume on mere superficial appearances, but get to know one another. We have been called to develop relationships, so let us do so that we may gain trust in one another in like faith, mutually encourage each other, and protect one another from the skepticism that steals joy and promotes falsehood.

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Again, do not let your skepticism steal your joy, for whoever you encounter and however the Lord is present in them, realize that they are mere men. Yet, God manifests himself in a variety of ways. Be open to this as well and never let your skepticism hinder you from growing with the Lord, or leading someone to Christ. We all have our comfort zone. Understand that discomfort can come both from the enemy and your preconceived notions. We all like the churches we feel most comfortable in, but this may only hinder you from doing God’s work and growing in the Lord. Don’t put limits on God. Be skeptical of man, but never in God. Look to the scriptures, pray, and get to know your brothers and sister in Christ, that you may know to a full degree the fruits of their Christian labors.

A friend of mine told me that skepticism is based in fear. He can’t be more right. Yet, at times, fear can keep us from being caught up in something that may be ungodly, despite its appearance. If there is good fruit, if by friendship and communion, you find them to be trustworthy, if they follow the same Word, then do not let your doubt steal your joy, for gifts are presented to some, but not to others. Never through your skepticism come to the point that just because it’s different or uncomfortable, on that alone, draw the conclusion that it isn’t from God. Again, never be skeptical of God, but be wary of man, who even in the name of God can distort His eternal Name.

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“Through Him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for His name’s sake.” -Romans 1:5

One of the paradoxes frequently discussed amongst those in the Christian faith is the relationship between faith and obedience. We find the Bible does place importance on both faith and deeds, though it also tells us our deeds are meaningless, in that we cannot acquire salvation from them and of our own accord.

We, as Christians, more often than not understand this conceptually, for it is a cornerstone of our faith in Christ. As it is said, if it was possible to become righteous because of deeds, then Christ need not have come in the first place (See my note on Galatians 2:21, “On Righteousness by The Law”).

It’s unfortunate, but even us Christians, me included, continue to lose our way, and each and everyone of us can think of a time where we have backslid spiritually. When I read this verse I feel it is not only important for me, but all the Body of Christ. In fact, I have dealt with this very thing recently and perhaps anyone reading this can relate.

I had backslid quite a bit, from what I would consider the most pious time in my life. The scripture tells us of the sin that so easily entangles (See my note on Hebrews 12:1, “On Running The Race”), and more or less, I threw myself headlong into that thorny hedge of intertwined sin and darkness.

The thorns pierced deep into my bone, and once more I was caught in a life of sin. My heart, however, as corrupt as it was, ached for God to pull me out of that hedge. I knew the Lord would love nothing more, for I had a very pious relationship with Him in the past. So I desired to come back to the relationship I once had with Him, and thought I could get that by obeying His statutes. Imagine my disappointment when I found it was doing no good for my relationship with Him, nor was it pulling me out of sin, for I found the sin still abundant in my life despite my disgust with it.


It took me a while, but I eventually was shown I had it all backwards. Even the most taught of us in the faith, make this very mistake. We find ourselves in a place, much like where I was at, and we think to have a relationship with the Lord, we must clean up to approach Him. Yet as Paul touches on here, it is faith that brings us to the Lord and by that relationship, it’s manifest in our deeds.

Christ Himself said that if we love Him, we will obey Him (See my note on John 14:23, “On Love: A Motive For Obedience”). This doesn’t necessarily mean that every sin negates the love we have for Him, though it does show the imperfection of our love, but rather, that loving Him is a necessary condition for obedience. Thus, despite my shame of backsliding, I took some simple steps to improve my relationship with the Lord. I made the assumption He still wanted to hear from me, I confessed, prayed and spent time in the word.


Honestly, it was rather uncomfortable at first. Really uncomfortable. Yet, the relationship has seemed to grow abundantly stronger in a short amount of time, simply because I looked to God, not obedience, to bring me closer. This is a lesson that is clear when we come to Christ, but somehow it gets lost among even the most devout of us. We don’t need to become perfect to come to the Lord or to have a relationship with Him.

So, if you have sin in your life that is tearing you apart from God, realize you have been apart from God already, hence the disobedience. Yet, take heart if you recognize it, for that is the Almighty Himself calling you back. Humble yourself and strive to develop your relationship with God and the obedience in which the Christian finds peace and contentment will surely follow.


“See, the enemy is puffed up; his desires are not upright – but the righteous person will live by his faithfulness.” -Habakkuk 2:4

I regard it as a wonderful and amazing thing that when I first began reading the scriptures and developed my relationship with the Lord, I found some humor to be included in the Bible. I knew it would take some self discipline to sit and read the scriptures, for where I was at I knew the Lord would have plenty to say to me, some of which I probably didn’t want to hear. This isn’t too uncommon and most believers can probably relate to some degree, for when one lives in the darkness, the light can hurt or blind you for a time. Yet, when I began to notice little things that made me smile or laugh, I considered it a huge step towards developing a deeper relationship with God by His Son. Not only did I believe that conceptually, but I also felt it in my spirit.


I shall quickly mention here though, that the humor in the Bible is very different from the humor we are used to in the world, for the humor is never arbitrary, to be funny for the sake of being funny, but it is meant to teach and provide insight at the same time. Also, the humor comes at the appropriate time, meaning that God may have you focus on the lesson at hand, then follow it up by something that may make you chuckle. In a same way, something might make you chuckle to get your attention and then the message might come to you.

What ever the case, its possible we all approach the scriptures individually and maybe some are convicted about reading over the word of God with more of a stone-like countenance, but I ask why? If we do laugh and there is humor in the world, then it follows that it had to originate with God as did everything (See my note on 1 John 4:19, “On Love’s First Cause”). In addition, the potential of humor in evangelism cannot be denied. It is man that perverts humor. I will take this opportunity to confess that I myself have engaged in crass forms of it from time to time, which I am sure Lord didn’t find particularly amusing. Yet, despite my struggles, to me and my walk it was a fantastic realization that God does indeed have a sense of humor.

Thus, during your devotional time, if you find something particularly amusing, don’t be afraid to laugh, for the Scriptures tell us that laughter is a manifestation of joy (Psalm 126:2). The Bible wasn’t meant to be a burden on us, as it can honestly feel like due to the spiritual battle and war against the self in particular times of conviction. Rather, we are told that the yolk is light and to take great joy in God’s word (Jeremiah 15:16). Indeed, it is difficult to read about the crucifixion, for the events are brutal, but paradoxically it’s difficult not to smile when one thinks on Christ going through all the suffering He did for us that we may be saved by what He accomplished, and then appearing to His disciples alive and victorious! Amen!

One prime example of this pure humor is Habakkuk 2:4. I had to laugh, not because of the enemies of God’s existence and their sinful being is funny, but because what the Lord brought to my mind during the reading of this verse. An image of a “puffed-up” cat. Indeed, the very fact the Bible can be said to contain the imagery that is suggested by “puffed-up” is really kind of funny. Yet, despite the humor I find too an important message. Though in worldly humor we can make a person laugh just for the sake of pure entertainment, hardly ever can this humor actually teach us something important, besides maybe revealing the depths of sin by what kind of humor we may or may not indulge in.

This isn’t the case with God, when something strikes us as humorous when reading the word, one also needs to remember to reflect on the meaning and purpose of that particular which brought us to laughter. Again, this this verse is a great example and tells us a few things.

First, that the enemies of God are often bloated with pride. When we look at at the animal kingdom, we see creatures that extend their forms as a whole for a variety a reasons. We see a reliance based on appearance. What I mean is this, a cat does it when he is threatened in order to make himself look bigger than he really is. Thus, it is self manipulation, the cat “knowing” he may be perceived as weak by what he considers a threat. Thereby, the cat attempts to manipulate its appearance and alter how that aforementioned threat might perceive of it. Of course, I will point out a cat is sinless in its display.

We know this is true in many aspects of life. Think about some of the bullies you may have known, or maybe you were even one at one time in the past, or even now (I will pray for you).

Such people are usually putting on a display for any variety of reasons and though the cat does it for protection, such men do it because egoism, pride, or for the desire to be prideful in some thing, even if it means puffing themselves up to torture others, for they feel the more people they have underfoot, the greater they are. This consequently adds to their pride. The sad thing is we all tend to fall for the “puffed up” guise.

Secondly, those who act in like manner are not virtuous people. They rise up against anything that challenges them or threatens their pride, which by the way, is extremely fragile. They indulge in all glorifications of the senses and forgo the spirit, mind and God, for such a person cannot be hindered by such ridiculousness. They are threatened by those who have security and contentment, and will ruthlessly mock or attack those who have acquired it, for it is what they truly desire, but they remain bitter that through their comfortable means they cannot attain it, and indeed mock all other system of intermediate steps to acquire it. It is never based on rationality, but more so rather on emotion and not based on strength, but rather frailty. At times its not just explicit hate, but its expression can take on the appearance of something much more innocent and thereby more deceptive, like humor.

Their wretched minds are dark, and their actions sinful. They will attack those who even have the nerve to offer a better way of life. We see this not only in man, but these traits are even evident in Satan. Thus, if a man is puffed up to a large degree like I have described, the person is most likely following in the trail of darkness rather than being led by the light. The perversions that Satan originated, become the person’s own, represented in his spirit, thoughts and actions. He lives according to the self, not respecting anything, but demanding respect from everybody. This can get to such an extent that he will try to silence his mind and spirit to focus completely on the flesh.

From "Paradise Lost," by John Milton. "Satan Lands Atop Mt. Niphates, Where He Laments The Loss of Heaven," by Gustave Doré, c. 1866

The antithesis however, is that the upright, the secure, the content, and the joyful, will live in faith to the Lord Jesus Christ. Instead of pushing any differing person away as the enemy does, the faithful will attract the lost to themselves, and more importantly, by the Lord who shines bright within those that are righteous in God’s sight.

The books of the prophets are amazing in that, not only do they give us insights of how we are to live today concerning our own lives, but also contain prophecy about the the Christ. Habakkuk, though a minor prophet by scholarly classification, is no different from his “major” counterparts, other than slightly harder to spell.

The Prophet Habakkuk

We see that the phrase, “but the righteous person will live by his faithfulness,” not only suggests tests how we are to live to be granted righteousness, but also that we will need to be faithful to something greater than the self, namely the Lord Jesus Christ, who was still to come in Habakkuk’s time. Also, because it is in a singular context, we see that it is pointing to a savior who by His faithfulness, will be made righteous and offer that same righteousness to all that would approach Him in humble faith. Not only was this verse fulfilled in Christ, it has been fulfilled within us at the present, that is in The Body of Christ, and will be fulfilled in the future when the enemy is brought low and deflated by the power, authority, and righteousness of our Lord Jesus Christ. Amen.

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