Tag Archive: Children



Galatians 3:19-20, “What then was the purpose of the law? It was added because of transgressions until the Seed to whom the promise had referred had come. The law was put into effect through angels by a mediator. 20A mediator, however, does not represent just one party; but God is one.”

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When we read or review the old and new covenants, we find that each covenant is represented by a figurehead or authority. In the case of the Old Testament, we find this figure to be Moses, while in the new, it is Christ. An remarkable aspect of compairison between Christ and Moses, is that when we look at the life of Moses, we find his life contained many things which are represented and corollary to the life our Lord and savior led, when He became subservient to physicality. Thus, we can conclude that the life of Moses, was a representational prophecy concerning the promise God had made prior to Abraham. It is fitting that the old and new covenants would have such striking parallels among the lives of both their authoritative figures. Here is a brief list of just some of the parallels between Jesus and Moses:

Moses: The Pharaoh decreed all male Hebrew babies be killed.
Jesus: Herod decreed all male Hebrew babies be killed.

Both were hidden in Egypt so that their lives would be spared. In addition, both Jesus and Moses, were in exile until the death of those rulers that had ordered the death of Hebrew male children.

Moses: Born when the Egyptians, a Gentile culture, ruled over the Israelites.
Jesus: Born when the Romans, a Gentile culture, ruled over the Israelites.

Moses: Raised by a man who was not his real father.
Jesus: Raised by a man who was not his real father, for His real father was God.

Moses: Freed his people from slavery.
Jesus: Freed us of the slavery of sin.

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Christ and Moses were both mediators between man and God the Father. Moses became, more or less, the mouthpiece for God to make known the Law unto man. Why was the law brought to man through Moses in the first place, given that the gospel had already been revealed to Abraham? Paul tells us that it was due to the vileness of man and our disobedience. Our perverse nature and tendency to revolt and rebel against God, brought Him much grief. God’s grief, sadness, and anger are frequent messages of the prophets, like, notably, the minor prophet Hosea, whose life became representational of how God views our relationship with Him. The law was made to show man what he is, and what he should be. By the law, man saw that the pride they had in themselves was undeserved, for the law represented a precipice that man was and is unable to scale.

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The law was not made to cancel out any hope, for the hope we have in Christ wouldn’t exist hadn’t it been for the law. Hope, within the confines of the human mind, rests in a future tense, that those things that are the desires of our heart may come to pass eventually as time slips further and further behind us. We see by the law, that because all have sinned, we can only direct our hope to one place, as Abraham did, and that is in God’s promises. It was a promise to Abraham that through his bloodline, a savior would come and be the object of hope for all nations. We can’t hope on the law, for though it is good, no hope is revealed in it, only condemnation. God, by his grace, gave us something to hope in, something that far exceeds the hope directed at physical things. This hope is eternal and true, rather than the antithesis of the world, where it is momentary and may, or may not, occur.

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So, though the law provided no hope, it prepared the way for the hope and faith we have in Jesus Christ our Lord and salvation. We understand our need for salvation due to the law, and if there was no law, we wouldn’t understand to the degree we do, that we need to be saved. The laws intention was to refocus man on God, and illuminate the promises He made to and through Abraham as well as the prophets. Thus, we now place our hope on Christ who, reveals and offers this hope to us, and as God’s promises to Abraham proved true, likewise will Christ’s promises to us.

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The mediators Jesus Christ, and Moses, showed the world where it is and where it can be in the eyes of God. As Moses was a mediator between God and the Israelites, he was also of the Israelites. In the same way, Christ was a mediator between man and God, but was of God. Christ, the mediator, presents us to the Father and it is by our faith in Him that all are saved. He is the embodiment of the law, hope, faith, obedience, and God Himself.

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“Consider Abraham: ‘He believed God, and it was credited to him as righteousness.’ 7Understand then, that those who believe are children of Abraham.” -Galatians 3:6-7

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The apostle Paul was masterful at taking the Old Testament and applying it to the truth of Jesus Christ, of whom he became witness. Both Jesus and Paul, by their words, show the incredible truth behind the Old Testament, that though by the new covenant, we are granted righteousness by faith in Christ, it doesn’t necessarily negate the old covenant, or visa versa. In fact, the New Testament is the fulfillment of the Old.

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A frequent question among believers and the secular community is, if one is saved in Christ, what about all those who came before Christ? Were they not given the opportunity to be saved? I used to struggle with this question myself, but after reading this verse and others like it, and with my own personal discoveries and revelations concerning the nature of faith, I have come to the conclusion that even prior to Christ, man was capable of coming under grace.

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As Paul says, let us consider Abraham. Abraham was a man of great faith, so much so that when the Lord asked him to sacrifice his son Isaac, Abraham complied with the command. Yet, at the last minute, the Lord sent an angel to prevent the sacrifice of Isaac, but provided a ram to take Abraham’s sons place. Not only does this speak of great faith, but also obedience, which springs forth from that faith.

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Now Abraham was faulty just as any other man, but even prior to the new covenant, his faith was credited to him as righteousness by God. This is due to the nature of faith, which we should all take a lesson from, that by understanding this lesson, one may overcome doubt and worry. Briefly, I will mention as I write this, that it is a lesson that is speaking to me as well.

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It’s not as simple as having faith in the existence of Christ and our Lord, rather faith runs deeper than this, and it is important to meditate on it that our roots may grow deeper. Abraham not only believed in God, but believed in what He said. This might seem like a small difference, but in reality it is quite large, for to believe in what God says, is to believe in His promises. Therefore, when God told Abraham that his offspring would be the savior of the world, Abraham completely believed and it, again, was credited to him.

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Within Paul’s letters, Paul elaborates on Abraham’s offspring. Paul tells us in the context, “offspring,” is presented, it is not plural, but rather singular. Thus, a multitude of Abraham’s descendants wouldn’t save the world, but rather one singular man of a divine nature, that is Christ. In Jesus’s time, the prophecy of a savior was no secret, in fact many were looking for the savior, but in their pride, the Jews misunderstood the heavenly nature of the savior. Many expected a mere king and not the King of Kings.

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Abraham understood this and had faith in God that the savior would come and thereby, put his faith not only in God, but the savior that was to come. This is why we are children of Abraham. Abraham was of a previous generation, before the new covenant and Abraham believed this covenant was to come. Thus, with Abraham coming before, he is our father of those who would be credited righteousness through faith.

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Abraham was not considered righteous for obedience to any Law (although the Law hadn’t been given unto Moses yet) or by any of his works, but was considered and credited righteousness because of faith and belief. It is akin to this same faith in the Lord and His promises that we become the descendants of Abraham. In Galatians 3:8-9, Paul states:

“The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: ‘All nations will be blessed through you.’ 7So those who have faith are blessed along with Abraham, the man of faith.”

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Therefore, let us not only believe in God the Father, and the Son, but let us believe in what they make known unto us by the Word and through the Spirit, who counsels us in all things. Anyone who did this under the old covenant was granted a like righteousness, but being under the new, we are witnesses to Christ’s death, by which we are justified, and His resurrection, through which righteousness and eternal life comes. Christ gained the firstfruits of the glorified body, due to His righteousness, but Abraham was the father of righteousness by faith.

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What the Lord tells us is true and should not be doubted. It is correct to say some promises won’t come to pass until the appointed time, but let us not grow weary of our waiting upon the Lord, nor let it produce doubt within us. The Lord cannot break a covenant, for to do so would make Him imperfect, and we would cease to exist altogether. Thus, all the Lord has said will come to pass, in this age or the next, and this shall not hinder our faith. For even Abraham wasn’t hindered in his faith, but knew the promises of God would be fulfilled even when our father of righteousness by faith had passed from the world.

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“If you love those who love you, what credit is that to you? Even sinners love those who love them. 33And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.35But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because He is kind to the ungrateful and wicked. 36Be merciful, just as your Father is merciful.

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In scripture, we are called to follow the example Christ set forth for us in His life, within our lives. His purpose and will is that we act in accordance with His nature, which for man can be very uncomfortable. This group of verses emphasizes that explicitly. When we consider human relations, much of mankind will only help his fellow man, if there is something in it for them. Christ gives an example of lending, but it goes much beyond materialism. A person might do it for prideful reasons, or a need to be fulfilled. Yet, Jesus tells us it’s out of love, goodness, generosity, kindness and mercy that we should do such things. These are the very attributes which exist in the Lord and by these characteristics being made evident in our lives we gain a fuller understanding of who God is and His interaction with mankind.

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It is unfortunate, but God is often so kind to us, yet we offer no repayment to God, nor even adoration. When one takes on the attributes of God, to the degree that is possible, then we are sure to be greatly disappointed in the character of man. Our gifts may go squandered and those we try to help, may refuse to help themselves. This is a taste of how God must feel given man’s behavior, even those who belong to His Son.

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"The Father's Curse: The Ungrateful Son," by Jean-Baptiste Greuze. oil on canvas, c. 1777

With our and mankind’s faults so obvious when these principles are put into action, let us turn from taking advantage of the Lord’s kindness, generosity, and love. Let us continually praise Him that by His nature He bestows great gifts unto the undeserving. Furthermore, let us realize another purpose of Christ’s words put into action. Through us Christ is revealed unto man and knowing this, an interesting relative relation takes place between showing Christ and suppressing the truth. Those who take for granted that which the Lord has blessed them with, will fail to show Christ to others in a full degree, for by their ungodly gratitude, they distort and dim the light of the gospel which is destined to shine among all man, “like stars in the sky.” (Philippians 2:15)

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“Greater love has no one that this: to lay down one’s life for one’s friends.” -John 15:13


I doubt that any mere mortal who has ever existed hasn’t pondered at least once the question of what love is and what it consists of. Indeed the question has been raised and pondered by theologians and philosophers alike and has resulted in some profound conclusions as well as some very strange ones.


For us Christians though, we know where we must go to seek the answers of such questions, and that is the Scriptures where the wisdom contained within transcends the numerological extent of the pages. This verse is important for another reason besides the insight on love and that is Christ, by His words, foretells of His quickly approaching death upon the cross. Yet, we can also carefully examine this verse, and by some quiet reflection and prayer we can begin to gain perspective on what some of the traits of such a great love as He displayed are.


First, a trait of a perfect love concerns the depths of protection one feels for another party. In a perfect love, represented and personified in Christ Jesus, to protect another or free them of calamity, one willfully lays down there life for another.


Second, a perfect love is humble and forgoes the self even unto the point of death. Christ’s love was so great that He, for a season, became lower and more scorned than all man, that through this unequivocal display of humility we may be saved.


Third, a perfect love is never faulty. This may be obvious by my inclusion of the word “perfect,” but regardless it’s a important thing to consider that no matter what relationship God has blessed you with and however far the love extends, which I pray is very far indeed, but realize it pales in comparison to the perfect love of Christ. This isn’t to belittle the love human beings are capable of, but though we may grow in love, we cannot approach the perfection of Christ due to our already present imperfection. Even things as momentary like mean spirited thoughts towards another, negate the perfection of that love, which was only manifest in fullness in the Lord Jesus Christ.


Fourth, perfect love does not concern the self. We must distinguish the love I am referring to in Christ, from the love that is represented in say a husband/wife relationship, though it can certainly be said in truth that the husband/wife relationship is representational of our relationship with the Lord. Yet, we also know that the love of Christ is not dependent on another party. Rather, Christ’s love was perfect in that it focused entirely on others.


Fifth, a perfect love doesn’t take count of one’s misdeeds towards us. The truth on this statement is evident in Christ’s sacrifice for those who, in a temporal sense, had came before and those that would come after, bearing even more sin upon His tortured form.


Sixth, a perfect love is free of bitterness. Christ wasn’t bitter at those who crucified Him, but rather He actually prayed for them. The though just comes to mind that if someone keyed my truck some night, I don’t think the thought to pray for the culprit would even occur to me, to my shame. Yet, these men brutally tortured and tore into Christ’s flesh, and He was still concerned for them and expressed it in prayer.


Seventh, a perfect love has a desire to protect those in the scope of such love, the scope itself being perfection. We see that Jesus wasn’t immune to being angry, for though Christ was perfect in love, He also had, what I will call perfect anger. In His perfect humility Christ didn’t focus on self, but Rather his friends, which He goes on to call us in the following two chapters, and more importantly God. When we see Christ get angry, a prime example being when He knocked over the tables of the money changers in the temple (Matthew 21:12), it’s usually because God the Father is being disrespected or misrepresented.


Thus, we come to our last trait though I concede there are probably many more. A pure love has its origins and focus on the Lord. For the word tells us in 1 John 4:19, “We love because He first loved us.” (See my note, “On Love’s First Cause”) If we, the children of God, truly want to strive to experience love in its fullness, we need only look to Christ and what He did for us. If we wish to love others the way Christ does, then we must develop a relationship with Him, so that His perfect love will be represented in us and bestowed onto others by our albeit, faulty nature. However, we take hope for the love manifest in us is not of the world and yet is readily seen by those who have opened their eyes and hearts to recognize the truth, salvation and perfect love offered to them by the Lord Jesus Christ. Amen.


“Paul, a servant of Christ Jesus, called to be an apostle and set apart for the Gospel of God” -Romans 1:1

Michelangelo, fresco painted upon the Sistine Chapel ceiling, c. 1511

"The Creation of Adam," by Michelangelo, c. 1511

The Lord throughout the scriptures is known by many names and titles. It is imperative that Christians take note of these names for they show us some very important attributes of the Lord’s being.

As God has many names and titles, God Himself calls us, that is man, by a number of things as well. Here Paul refers to himself as a servant, and this is truly one of our roles if we are to have a proper relationship with the Lord. We are referred to as His children, sons and daughters, servants, as mentioned before, and slaves, though regarding the latter particular title, one has to take the biblical regulations concerning slavery into account, and not human history. The scriptures tell us that the Lord no longer calls us slaves, but rather friends (See my note on John 15:15, “On Having a Friendship With The Lord). These titles directed at mankind in scripture provide us a way we can gain further wisdom into who we are in the Lord.

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