Tag Archive: Gentiles



“Consider Abraham: ‘He believed God, and it was credited to him as righteousness.’ 7Understand then, that those who believe are children of Abraham.” -Galatians 3:6-7

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The apostle Paul was masterful at taking the Old Testament and applying it to the truth of Jesus Christ, of whom he became witness. Both Jesus and Paul, by their words, show the incredible truth behind the Old Testament, that though by the new covenant, we are granted righteousness by faith in Christ, it doesn’t necessarily negate the old covenant, or visa versa. In fact, the New Testament is the fulfillment of the Old.

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A frequent question among believers and the secular community is, if one is saved in Christ, what about all those who came before Christ? Were they not given the opportunity to be saved? I used to struggle with this question myself, but after reading this verse and others like it, and with my own personal discoveries and revelations concerning the nature of faith, I have come to the conclusion that even prior to Christ, man was capable of coming under grace.

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As Paul says, let us consider Abraham. Abraham was a man of great faith, so much so that when the Lord asked him to sacrifice his son Isaac, Abraham complied with the command. Yet, at the last minute, the Lord sent an angel to prevent the sacrifice of Isaac, but provided a ram to take Abraham’s sons place. Not only does this speak of great faith, but also obedience, which springs forth from that faith.

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Now Abraham was faulty just as any other man, but even prior to the new covenant, his faith was credited to him as righteousness by God. This is due to the nature of faith, which we should all take a lesson from, that by understanding this lesson, one may overcome doubt and worry. Briefly, I will mention as I write this, that it is a lesson that is speaking to me as well.

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It’s not as simple as having faith in the existence of Christ and our Lord, rather faith runs deeper than this, and it is important to meditate on it that our roots may grow deeper. Abraham not only believed in God, but believed in what He said. This might seem like a small difference, but in reality it is quite large, for to believe in what God says, is to believe in His promises. Therefore, when God told Abraham that his offspring would be the savior of the world, Abraham completely believed and it, again, was credited to him.

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Within Paul’s letters, Paul elaborates on Abraham’s offspring. Paul tells us in the context, “offspring,” is presented, it is not plural, but rather singular. Thus, a multitude of Abraham’s descendants wouldn’t save the world, but rather one singular man of a divine nature, that is Christ. In Jesus’s time, the prophecy of a savior was no secret, in fact many were looking for the savior, but in their pride, the Jews misunderstood the heavenly nature of the savior. Many expected a mere king and not the King of Kings.

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Abraham understood this and had faith in God that the savior would come and thereby, put his faith not only in God, but the savior that was to come. This is why we are children of Abraham. Abraham was of a previous generation, before the new covenant and Abraham believed this covenant was to come. Thus, with Abraham coming before, he is our father of those who would be credited righteousness through faith.

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Abraham was not considered righteous for obedience to any Law (although the Law hadn’t been given unto Moses yet) or by any of his works, but was considered and credited righteousness because of faith and belief. It is akin to this same faith in the Lord and His promises that we become the descendants of Abraham. In Galatians 3:8-9, Paul states:

“The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: ‘All nations will be blessed through you.’ 7So those who have faith are blessed along with Abraham, the man of faith.”

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Therefore, let us not only believe in God the Father, and the Son, but let us believe in what they make known unto us by the Word and through the Spirit, who counsels us in all things. Anyone who did this under the old covenant was granted a like righteousness, but being under the new, we are witnesses to Christ’s death, by which we are justified, and His resurrection, through which righteousness and eternal life comes. Christ gained the firstfruits of the glorified body, due to His righteousness, but Abraham was the father of righteousness by faith.

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What the Lord tells us is true and should not be doubted. It is correct to say some promises won’t come to pass until the appointed time, but let us not grow weary of our waiting upon the Lord, nor let it produce doubt within us. The Lord cannot break a covenant, for to do so would make Him imperfect, and we would cease to exist altogether. Thus, all the Lord has said will come to pass, in this age or the next, and this shall not hinder our faith. For even Abraham wasn’t hindered in his faith, but knew the promises of God would be fulfilled even when our father of righteousness by faith had passed from the world.

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“Because a great door for effective work has opened to me, and there are many who oppose me.” -1 Corinthians 16:9

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The next several verses, because of a vision I had, are going to concern doors. Why this is I cover in my previous entry. The term, “open door,” in the contemporary lexicon, tends to equate to an opportunity. However, after some study of the Scripture, we come to find this metaphor is nothing new, and has been in the popular lexicon since many generations past. In this verse, Paul uses the analogy, in the popular fashion.

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Paul tells us about a door that was opened for him that he may accomplish the “effective work,” the Lord had purposed. Furthermore, Paul tells us that this door is large in scale and thereby, not only was Paul’s purpose great, but in addition, it seems that it took a mighty power to budge the door, due to its enormous size. The Lord is the only one capable of opening these great doors of opportunity. If attempted by our own accord, we find the way either blocked by our inability to open such doors, or we find them completely inaccessible.

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If we do somehow open a door of Godly opportunity of our own accord, we often may find that the door wasn’t as large as we supposed, and our work may be less effective. It’s important to mention that I am not talking about mere worldly doors, as in opportunities in business or human pleasure. Rather, these are Godly opportunities, that culminate in the great works that change lives, instruct, and leads others to the Lord. The greatest commandments as mentioned by Christ say nothing about worldly success or the fulfillment of pride or carnal desires. Instead, we find the two greatest commandments to be the necessary conditions for adding to the population of heaven. To love the Lord with all your being and love others are the main ingredients when embarking on the blessed mission of the great commission.

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The great door of opportunity which was opened unto Paul, was one that truly was great in scope, for He almost single handedly brought the Gospel to the Gentiles. The Lord is willing and able to open great doors for us concerning this purpose. It may take profound discernment in identifying these doors, but they are there. Pray that the Lord may open these doors for you in order that you might effectively do His work, for if you, again, embark on this because of your your own accord, be warned that the enemy can take even the best intentions and pervert them to do harm.

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Let the Lord lead you to where you have the opportunity to make the biggest impact in the ministry. In addition, pray that the Lord may open up avenues of conversation that you may effectively share the gospel to another, imploring them to see the Way, the Truth, and the Life, that they might be saved from eternal damnation.

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Finally, despite our Lord opening these doors, this doesn’t mean that our mission is easy by any means. In fact, as Paul states, many will oppose us, just for our faith alone. Do not lose heart because of challenges or suppose that you made a wrong turn due to them. You may still be exactly where the Lord wants you to be despite the opposition and challenges that arise. The great door of opportunity does not negate hardships, in fact, it may profoundly increase them. Yet, do not despair, for the Lord has His time and season planned out for you, that He won’t spring the door open until you are ready. Pray that the Lord would make you ready and that the great door may be opened for you to take your special place in accomplishing His will.

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“Paul, an apostle – sent not from men nor by a man, but by Jesus Christ and God the Father, who raised Him from the Dead.” -Galatians 1:1

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Among other things, the beauty of the Bible is explicitly manifest in God’s ability to speak through it. Many verse are not hindered by a singular interpretation, rather God can use any verse to address any number of things. One of the only things that is required is that it doesn’t contradict any other Scripture. If it does then this “veiled” wisdom cannot be from God (see my note concerning John 14:27, “On The Lord’s Peace and in Which You’ll Read a Few Notes Concerning Biblical Interpretation”).

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Here, Paul, as he does in later verses (see my note concerning Galatians 1:11-12, “On Paul’s Source and The Shifting of Name”), reveals His source of the Gospel, and He who sent Him to the Gentiles to preach the message of reconciliation. This message He did not get from any man, but rather through direct revelation from Jesus Christ. In fact, according to Galatians 1:18-19, Paul didn’t meet any of the apostles until three-years after his ministry had begun. By this verse, we also see that Paul didn’t regard Jesus Christ as a mere man. This is not only important in the context of Scripture, but also in response to the popular belief that Christ was a mere man, though possibly a prophet of some sort.

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"The Conversion of Saul," by Caravaggio. oil on canvas. c. 1600

Yet, Paul states, that he was neither sent by men (the apostles), or by a man (a mortal Jesus). Rather, his knowledge came from the Son of God, and the Father, who raised the Son to a life surpassing mortality, due to His obedience and righteousness. In addition, we who are in Christ, have our passport stamped so that when our mortal bodies pass away, we, in a likeness of Christ, will arise to life, worthy by grace and covered in the blood of the Lamb.

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“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.” -1 John 1:7


“For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.” -Romans 12:3

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"The Confusion of Tongues," by Gustave Dore. engraving, c. 1865

In my earlier post concerning 2 Corinthians 10:7 entitled, “On Proper Pride and Humility,” I discussed a little about the relative aspects of pride and a few ways one can avoid this particular sin in their life. Yet, I feel some added clarification is required, that we may gain a deeper understanding of this sin, in order that it might be identified. Pride has great ability at concealing itself in ones life, by defining it with more clarity, we may illuminate it.

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Pride at its very core is a lie and deceitful. To have pride in oneself, is to take those attributes one has been granted by God and embellish upon them so they become more than they are. As Paul urges, “Do not think of yourself more highly than you ought.” This in essence it what pride is, to think of oneself more highly than you should, or to think about a particular attribute more than you should.

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Therefore, if you stand in front of a mirror and suck it in and flex periodically, as I have been known to do, you are exercising that pride. Also, if you are a big, “Rock Band” fan and picture yourself in your minds eye playing in front of a crowd of screaming women, or men, this is also prideful. Do not use your mind and heart to exalt and exaggerate the self, for to do so is incredibly sinful. In addition, because you will fall short in this elaboration, this can lead to extreme depression, when one doesn’t match up to the conception offered up by the sinful mind.

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In atheism, a popular argument against God’s being, is that if He existed or exists than He is an extremely prideful being. Yet, when we take Paul’s definition, we find this not to be the case at all. God knows exactly who He is and cannot be anything different. Furthermore, because he is the thing-above-which-no-greater-can-be-thought, as defined perfectly in St. Anselm of Canterbury’s Ontological Argument, He is perfectly worthy of worship. In fact, due to God’s knowledge of exactly what He is, this is humility.

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"Sistine Chapel Ceiling (detail)," by Michelangelo. fresco, c. 1508-1512

Paul continues saying, “think of yourself in sober judgment.” This is what humility is when it is in, “accordance with the faith God has distributed.” This being the case then it negates the idea of God being a prideful, and thereby sinful deity. God cannot deceive Himself, for this would present an irreconcilable contradiction, for He would have to imagine Himself greater than He is, which is an impossibility when one applies the definition of God offered by Anselm.

This verse suggests something which may give some insight into what human nature consists of. We are told, again, to think of ourselves in sober judgment in accordance with our faith in Christ. Thereby, since faith plays such a roll in the sober judgement of self, the question arises if we can have any victory against pride away from Christ? I would argue we can’t for the world is based on the self and the flesh. This sin of pride is the very same that drove Adam and Eve from the Garden. In a world where even good actions are self serving and motivated by the self, this doesn’t seem like a complete absurdity.

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"Adam and Eve Expelled," by Gustave Dore. engraving, c. 1865

To be in accordance with one’s faith, we need to realize that we are indeed imperfect and sinful. This is how Paul had such a lowly conception of himself without sinning. Paul realized how much of a sinner he was and how unworthy he was to both serve God, and be offered grace through Jesus Christ. Paul was completely humble in that he knew what he was and worked for God to serve all man and almost singlehandedly brought about the New Israel among the Gentiles.

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Remember to use discernment and do not elaborately adorn yourself with things like makeup, clothing (but please do wear clothes), jewelry, and anything that you use to magnify your being. This goes for both men and women. Yet, at the same time, we do not need to look like we just crawled out of a gutter whenever we go out in public, but we should use, “sober judgement in accordance with the faith.” Do not attempt to hide the beauty of being that goes beyond mere appearances, but be modest. God has granted you many things and because God is perfect, they are perfect. Do not magnify it by means of worldly things to either please the self or others, for this is a stumbling block to both, and sinful.

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Finally, God has distributed the Spirit to all those in the faith. I can’t address every context and every situation, for such wisdom and omniscience belongs to God alone. Pray to the Lord that He may reveal you by the Spirit of Truth, if such sin is present, and to what degree. Pray that He would help and instruct you how to walk that thin line between both pride and envy, that you may see yourself for who you are, a precious child of the Most High.

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“I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.” -Romans 1:4

1 Corinthians 1:22 – “Jews demand signs and Greeks look for wisdom.”

Much of philosophy, the liberal arts, and indeed the western tradition can be credited to the Greeks. Great philosophers like Aristotle and Plato offered up theories about the cosmos, thought and metaphysics that are still with us today. In fact, Greek philosophers were the first to suggest a theory of evolution, though it wouldn’t become known as “evolution,” until Darwin. A couple philosophers known for writing theories similar to Darwin’s are, Thales and Lucretius, some 2,300 years prior.

Now it is true that Greeks, especially the Athenians, were considered very intelligent, though their philosophical writing as a whole is made up of treatises both for and against the existence of God. Yet, their own personal belief structure was wildly polytheistic, as were the Romans.

Paul’s meaning in verse 14 is two fold, at least. First and foremost, the message is that Paul’s mission is to preach the gospel to the Gentiles. The second is, because he mentioned the Greeks specifically, that he is to preach the gospel to not only the wise, but the foolish as well. Though, it should be mentioned what’s wise and what’s foolish differ much in the eyes of the Lord than before the eyes of the world.

I myself am a student of philosophy, but I read and present it through a Christian perspective. I agree this probably isn’t for everyone, if not for any more reason than the angry writings you have to read blatantly attacking God and those who follow Him. However, I am analytical by nature and delve deeply into topics, sometimes, honestly, too much. Yet, though it has fault, I believe it is also good in some ways, and again, I utmost try and use my analytical thought to glorify God.


That being said this verse strikes me in another way. Paul and the Romans to whom he was writing would have been more than aware of the significance of this, and not of just the importance of preaching to Gentiles, which was made already apparent by Paul writing them in the first place, but that he was obligated to preach to the most brilliant minds of the time.

Now, I have heard much concerning the debate of how much the mind has a part to play in our relationship with God. Let me just say, so nobody gets the wrong impression, I consider the fact I have all these questions, and that I always have had to seek an answer, to be a lower spiritual condition, if you will, than pure faith. Indeed, it’s been something I have been accused of lacking, simply because I ask questions. Much to their credit, those who have told me this, their motives are pure and feel that it can be a stumbling block, so I don’t regard such criticisms to rude in anyway, though I do disagree that its an absolute stumbling block.

It comes down to a kind of dualism. The freedom our Lord gave us was opportunity for man to either use things the right way, or the wrong way. The scriptures aren’t opposed to the mind. I feel Paul was an amazing example of this, for when one reads his epistles, and one even has a little philosophical background, it’s apparent that Paul was exercising his spirit and his mind. The scriptures give examples of how he “reasoned,” with Gentiles concerning the Lord’s existence and the Gospel. God does not do anything arbitrarily. He gave us a mind for a reason and though I hold those who have a faith beyond questions to a higher esteem than myself, I feel there is a right way to exercise the mind pursuing God that is not only beneficial for my relationship with the Lord, but to those the Lord may place in my path. May He be Praised.


“I do not want you to be unaware, brothers and sisters, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other gentiles.” -Romans 1:13


Paul in verse 13, tells of his strong desire to visit the church at Rome. Indeed, it could be reasonably said, that it was something very important to Paul, for despite it not coming to pass for some time, he never abandoned his plan, but rather held to the desire throughout his numerous travels.

Paul continues telling the reader that the reason he didn’t visit, was that he was prevented from doing so. At least in this verse Paul doesn’t elaborate, but due to the manifest relationship with Paul had with the Lord, it seems that the Lord, even by allowing hardship, postponed Paul’s visit to the Romans.

1,400 Year Old Fresco Found in Roman Catacomb Purportedly Showing The Apostle Paul

The plans of Man and the plans of the Lord scarcely match up. Even when we feel that we are dong something to further the Lord’s kingdom on earth and have nothing but the best of intentions, it doesn’t necessarily follow that it is God’s will. Paul did eventually make it to Rome, suggested by the use of the words, “until now.”

This seems to be a place where God’s will and Paul’s desire are in sync, at least to some degree. However, we must remember that in our relationship with the Lord, this may or may not be the case and though we may wait on Him, our desires may never come to fruition.

The fact is that God can easily prevent, or even force people, to do His will, like in the case of Jonah. This is a right God has because of His sovereignty  and like it or not, our existence denotes that we are already part of His will. So, this being the case, where does responsibility fit in, for some suggest that if God is indeed sovereign then it follows that responsibility is an illusion?

"Jonah Leaving The Whale," by Jan Brueghel The Elder. oil on panel, c. 1600

To state it simply without going into pages of philosophical ramblings, our time and place is predetermined in that the decisions we would make freely would be the necessary means to God’s final purpose. An omniscient awareness of choice and it’s outcome doesn’t necessarily contradict or negate the particular individuals responsibility in decision.

In our struggle of our will with God’s we have a freedom to choose what role we will Play in God’s ultimate purpose, and this freedom represents a clear choice and if there is choice, than it follows their must be responsibility in our actions and decisions.

"Adam and Eve," by Albrecht Durer. copper-plate engraving, c. 1504

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