Category: Psalms



2 Corinthians 6:2, “For [God] says, ‘In an acceptable time I heard you, and in the day of salvation I helped you.’ Behold, now is the acceptable time! Behold now is the day of salvation.” (LITV)

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Paul here quotes from Isaiah 49:8. It would certainly be beneficial to us to refer to this verse in Isaiah, and the previous one, so that we might understand what the acceptable time means.

Isaiah 49:7-8, “The LORD, the Redeemer and Holy One of Israel, says to the One who is despised and rejected by the nations, to the One who is the servant of rulers: ‘Kings will stand at attention when you pass by. Princes will also bow low because of the LORD, the faithful one, the Holy One of Israel, Who has chosen You. At just the right time, I will respond to you. On the day of salvation I will help you. I will protect you and give you to the people as My covenant with them. Through You I will reestablish the land of Israel and assign it to its own people again.”

This chapter in Isaiah is a prelude, foreshadowing or prophecy of what would eventually come to pass. Israel would be in state of enmity against God and His Holy Servant Jesus Christ. Verse 7 gives us insight into this strife, which is extant on man’s part alone, but despite the presence of unbelief and outright hostility against God and God’s Holy One, God sought it fit to impart grace upon mankind.

I would ask the reader to reflect upon the sublimity of these facts, that at one of the most hostile times in history towards God and His Holy One, that God somehow, in accordance with a grace and love far surpassing that of human-kind, purposed a time of His favor through that same Holy One, Jesus Christ. As William MacDonald mentions, the “day of salvation” mentioned, as it pertains to Jesus, “refers to the resurrection of the Lord Jesus Christ.”

"Resurrection of Christ," by Carl Heinrich Bloch. c. 1875

“Resurrection of Christ,” by Carl Heinrich Bloch. c. 1875

Therefore, this “time of favor” can be said to be situated between the resurrection and Christ’s return. Philip E. Hughes, of the NIV Study Bible, says:

“[This is] an affirmation that is true in a general sense of all God’s saving acts in the history of His people, but that finds its particular fulfillment in this present age of grace between the two comings of Christ.” –Philip E. Hughes, NIV Study Bible

Hughes correctly points out that throughout history there have been manifest times of God’s favor. However, there is an innovative originality concerning the particular age we live in now, where this hallowed salvation is made available to all mankind. Yet, we say this in a general sense, for there is also an individualistic sense in which, by Paul’s words, is not only suggested this blessed grace or salvation, but also it serves as a warning. For we are told that it is a time of God’s favor, but one necessary condition of time is that it passes. The direct consequent, then, is that this time of “acceptability” will pass. Henceforth, we understand the urgency of Paul’s message, that ‘now is the day of salvation.’

Now-Time

The NIV Study Bible points this out when it states:

“[‘Now’] underscores the urgency of the divine invitation.” –Philip E. Hughes, NIV Study Bible

Time is somewhat of a relative term as it is used here. We should realize that time can mean, this moment, today, this week, fifty years from now, a hundred, or, indeed, eons from now. Of course, the verse applies its message for today. Paul does this in probably the full understanding that mankind, when it comes to salvation and holiness are the greatest of procrastinators. We tend to put off these things like obedience and faith because we fool ourselves into thinking that we will always have tomorrow, the next day, or the next, and so on, to come under the grace of our Lord. However, nobody is guaranteed tomorrow, nor ten minutes from now. This strikes me as a rather prideful assertion and delusional assurance, for all evidence points to the contrary. Rather than putting these things off, let us today put on the full armor of God, with its helmet of salvation, shield of faith, shoes to spread the gospel of peace, breastplate of righteousness and belt of truth. Let us put on the shining armor of right living, as the Scriptures tells us:

Romans 13:12, “The night is almost gone; the day of salvation will soon be here. So remove your dark deeds like dirty clothes, and put on the shining armor of right living.”

Ephesians 6:11, “Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil.”

Ephesians 6:13-14, “Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. Stand your ground, putting on the belt of truth and the body armor of God’s righteousness.”

1 Thessalonians 5:8, “But let us who live in the light be clearheaded, protected by the armor of faith and love, and wearing as our helmet the confidence of our salvation.”

Let us again consider the general and specific application regarding this “time of salvation” as it pertains to both mankind as a whole (general) and the individual (specific). We find the generality of the time of God’s favor to pertain to all man in this age between the appearances of Christ. It is in this age we are offered salvation by and through faith (in which obedience becomes an integral part) in Jesus Christ. Yet, as we have said, since it is mentioned in the context of time, it will not carry on indefinitely. Rather, this time supposes an end, so, let us run in haste and endurance that race marked out before us, while we still exist within this state or time, for we do not know the time when it will come to an abrupt end.

End

Here is our chance. Here is our opportunity. Let no man suppose that this opportunity will always be there, for if it was the case the Scriptures would not emphasize us coming to the Lord, or obeying His statues, “as long as it is still today.” The Scriptures say:

Hebrews 3:7-8, “That is why the Holy Spirit says, ‘Today when you hear His voice, don’t harden your hearts as Israel did when they rebelled, when they tested Me in the wilderness.’”

Hebrews 3:13, “You must warn each other every day, while it is still ‘today,’ so that none of you will be deceived by sin and hardened against God.”

Hebrews 4:7, “So God set another time for entering His rest, and that time is today. God announced this through David much later in the words already quoted: ‘Today when you hear His voice, don’t harden your hearts.’”

Psalm 69:13, “But I pray to you, O LORD, in the time of Your favor, in your great love, O God, answer me with your sure salvation.”

Isaiah 55:6, “Seek the LORD while He may be found; call on Him while He is near.”

Psalm 32:6, “Therefore let everyone who is godly pray to You while You may be found; surely when the mighty waters rise, they will not reach Him.”

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No, we must run for the goal, which is Christ Jesus, in all due haste. How I cringe when I hear Christians suggest by their words that they can always ask for forgiveness later. How I cringe when I realize I too have done this very thing. Now I am not one to put limits on the grace of the Lord, for this is beyond my scope of knowledge, but this attitude speaks loudly in a resounding tone of arrogance and disrespectful presuppositions. For it supposes God will always forgive us and that He is always willing to forgive. Frightfully enough, the Scriptures, though Jesus tells us if we seek we shall find (Matthew 7:7), Proverbs makes it clear:

Proverbs 1:24-28, “I called you so often, but you wouldn’t come. I reached out to you, but you paid no attention. You ignored My advice and rejected the correction I offered. So I will laugh when you are in trouble! I will mock you when disaster overtakes you—when calamity overtakes you like a storm, when disaster engulfs you like a cyclone, and anguish and distress overwhelm you. When they cry for help, I will not answer. Though they anxiously search for Me, they will not find Me.”

Therefore, let us not suppose we are always fit to be found under the grace of the Lord our God. However, those of us who have been forgiven for our past sins let us rejoice and take a firm hold of the faith. For the Lord has granted us favor, and not by our own works, but by His grace which transcends all understanding of man.

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1My son, if you accept my words and store up my commands within you, 2turning your ear to wisdom and applying your heart to understanding – 3indeed if you call out for insight and cry aloud for understanding, 4and if you look for it as silver and search for it as hidden treasure, 5then you will understand the fear of the Lord and find the knowledge of God.”

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In my last entry I discussed, or rather the Scripture discussed, the consequences that occur when one doesn’t fear the Lord. What is this fear of the Lord and why is it so profound? I yet do not know in the profound measure it deserves, but I have the understanding that despite the clues I have gotten concerning the fear of the Lord, in truth its much deeper than I can fathom at this point. This is why I have yet to do any recent writing on the topic. I pray the Lord will lead me in discovery about this often wondered about phrase? What is it to fear the Lord? I invite the reader to stay tuned. One thing we do know about the fear of the Lord, however, is that it is elsewhere too aligned with a knowledge, which again speaks to its profound nature. Isaiah 11:2 says,

“The Spirit of the Lord will rest on him – the spirit of wisdom and of understanding, the spirit of counsel and might, the spirit of knowledge and fear of the Lord.”

An interesting thing occurs to me. Both in Isaiah and the aforementioned Proverbs 2:5 mention BOTH the fear of the Lord, understanding, and a, or the, knowledge of God. In addition, how Isaiah talks of it suggests it being a fruit of the Spirit.

Regardless, despite the missing profound variable about the fear of the Lord, I believe there are a number of conclusions and important points we can extrapolate from these verses. First, to dissect the collection of verse a bit, there are eight conditions, or antecedents, and two consequents. The eight conditions are, to accept the Lord’s words, store up His commands, turn your ear to wisdom, apply your heart to understanding, call out for insight, cry aloud for understanding, seek it as silver, and search for it as hidden treasure. The two consequents are, an understanding of the fear of the Lord, and finding the knowledge of God.

I would like to do something a little different for this current entry and analyze the Scripture by these conditions and consequents. First, I will cite the conditions, slightly paraphrased, and immediately after write upon them. After the conditions are finished, I will then do likewise for the consequents mentioned in Proverbs 2:5. I pray this translates well into a blog post.

Accept The Lord’s Words

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I believe there are quite a few of us guilty, including myself, of approaching the Scripture with a presupposed message in hand. Simply, we go through times in our life where we encounter challenges, reap calamity, are distressed, brought low, and seemingly trampled underfoot by any number or matter of things. Of course, being of a somewhat juvenile in faith, as even the most faithful can be at times, outside Christ, we turn to our Bibles to bring us a positive message or, at the very least, one that will make us “feel better” somewhat. In a time such as this, we may be in danger of not accepting what the Lord is really trying to tell us. We find something scary, or something convicting, and we turn the page. Searching for that other verse to give us our needed exhortation. If this isn’t describing you at all my friend then God bless you!

However, I only write from personal experiences and I know the tricks of the self, as well as the enemy, are not original temptations at all. For, as Ecclesiastes 1:9 says:

“What has been will be again, what has been done will be done again; there is nothing new under the sun.”

When getting a Word from the Lord sometimes we don’t want to hear it and we fool ourselves in thinking that intuitive scripture that came to us must be mistaken or misheard. Yet, we are called not only to accept those things which make us feel good, like grace, but also those things which frighten us, like judgment. However, this is all for our own good. The Lord doesn’t want calamity to fall upon us and gives us stern warnings in order that we might have it “the easy way” rather than the “hard way.” This is simply due to his unfathomable love, much like how a parent might warn and discipline their children when they have done wrong.

Store Up The Lord’s Commands Within You

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To tap into a little bit of my own testimony, I attended a Christian private school while I was in high school, but didn’t become a Christian until after. At the time, while in school, I found one of the most ridiculous academic activities to be memorization. This ranged from vocabulary quizzes and exams to even, dare I say it, Bible verse memorization. Be assured I feel ashamed for this now, and certainly you can tell how depleted my ability to reason was at this time in my life. I mean, why would I need to memorize the Bible if I had to always have it on me anyway? Surely, the Holy Word would warrant an open book test right? Now its easy to see from my vantage point where the ridiculousness really lied.

Certainly, some of this came from just a sluggard kind of lifestyle and its paramount laziness, but whatever the causes, the effects were the most important. That whole time when I could have been soaking in God’s Word, I disregarded its importance, and thus missed out on an opportunity to be more versed than I am currently in biblical doctrine or writ. In addition, it is obvious to me, that I missed out on a great opportunity to build up a surplus of faith, which would have helped me out more during those times when I crawled through the darkness, often of my own accord.

Not only must we accept all things God reveals in His Divine Revelation, but we must also store up His commands in our hearts. This is not only for conviction purposes as one might suppose by the word “command,” but rather they are also means of following God’s perfect advice, and means of attaining blessing in our lives. This seems paradoxical that a command might act as a blessing. In and by our simple humanity, it remains a fact that we often do not like to be told what to do. Yet, we should not be so hesitant about following what the Lord tells us to do, for in that there is the aforementioned blessing. If the Lord didn’t want us to know that was the case, He wouldn’t have told us. Yet, since He did, we can have complete assurance in what the Lord says is truth. To simplify, we need to store up His commands in our hearts that we may avoid trouble and be blessed by our observance.

Turn Your Ear To Wisdom

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I recall as a small child getting in fights with my sister. On one particularly inspired mature moment, I covered my ears as she spoke and mumbled something like, “La,la,la,la,la…” to drown out her counter-argument. Whatever that might have been. Regardless, there are those times when we don’t want to hear what wisdom has to say. Moreover, we have a choice to listen to wisdom, or ignore it and drown it out. There is action and choice in this, which is made evident in Proverbs 2:2 when it tells us to turn. To turn towards something is to turn away from something else. This is much akin to the message of true repentance.

Apply Your Heart To Understanding

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The message here, to apply one’s hear to understanding, is one of commitment. We should commit to understanding. There are those questions that arise when studying the Holy Writ which are difficult to understand. We human beings tend to get discouraged or write off questions if we do not understand them. Indeed, I too went through a season where questions arising from study were discouraging to me, in the vein that such questions would arise the ever more dangerous question if what I believed was false. I had not yet understood that just because I had not the answer, didn’t mean there was no answer to be found. This is not a commitment to understanding, but rather a fleeting faith which is void of understanding and even the possibility of understanding. We are called to something much greater. A commitment to understanding that though questions arise, the Lord has many ways in which to deal with questions. These range from an understanding to a greater faith despite our questions. We almost live under the presupposition that if truth exists then we must have all the answers pertaining to that truth. Yet, the very idea of faith is that in spite of our questions we yet do still believe. Thus, we must not only commit to understanding, but to faith as well despite a

ll the unanswered questions that may arise within us. Let us have a greater faith in the Lord that He surpasses our questions and our abilities to understand. For as the scripture states, let us not lean upon our own understanding, but transcend it as the Lord transcends all.

Call Out For Insight

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Insight is more than a knowing, it is a discernment which grants us an aptitude for both the answers to questions and the direct application of the lessons found within, which can be understood as a wisdom. However, to call out for insight is to acknowledge a lack of insight and to call upon God in steadfast prayer for holy inclination. We acknowledge our lack of Godly insight, for His insight is as infinite as He is, and us being creations of His are necessarily below His enormity. So we are not to call out to the sciences, but rather God Himself who surpasses all human knowledge and man’s practicality. There are, of course, those insights of worldly or practical matters, but how much greater are those insights of spiritual matters which apply to everything? For God is everything! To call out is to desire in earnest. We don’t mutter or have some intellectual arbitrary want for insight, but we call out in a fervent heartfelt aspiration.

Cry Aloud For Understanding

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This is much similar to the one above, that is to call out for insight. It reiterates the above committing us to the importance of the lesson, that we should in earnest cry out for understanding. Furthermore, are we are not to consider it being ever fully gained, for the understanding of the Lord is as limitless as He is. Let us, therefore, take refuge in our Lord when we come unto a situation that demands further understanding. Moreover, let us be discerning in being able to identify those areas in which we lack in understanding, not lean on our own, and may the Lord grant us the understanding to be able to approach any subject or situation in a Godly knowledge which far surpasses that knowledge of man.

Look For it as Silver

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To look for something as silver is to already understand its intrinsic value and worth. Beneath the earth lie vast amounts of precious metals which when mined produce a vast storage of wealth. Likewise, at times, this understanding remains hidden from us in the same vein as one of silver or gold and we must be steadfast in our approach to find these caverns of wealth and understanding. Let us not rush after the gold of fools but rather those precious gems and metals which line outcroppings of knowledge and wisdom.

Search For it as Hidden Treasure

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There are those who dedicate their lives to the seeking of vast fortunes of wealth which have been lost over the ages. Such people invest their time, their money and even their wellbeing in order to discover hidden treasure buried within soil, sand or under the oceans. These treasure seekers not only find a thrill of discovery in such efforts, but also know that if successful then their endeavors will be greatly rewarded. Our endeavors will be greatly rewarded if we seek understanding like those who seek the treasures of old.


“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved.” -Romans 10:9

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In a previous entry (see my entry concerning Romans 1:12, “On The Correlation Between Faith and Love”), I had discussed some of the like attributes between both love and faith. Yet, when we consider our faith in the Lord, we find love to be a necessary condition for our faith in Jesus Christ. Without this love, our relationship with the Lord cannot develop and will eventually be negated by the doubt that we as believers are sometimes confronted and assaulted with, for our faith cannot be steadfast without loves inclusion in the relationship. We can obviously see this when it comes to loving our brethren, how much more should it be applicable to our relationship with the Lord, who is love? The Bible makes it perfectly clear how love and faith are the prerequisites to developing a deeper friendship with the Lord (see my entry concerning John 15:15, “On Having a Friendship With The Lord”). 1 John 4:19 states (see my entry, “On Love’s First Cause”):

“We love because He first loved us.” -1 John 4:19

Throughout my life, many times have I heard the phrase, “God is love.” From this verse in 1 John, it is more than apparent that this is truth, for it links our love with His. Though God has many attributes, including discipline, these all have their basis in love. Even concerning His wrath, He takes no pleasure in the punishment of the ungodly, but God cannot co-inhabit with evil. As Psalms 5:4 tells us, “With you the wicked cannot dwell.” In the same way two forms of matter cannot occupy the space, so too, the wicked cannot dwell with perfect holiness. This, is in fact, a contradiction, and thereby we need the justification that was manifest and offered upon Calvary. What God does take pleasure in, however, is the justification of the wicked by His Son! This is not only backed up in Scripture, but if it wasn’t true, Christ would not have came and died upon such a cruel instrument of death in the first place. Yet, the cross became His glory! If this did not appease God’s justice and have the ability to, not only change a sinners being, but also clothe the depraved with a garment of righteousness, then the Trinity would have never been separated. Yet, since it has alleviated God’s justice, we are granted the opportunity to come to the Son, our Savior Jesus Christ, in faith. By this very thing, which should be evident in our hearts, and through which springs all godly obedience, we are saved. Thereby, we next find ourselves in The Book of John, at one of the most famous verses in all of Scripture, Chapter 3, Verses 16 and 17:

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish, but have eternal life. 17For God did not send His Son into the world to condemn the world, but to save the world through Him.”

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Regarding God’s discipline, it is also based in love. Hebrews 12:7-13 likens God to a loving worldly father (indeed when looking at family proper, or rather, a proper family, we find much in the family structure symbolizes God’s nature):

“Endure hardship as discipline; God is treating you as His children. For what children are not disciplined by their father? 8If you are not disciplined – and everyone undergoes discipline – then you are not legitimate, not true sons and daughters at all. 9Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! 10They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in His holiness. 11No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. 12Therefore, strengthen your feeble arms and weak knees. 13‘Make level paths for your feet,’ so that the lame may not be disabled, but rather healed.”

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Notice that Verse 8 clearly expresses John 3:16, for if everyone, by love, undergoes discipline, then it follows, “that God so loved the world,” is indeed true. God’s love is absolutely perfect and in complete accordance with His nature. Before our existence in the world came to pass, He already loved us and had our justification planned out in Christ. We can come to the Lord in the first place, as sinners, due to this preexisting love. If it exists prior, on a temporal plain where we didn’t even exist yet, how much more important is this mutual love when we do exist and come to the Lord by faith? Our faith, among other things, is a recognition of that love, and by it we love God reciprocally as the Book of Deuteronomy commands:

“Love the Lord your God with all your heart and with all your soul and with all your strength. 6These commandments that I give you today are to be on your hearts.” -Deuteronomy 6:5-6

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It is this same faith and love in His Son, by which we are granted the Holy Spirit. To those who have eyes, let them understand, for due to the corruption of this world, the following may be hard to contemplate, or uncomfortable to focus on. However, it is important. As man and women become one flesh in love, likewise do we become one with the Lord by His love and sacrifice. He dwells within us, as the Spirit of Holiness, and if we are in the Spirit as well, love is perfectly manifest and we, by the Spirit, cannot do anything apart from love. If our actions are ones that don’t speak to the love of God in either word or example, it is of the self. As 1 Corinthians says:

“Therefore I tell you that no one is speaking by the Spirit of God says, ‘Jesus be cursed,’ and no one can say, ‘Jesus is Lord,’ except by the Holy Spirit.” -1 Corinthians 12:3

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Though this love was manifest in perfection by the Son, in both His death and resurrection, it existed prior to Christ’s first coming and was in the Law, which according to the Gospels can be summed up with just two commandments:

“‘Teacher, which is the greatest commandment in the Law? 37Jesus replied, “Love the Lord your God with all your heart, and with all your soul, and with all your mind. 38This is the first commandment. 39And the second is like it: ‘Love your neighbor as yourself.’ 40All the Law and the Prophets hang on these two commandments.” -Matthew 22:36-40

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The Law, revealed by God unto Moses, shows explicitly the attributes and nature of God. Hence, we can only conclude the Law is good, just as our Lord is good. In the same way, because God is love, the Law, by necessity, follows suit. Therefore, since we know love to be such an intrinsic part of God, our faith too should resonate with love for our Lord. In addition, the love of God is boundless and this being the case, our love can always become manifest greater in our lives. Though we can love too little, we cannot love enough. This week, let us pray that the Lord may extend the boundaries of love we have set by the desires of the self and our own comfort, that we may better serve both the Lord and man. Let us pray that we may glorify Him even further than we have, through not just words, but rather by example. Amen.

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“Teach us to number our days, that we may gain a heart of wisdom.” -Psalm 90:12

"The Persistence of Memory," by Salvador Dali. oil on canvas, c. 1931

Regarded as one of the oldest, if not the oldest psalm in the Bible, verse 12 of the poem provides us a glimpse of how it is we should approach the inevitable shortness of life. Many nowadays are tempted to live life, as if they are going to die tomorrow, and thus, “eat, drink, and be merry.”

"Les Romains de la Décadence," by Thomas Couture, c. 1847

Indeed, in today’s pop culture this seems to be the exact way people live, to party it up, as it were, and experience all carnal desires to a large degree before the day of their departure arrives. Yet, this is not how our impending death should be approached.

Rather, states the psalm, let us take this knowledge, and have it spur us on to acquiring wisdom while on earth, rather than gratifying the senses. With this in our minds let us not forsake opportunity and squander our days living stagnate, but move forward with wisdom, and sharing wisdom, that the Lord’s work may be done here on earth and that we may partake in His glory at the appointed time. In addition, let us realize where it is that wisdom comes from, the Lord Himself. Thus, may we develop a relationship with Him, in faith, that this godly and perfect wisdom may be bestowed upon us for His divine purpose.


“See, the enemy is puffed up; his desires are not upright – but the righteous person will live by his faithfulness.” -Habakkuk 2:4

I regard it as a wonderful and amazing thing that when I first began reading the scriptures and developed my relationship with the Lord, I found some humor to be included in the Bible. I knew it would take some self discipline to sit and read the scriptures, for where I was at I knew the Lord would have plenty to say to me, some of which I probably didn’t want to hear. This isn’t too uncommon and most believers can probably relate to some degree, for when one lives in the darkness, the light can hurt or blind you for a time. Yet, when I began to notice little things that made me smile or laugh, I considered it a huge step towards developing a deeper relationship with God by His Son. Not only did I believe that conceptually, but I also felt it in my spirit.


I shall quickly mention here though, that the humor in the Bible is very different from the humor we are used to in the world, for the humor is never arbitrary, to be funny for the sake of being funny, but it is meant to teach and provide insight at the same time. Also, the humor comes at the appropriate time, meaning that God may have you focus on the lesson at hand, then follow it up by something that may make you chuckle. In a same way, something might make you chuckle to get your attention and then the message might come to you.

What ever the case, its possible we all approach the scriptures individually and maybe some are convicted about reading over the word of God with more of a stone-like countenance, but I ask why? If we do laugh and there is humor in the world, then it follows that it had to originate with God as did everything (See my note on 1 John 4:19, “On Love’s First Cause”). In addition, the potential of humor in evangelism cannot be denied. It is man that perverts humor. I will take this opportunity to confess that I myself have engaged in crass forms of it from time to time, which I am sure Lord didn’t find particularly amusing. Yet, despite my struggles, to me and my walk it was a fantastic realization that God does indeed have a sense of humor.

Thus, during your devotional time, if you find something particularly amusing, don’t be afraid to laugh, for the Scriptures tell us that laughter is a manifestation of joy (Psalm 126:2). The Bible wasn’t meant to be a burden on us, as it can honestly feel like due to the spiritual battle and war against the self in particular times of conviction. Rather, we are told that the yolk is light and to take great joy in God’s word (Jeremiah 15:16). Indeed, it is difficult to read about the crucifixion, for the events are brutal, but paradoxically it’s difficult not to smile when one thinks on Christ going through all the suffering He did for us that we may be saved by what He accomplished, and then appearing to His disciples alive and victorious! Amen!

One prime example of this pure humor is Habakkuk 2:4. I had to laugh, not because of the enemies of God’s existence and their sinful being is funny, but because what the Lord brought to my mind during the reading of this verse. An image of a “puffed-up” cat. Indeed, the very fact the Bible can be said to contain the imagery that is suggested by “puffed-up” is really kind of funny. Yet, despite the humor I find too an important message. Though in worldly humor we can make a person laugh just for the sake of pure entertainment, hardly ever can this humor actually teach us something important, besides maybe revealing the depths of sin by what kind of humor we may or may not indulge in.

This isn’t the case with God, when something strikes us as humorous when reading the word, one also needs to remember to reflect on the meaning and purpose of that particular which brought us to laughter. Again, this this verse is a great example and tells us a few things.

First, that the enemies of God are often bloated with pride. When we look at at the animal kingdom, we see creatures that extend their forms as a whole for a variety a reasons. We see a reliance based on appearance. What I mean is this, a cat does it when he is threatened in order to make himself look bigger than he really is. Thus, it is self manipulation, the cat “knowing” he may be perceived as weak by what he considers a threat. Thereby, the cat attempts to manipulate its appearance and alter how that aforementioned threat might perceive of it. Of course, I will point out a cat is sinless in its display.

We know this is true in many aspects of life. Think about some of the bullies you may have known, or maybe you were even one at one time in the past, or even now (I will pray for you).

Such people are usually putting on a display for any variety of reasons and though the cat does it for protection, such men do it because egoism, pride, or for the desire to be prideful in some thing, even if it means puffing themselves up to torture others, for they feel the more people they have underfoot, the greater they are. This consequently adds to their pride. The sad thing is we all tend to fall for the “puffed up” guise.

Secondly, those who act in like manner are not virtuous people. They rise up against anything that challenges them or threatens their pride, which by the way, is extremely fragile. They indulge in all glorifications of the senses and forgo the spirit, mind and God, for such a person cannot be hindered by such ridiculousness. They are threatened by those who have security and contentment, and will ruthlessly mock or attack those who have acquired it, for it is what they truly desire, but they remain bitter that through their comfortable means they cannot attain it, and indeed mock all other system of intermediate steps to acquire it. It is never based on rationality, but more so rather on emotion and not based on strength, but rather frailty. At times its not just explicit hate, but its expression can take on the appearance of something much more innocent and thereby more deceptive, like humor.

Their wretched minds are dark, and their actions sinful. They will attack those who even have the nerve to offer a better way of life. We see this not only in man, but these traits are even evident in Satan. Thus, if a man is puffed up to a large degree like I have described, the person is most likely following in the trail of darkness rather than being led by the light. The perversions that Satan originated, become the person’s own, represented in his spirit, thoughts and actions. He lives according to the self, not respecting anything, but demanding respect from everybody. This can get to such an extent that he will try to silence his mind and spirit to focus completely on the flesh.

From "Paradise Lost," by John Milton. "Satan Lands Atop Mt. Niphates, Where He Laments The Loss of Heaven," by Gustave Doré, c. 1866

The antithesis however, is that the upright, the secure, the content, and the joyful, will live in faith to the Lord Jesus Christ. Instead of pushing any differing person away as the enemy does, the faithful will attract the lost to themselves, and more importantly, by the Lord who shines bright within those that are righteous in God’s sight.

The books of the prophets are amazing in that, not only do they give us insights of how we are to live today concerning our own lives, but also contain prophecy about the the Christ. Habakkuk, though a minor prophet by scholarly classification, is no different from his “major” counterparts, other than slightly harder to spell.

The Prophet Habakkuk

We see that the phrase, “but the righteous person will live by his faithfulness,” not only suggests tests how we are to live to be granted righteousness, but also that we will need to be faithful to something greater than the self, namely the Lord Jesus Christ, who was still to come in Habakkuk’s time. Also, because it is in a singular context, we see that it is pointing to a savior who by His faithfulness, will be made righteous and offer that same righteousness to all that would approach Him in humble faith. Not only was this verse fulfilled in Christ, it has been fulfilled within us at the present, that is in The Body of Christ, and will be fulfilled in the future when the enemy is brought low and deflated by the power, authority, and righteousness of our Lord Jesus Christ. Amen.

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