Tag Archive: Bible



20Out in the open wisdom calls aloud, she raises her voice in the public square. 21On top of the wall she cries out, at the city gate she makes her speech. 22How long will you who are simple love your simple ways? How long will mockers delight in mockery and fools hate knowledge?23Repent at my rebuke! Then I will pour out my thoughts to you, I will make known to you my teachings.” —Proverbs 1:20-23

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There are many things that set the Holy Bible apart from other books of antiquity. One simply is how people respond to it. Out of all books of antiquity it is unique in that almost every world view attempts to come to the Holy Bible, have it validate their belief system, or, on the other hand, they attempt to use it against itself to disprove it’s authenticity. These arguments run the gamut from being absurd and silly, to requiring extensive study by believers to provide an adequate answer against the charges. This charge, in particular, has surprised me for a couple reasons. First, due to its absurdity, and because I have heard it more than once. One would be most inclined to think the more absurd a charge is the rarer it becomes. Yet, there are those examples where there are shallow and boundless absurdities which we hear time and time again. This is one such charge.
 photo 383_zpsac971fa1.gifThe charge regarding Proverbs is that it denotes and thus “proves” a kind of polytheism. Polytheism is simply the belief in many gods, appropriately from the Greek’s, who had their own mythology concerning many gods and demi gods, “Polys” meaning “many.” At any rate, it has been argued that wisdom, which is personified more than once in Proverbs, is indeed reference to another god rather than an attribute of God. I find this to be quite an odd argument because of the fact that personification of concepts within forms of writing is such a prevalent instrument. From pop lit to the archaic, personification has been used in everything from these abstract concepts, like wisdom, to nature and animal forms. This being the case, to jump to such a literal conclusion is quite silly. Yet, here it is.

To somewhat prove the case that this isn’t a separate god speaking, but rather the one and true God, we only need to look at the gender of this personification. Wisdom is regarded as a female, while God is almost always depicted as male, when we take into account the personal pronouns which reference God Himself. This is nothing against the female gender mind you, quite the contrary, but what it does symbolize is God’s role when we come to him for salvation. He provides for us and we, the church, are His bride. The irony of this view, made even more ironic because it is argued from the point of view of feminists, is that if one is to hold that the female gender is derogatory in symbolism, and that we, that is all human kind, are referred to in a the female gender, it requires a derogatory view of the self if one is remain in complete coherence with that view.

What we have here is not a literal personification, but rather an abstract personification of one of the attributes of God. Verse 23 says:

“Then I will pour out my thoughts to you, I will make known to you my teachings.”

To, “pour out,” is a not uncommon phrase in Scripture which is attributed to God, for God holds the cup of wisdom and pours it out to anyone who repents. Thus, the wisdom spoke of here is not a deity, but a part of God, not apart. There are a couple other curiosities to this verse which speak of and to wisdom. One of these I believe to be so profound that I have not grasped the real gravity of it. Thus, if there are any out there with insight, I would appreciate further clarification in the comments section immediately below this post.

It is interesting, but wisdom is said of speaking in four locations. This is the profoundness of which I speak. These are, out in the open, in the public square, on the top of the wall, and at the city gate. Instead of the Scripture saying, “Wisdom cries out…,” it gives us these four specific locales. Why? Though I do not claim to understand the full significance, and I have an inkling there is more, I think there are a few things we can safely and scripturally determine to be the case here. “Out in the open,” may refer to the fact that even outside men, independent of them, this Godly wisdom exists. “In the public square,” can signify that among men God’s wisdom calls to us.

“At the city gate,” I believe may need some clarification. Unlike contemporary cities, cities of antiquity were often surrounded by a wall and often had one or several gates that led into or out of the city. These gates were closed at times at certain hours and most definitely when the city was under siege. When someone was said to be at the gates, it is equivalent to saying, “Someone is at the door.” Meaning that one was or is on the other side. Thus, when wisdom calls out from the city gate, she is not crying out from inside, but from outside! This is symbolic of the human heart who has erected walls or strongholds against the wisdom of God, and God Himself. Despite this wisdom still cries out. “She” cannot be silenced.
 photo atthegates_zps04295a45.jpg“On top of the wall,” is a metaphor for this wisdom being loftier than man’s wisdom. Though it can be among men, it is greater than man and his own knowledge, reason or logic. As I had said before, the polytheistic argument is used other places in Proverbs. This includes Proverbs chapter 9. Here, in Verse 3, the lofty metaphor is repeated once more.

“She (wisdom) has sent out her servants, and she calls from the highest point of the city.” —Proverbs 3:9

Saint Thomas Aquinas quotes it another way:

“Wisdom sent her maids to invite to the tower.” —Proverbs 3:9

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Aquinas himself uses the verse to attempt to prove that the Sacred Doctrine is more noble than other sciences, but does liken the metaphor to its transcending nature:

“Since this science is partly speculative and partly practical, it transcends all others whether speculative or practical.” —Saint Thomas Aquinas

It is interesting to note that chapter 9 holds a lot of similarities to chapter 1. However, what we can gather from all this is that there is this transcending nature to wisdom and not only that but, there is also the apparent meaning that wisdom is everywhere, though not all men choose to recognize or hear it. This is utmost importance do to it being repeated. As we continue in chapter 1 this becomes more apparent.

“How long will you who are simple love your simple ways? How long will mockers delight in mocking and fools hate knowledge.” —Proverbs 1:22

It is quite fascinating that we are able to define what we are simply on what we love or hate. That’s worth repeating. We define what we are simply on what we love or hate. If we love to mock we become mockers. If we hate knowledge we become fools, and if we love our simple carnal ways, we become exactly that. This extends to even truth in general, of which God is a part. Those who love truth will see it, while those who hate the truth will avoid it altogether. Yet, truth and wisdom call out to us from their lofty positions to change our ways. To hate mockery, the carnal, and to love knowledge. All this so we might become respectful, spiritual and wise.

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1The proverbs of Solomon son of David, king of Israel: 2for gaining wisdom and instruction; for understanding words of insight; 3for receiving instruction in prudent behavior, doing what is right and just and fair; 4for giving prudence to those who are simple, knowledge and discretion to the young- 5let the wise listen and add to their learning, and let the discerning get guidance- 6for understanding proverbs and parables, the sayings and riddles of the wise. 7The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction.” –Proverbs 1:1-7

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After having a rather difficult night last night, I sought out the Bible for comfort and opened it to Proverbs. Not only was I comforted, but rather convicted as well. We often turn to the scriptures in times of difficulty or trouble, but how much less do we do sometimes during periods of comfort? This was my own personal conviction, I am so willing to open the bible in such times of hardship, either spiritual, emotional, or physical, but I am much less apt to do so in times of peace. I am glad for this conviction because conviction is a form of instruction which leads unto a beneficial end. Though, I must admit, it isn’t always comfortable in and of itself.

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I realized something else as well. I have read Proverbs completely through (and indeed all of the sacred doctrine), but I have never embarked on a deep study of Proverbs, which shocks me somewhat. I am a fan of studying philosophy and philosophies. I find man infinitely interesting including the formulation of belief structures and sciences. This is generally speaking and does not reflect on what my viewpoints are concerning a particular philosophy, but studying them I do enjoy. Even in the study of opposing viewpoints, I feel I have honestly gained some wisdom and this is both to my benefit and my shame, for the Lord has shown me that I can continue to study, do what I enjoy, but focus more on the Holy Writ rather than on the words of ancient dead men. How much more important are the words of He who is still alive and those who live in Him?

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So this is what I embark upon now, to study the words of one of the wisest men who has ever lived. King Solomon. If I love philosophy so much, why is it that I have put this off or it has never occurred to me. Partially its because, although I have always enjoyed the book, and speaking to its credit, it is one of the perfect books for randomly opening and reading. I could say the same about Psalms as well. This was my main method of study in Proverbs, the closing of eyes and pointing of the finger to illuminate verses contained within. This does serve some benefit, but I feel I have missed some of the fullness of the knowledge contained within.

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During Solomon’s time, as it has been said, Israel was as close as it ever has got to being a world, “superpower.” King Solomon reigned during this time and his wealth of spirit, wisdom and material is unequaled. Therefore, he and his writings are great candidates for deep philosophical reflection. They are comforting, sweet, funny at times, insightful, contain deep mysteries, and can be even scary. Yet, all emanates from this man who deeply loved the Lord, as did his father David, and it is seen throughout. His love of the Lord is not only the love directed at the Lord Himself, but extends indeed to the Lord’s ways, means, and the knowledge or wisdom of the Lord.

It is a treasure trove of wisdom and experience. In fact, one could be reminded of the writings of Marcus Aurelius and his “Meditations,” when reading Proverbs, if one were so tempted to make a comparison. Yet, in reality, there is no comparison, for the wisdom of the world and the knowledge of God are two different things altogether. While one may be practical in the ways of the world, the other concerns divine things and thus is all the much greater. Yet, even these divine revelations have practical applications, for the two aren’t mutually exclusive.

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Proverbs starts out giving a “mission statement” about the book as a whole. In this Solomon gives us his desire and intention for the book:

1The proverbs of Solomon, son of David, king of Israel: 2for gaining wisdom and instruction; for understanding words of insight; 3for receiving instruction in prudent behavior, doing what is right and just and fair.” —Proverbs 1:1-3

Man is a master at self-deception. Despite evidence to the contrary, we often think we have everything under control. That we have provided a safe house against enemies, catastrophe, heartbreak, hardship and temptation. How arrogant and silly we can be! More often then not, despite our best efforts, we find ourselves in great tribulation and challenge. Some of this, at times, is due to our own ignorance and self-pacification. In times of comfort, we let our guard down and are assaulted sometimes as a consequent of those ignorant choices we have made. This is why prudence is so important. To be prudent is to be careful and wary of the future in our choices. Sure, we can never completely stop these hardships, but we can protect ourselves from being our own worst enemy in being prudent. This prudence only comes through instruction, especially that which comes the divine source.

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Solomon never shies away from his mission. Simply, it is Solomon’s conviction to teach. Not only on these principles of wisdom, but also on how to understand the words. Further, he desires to provide instruction on prudent behaviors, of which are included moral choices, justice and fairness.

4For giving prudence to those who are simple, knowledge and discretion to the young- 5let the wise listen and add to their learning and let the discerning get guidance.” –Proverbs 1:4-5

There is an interesting juxtaposition which can be made here. This shows the true extent of the wisdom shared in Proverbs. In verse 4, Solomon mentions the simple and the young. Those who lack knowledge and wisdom. Not only is this book for them, but also, in verse 5, Solomon mentions the wise, the learned and the discerning. This is an ingenious way to basically say that these words will never be irrelevant or untrue, nor is there any end to the wisdom contained within. If the wisdom can apply to both the simple and learned then there is no end to the extent of the wisdom and thus can only be divine in nature. King Solomon is not sharing the wisdom of man, practicality, but the wisdom of the Lord.

6For understanding proverbs and parables, the sayings and riddles of the wise. 7The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction.” —Proverbs 1:6-7

First off let me say that the fear of the Lord and what it is exactly is a rather large topic and one I hope to visit further, for as soon as I think I understand it, some other element becomes apparent. Yet, it is interesting to note that elsewhere Solomon mentions the fear of the Lord as being a kind of humility. Being the case, we can see humility as well is the beginning of wisdom or knowledge. Yet, fools are haughty and despise wisdom and instruction, for such things strike against their pride. Again, to my shame I can see this lesson evident in my own life. I have forsaken knowledge and wisdom before for the mere purpose of preserving my pride. How interesting that pride can be more false than it already is.


Galatians 3:23-25, “Before this faith came, we were held prisoners by the law, locked up until faith should be revealed. 24So the law was put in charge to lead us to Christ, that we might be justified by faith. 25Now that faith has come, we are no longer under the supervision of the law.”

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Paul declares that the law, which revealed our inability to be in complete compliance with the law and/or God’s nature, was added so that mankind may see their need for Christ. The law was the birth pains, through which the wonderful promise made known to Abraham became manifest and fulfilled in Christ Jesus, through whom we, in faith, become righteous before God. There is a paradoxical nature within the law concerning both it’s goodness, it being from God and representing holiness, and while at the same time being a burden unto man, for the law condemns and in the law itself, there is no hope, for all have violated the law.

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Furthermore, the strict obedience to the law, can in fact break the law. Again, this is rather paradoxical, but we can reconcile these seemingly contradicting aspects, not by the law, or through man, but rather in Christ. Some, like the Pharisees, held the law to such a strict standard, that they idolized the law above faith in God, thus breaking the law, of which they claimed obedience. It is possible to worship the law itself and forgetting about the conditions of faith that are proclaimed all throughout the scripture. This is not to say that obedience to the law is bad, for this same law is now upon our hearts, but rather by faith, the law becomes represented through our relationship with Jesus. We do not develop obedience in the law and then acquire faith, it has been designed and purposed by God that it be the other way around. This is implicit in the law, but man lost focus as he put his faith in the commands rather than the author.

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Realize we still run the same danger today. When we approach the word of God, we need to approach it in and through our relationship with the Spirit, otherwise the Living Word, loses that necessary condition of faith. This is a lesson I need to consistently keep in the forefront of my mind when approaching the Word of God. I study the word, but I have come to understand that the Bible itself can’t save you anymore than the law provided salvation. There are numerous atheists and deists who know the Bible better than some Christians do. Thus, we find that what is contained in the word is a path to Christ, but if we look at the words alone, we are missing the point.

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I myself love studying the word, but I also love extrapolating the philosophical points behind the Scriptures. As I have stated before, the enemy and the self, can take even the best intentions and askew them. Thereby, there was a time when I saw that my study of the Scripture wasn’t as God has intended. We are to not seek the philosophical points behind the Scriptures, but rather seek God and we should direct our hearts to developing a deeper relationship with Hm. We shall not forget this, for to do so, we are the same as those who study the law, and forego God. We should let the Spirit speak to us through the word, for our study is not study alone, but rather communion with our Lord, and we need to pray and be open unto this while we approach the Word of God.

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Likewise, man forgot this aspect when they approached the law. They strove to be in compliance with the law, and forgot about the faith represented in the law. All the great men and women within the Old Testament understood this point, that the law reflected our noncompliance, and thus they were brought to faith and reliance on God and His promises, rather than just to the law itself, which again trespasses against the law, for it can idolize the law in a sinful manner.

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So in Christ, we have a new revelation of faith that we can rest our reliance on. This was purposed from the beginning that the reconciliation between the law and faith, along with justification, would rest on Jesus Christ. Since man mistook the law and did not come to God in faith, He has now revealed a more present object upon which our foundations of faith are built, His Son. In addition, the law showed our great need of the deliverance that God had promised prior to Abraham, and this was purposed to draw men unto the promise by faith. Now, by the new covenant, the promise has been fulfilled and we eagerly await those promises from God that are still yet to come.

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Galatians 3:19-20, “What then was the purpose of the law? It was added because of transgressions until the Seed to whom the promise had referred had come. The law was put into effect through angels by a mediator. 20A mediator, however, does not represent just one party; but God is one.”

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When we read or review the old and new covenants, we find that each covenant is represented by a figurehead or authority. In the case of the Old Testament, we find this figure to be Moses, while in the new, it is Christ. An remarkable aspect of compairison between Christ and Moses, is that when we look at the life of Moses, we find his life contained many things which are represented and corollary to the life our Lord and savior led, when He became subservient to physicality. Thus, we can conclude that the life of Moses, was a representational prophecy concerning the promise God had made prior to Abraham. It is fitting that the old and new covenants would have such striking parallels among the lives of both their authoritative figures. Here is a brief list of just some of the parallels between Jesus and Moses:

Moses: The Pharaoh decreed all male Hebrew babies be killed.
Jesus: Herod decreed all male Hebrew babies be killed.

Both were hidden in Egypt so that their lives would be spared. In addition, both Jesus and Moses, were in exile until the death of those rulers that had ordered the death of Hebrew male children.

Moses: Born when the Egyptians, a Gentile culture, ruled over the Israelites.
Jesus: Born when the Romans, a Gentile culture, ruled over the Israelites.

Moses: Raised by a man who was not his real father.
Jesus: Raised by a man who was not his real father, for His real father was God.

Moses: Freed his people from slavery.
Jesus: Freed us of the slavery of sin.

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Christ and Moses were both mediators between man and God the Father. Moses became, more or less, the mouthpiece for God to make known the Law unto man. Why was the law brought to man through Moses in the first place, given that the gospel had already been revealed to Abraham? Paul tells us that it was due to the vileness of man and our disobedience. Our perverse nature and tendency to revolt and rebel against God, brought Him much grief. God’s grief, sadness, and anger are frequent messages of the prophets, like, notably, the minor prophet Hosea, whose life became representational of how God views our relationship with Him. The law was made to show man what he is, and what he should be. By the law, man saw that the pride they had in themselves was undeserved, for the law represented a precipice that man was and is unable to scale.

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The law was not made to cancel out any hope, for the hope we have in Christ wouldn’t exist hadn’t it been for the law. Hope, within the confines of the human mind, rests in a future tense, that those things that are the desires of our heart may come to pass eventually as time slips further and further behind us. We see by the law, that because all have sinned, we can only direct our hope to one place, as Abraham did, and that is in God’s promises. It was a promise to Abraham that through his bloodline, a savior would come and be the object of hope for all nations. We can’t hope on the law, for though it is good, no hope is revealed in it, only condemnation. God, by his grace, gave us something to hope in, something that far exceeds the hope directed at physical things. This hope is eternal and true, rather than the antithesis of the world, where it is momentary and may, or may not, occur.

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So, though the law provided no hope, it prepared the way for the hope and faith we have in Jesus Christ our Lord and salvation. We understand our need for salvation due to the law, and if there was no law, we wouldn’t understand to the degree we do, that we need to be saved. The laws intention was to refocus man on God, and illuminate the promises He made to and through Abraham as well as the prophets. Thus, we now place our hope on Christ who, reveals and offers this hope to us, and as God’s promises to Abraham proved true, likewise will Christ’s promises to us.

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The mediators Jesus Christ, and Moses, showed the world where it is and where it can be in the eyes of God. As Moses was a mediator between God and the Israelites, he was also of the Israelites. In the same way, Christ was a mediator between man and God, but was of God. Christ, the mediator, presents us to the Father and it is by our faith in Him that all are saved. He is the embodiment of the law, hope, faith, obedience, and God Himself.

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Galatians 3:16-17, “The promises were spoken to Abraham and to his seed. The Scripture does not say, ‘and to seeds,’ meaning many people, but ‘and to your seed,’ meaning one person, who is Christ. 17What I mean is this: The law introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.”

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In a previous entry I discussed the righteousness of Abraham, which he was granted by God because of His faith. This was not only due to his belief in God, but his faith that God’s promises were steadfast. In addition, I discussed the “offspring,” promised and made known to Abraham. This offspring was to be a singular person, and through Him the world would be offered the reconciliation unto God. Here, in Galatians, Paul presents the argument of the singular seed that was to come by and through Abraham’s bloodline. As profound as this is, Paul goes further, dipping a bit into history to reveal the true nature of the covenants.

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Within the philosophical and theological boundaries of the Christian “religion,” we tend to separate the covenants of Moses and Jesus, and break the Bible down, in a general sense, into both the Old and New Testaments. Man loves to put things and ideas into categories or groups, that by their division, they may be easily sorted and understood. Concerning the division of the Old and New Testaments, as well as the old and new covenant, I conclude there is nothing specifically wrong with this. However, one stumbling block does arise that I have witnessed, but this is the fault of man. It usually concerns those new in the faith or exploring it. It doesn’t seem too uncommon for those whom Christ is calling to be curious about the differentiation between the God of the Old Testament and the New, rather than looking at it as a complete revelation from and of God.

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We need to remind our brothers and sisters in Christ, and in fact everyone, that the Scriptures represent a singular narrative that explicitly shows God and reveals He is the same yesterday, today and forever. Why the wrath shown in the Old Testament? Paul gives us a clear answer:

“These things happened to them as examples and were written down as warnings for us . . .” -1 Corinthians 10:11

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So am I saying its wrong to refer to old and new? Not at all! In fact, the Lord Himself declared prior to Christ that a new thing was being done, and a new covenant will be established with Israel. The Book of Jeremiah says in Chapter 31, Verse 31:

“‘The days are coming,’ declares the Lord, ‘when I will make a new covenant with the people of Israel and with the people of Judah.'”

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Yet, if it was shared with Abraham, what is it that makes it new? Simply, it is new in human, temporal terms. It is not as if man, who is subservient to God, caught God unaware and He had to hatch a new plan to save man. Rather, God’s plan was destined from the beginning. God, let it be known that it is a new covenant, because this is truly what it is in the context of time. Time has no bearing on God, for God controls time, and since time is under God’s belt, to God it is already finished. If anyone believes differently, then one cannot believe in the omniscience of God, for God would be subservient to time. Furthermore, if He is subservient to time, He could not be God, and our faith would be meaningless, for by and out of God came Christ. Yet, to God, it is time that has no meaning. The breadth of its meaninglessness is shown by eternity. We usually think of eternity as it corresponds to time, that time will stretch forever, but in actuality, eternity is a place where time doesn’t exist. The extent of the meaninglessness of time to God is made clear in 2 Peter 3:8:

“But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.”

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Therefore, according to time, which we all are subservient, the law came before, and Christ after, and in temporal terms it is new, or more recent. Yet, that’s not all, by this new covenant it gave the law unto the hearts of man, and revealed God unto the world, so that no man or woman is without excuse. Yet, God did promise the new covenant unto Jeremiah and Abraham, and because He refers to it as “new” to Jeremiah, we see that though the promise was made known, and though the revelation of Christ to come preexisted some 430 years prior to the Law, it doesn’t negate the temporal relativity of the coming of Christ and the Spirit. In addition, as Paul says, the two don’t cancel each other out, but instead, they compliment each other to such perfection, they become united and fulfilled in Christ.

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It is not necessarily disrespectful or wrong to conclude that the two covenants, outside time, represent one great covenant, where man can be saved through faith, as Abraham was. This, I would argue, when approaching this issue in human linguistics, that the covenants represent old and new revelations, through which God’s attributes and power were proclaimed to man. First, His nature, commandments, and wrath. Secondly, His grace, love, and peace.

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The plan of God was singular, but we can differentiate between the covenants, because of what they revealed to man and by the manifestations of God. Under the old covenant, God spoke through the prophets, yet in the new, God came to earth, became man, taught to a multitude, was crucified, and rose again. By this, man does not need to turn to a prophet to know God, but now, His Son and Sprit dwell within our hearts, upon which the law is now written.

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“All who rely on observing the law are under a curse, for it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law.” -Galatians 3:10

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The verse Paul cites is within the Old Testament in Deuteronomy 27:36 and Jeremiah 11:3. God’s purpose by the Law was not to condemn or curse man eternally, but rather use the curse, an inevitable consequence of disobedience, to beckon us to Him, draw us closer, and prepare the way for Christ, who became the way. The word, “continue,” emphasizes that if observing the Law alone, one need to follow it exactly throughout their whole life, and any momentary slip, would negate any righteousness by the Law, which it represents.

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Thus, the Law showed us the nature of God, and the great need for a savior who would reconcile us unto the Law, and thereby unto God. Many, in their hearts, cried out because of the Law for the Lord to save them from the curse it exemplified in man. Christ was the answer, and by the shame evident at the cross, the curse was placed upon Christ, and by His resurrection He was victorious in alleviating the curse from man. Thus, we come to another aspect of the Law, that by the Law, man looks to and relies more on God. This reliance becomes a necessary facet of our relationship with our Lord and savior.

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“Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.” -Revelation 3:20

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The Lord’s presence is everywhere, with everyone, and at any time. Even as I write this, and even, my friend, as you read this entry, He is there with you. It doesn’t even matter who you are or where you are in your life, the Lord stands ready to receive you, if only you invite Him in. It is the fullness of God that calls upon you within even the darkest moments of your life. This is evident by Christ’s usage of the title, “I am.”

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The Lord calls on us all hours of the day and night, and we need only open the door to receive Him. We can ignore His calling upon us, but those that answer the call, and invite Christ into their lives will begin a deep personal relationship with the Lord. The analogy of dining here is rather appropriate, at least as my experience, and the experiences I have witnessed testifies.

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When a person first invites the Lord in and prepares a place for Him at their table, in the midst of the feast between host and guest, a celebration becomes evident. This is manifest in the pure joy one feels when first inviting the Lord into their hearts. However, while feasting upon the meal, a discourse between the two takes place, which is common at many dinner parties. This conversation is between us and the Lord and great wisdom is shared by the Lord unto us, though it may not always be a pleasant thing to hear. This meal, of course, is not made up of worldly food and drink, but rather spiritual food and drink, which provides nourishment unto our spirit. The presence of Christ transfigures that worldly food, which we all had dined on for so long, into something greater and healthier.

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The hospitality of a host towards their guests in the past showed a lot more reverence than it frequently does today. In fact, guests were treated as royalty in accordance with the host’s means. By honoring He who dines with us, and developing a relationship, in faith, with Him, then He is not only invited to our table, but we are invited to His! How much more are the Lord’s means than that of man, and if Christ treats His guests as royalty, the meal He serves to His friends will be immeasurable by anything the world has to offer.

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“In my Father’s house are many rooms, if it were not so, I would have told you. I am going there to prepare a place for you. 3And if I go and prepare a place for you, I will come back and take you to be with me, that you may also may be where I am. 4You know the way to the place I am going.” -John 14:2-4

“Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.” -John 14:6

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There are several different religions that take mere pieces of Christianity and twist it in order to form a new religion. The interesting and amazing thing is that Scripture seems to refute many of these belief structures, as if God Himself were protecting the Body of Christ from being led away from such false teachings. I know of at least one religion that teaches that heaven itself has an occupancy limit, as if, when we raise up in the Lord, we will be met with a neon “no vacancy” sign. Christ Himself tells us this isn’t the case, that within the promised land are contained many rooms. He tells us that if this wasn’t the case, He would have let us know, but no specific numbers concerning the room available in heaven is given. This means that there is vast room set aside for all those in Christ, and thereby we know, that being in Christ, there too is room for us.

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Christ, because He was sinless, cannot and could not lie, for to do so would negate the faith we have in Him in washing away our sins. So we know His words to be true, otherwise our faith is meaningless. This more than aptly shows the falsehood in believing in Christ, while believing in a celestial occupancy. The Lord has more than enough room for all men and women that come to Him. If there was an occupancy, then there would be none who are saved like being snatched from the fire. Rather, only the most highly esteemed in faith would be admitted. The issue that arises with this is that our faith would become competitive in nature, our salvation resting on the failing of man, rather than the victory of Christ. The second greatest commandment, “love your neighbor as yourself,” could not be accomplished, for each person would be engaged in spiritual warfare, attempting to make others stumble, for the salvation of ourselves. Yet, we know from the Word that it has nothing to do with the self and our salvation rests with Christ.

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The Lord desires that not one should perish, but have eternal life. This is due to His gracious love for us, and since He has prepared a place for us, we will fill that place in the appointed time. It won’t be auctioned off with some currency of piety. Christ loves us and wants us to dwell with Him, which is the very reason He did what He did, that we may dwell with Him for eternity. For, despite our faults, the Lord has a love of man, which could only be accomplished by a being that is love, as our Lord is.

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It is common for man to have doubts concerning salvation. This is not according to the Lord, but rather the self, who can be, and is of, little faith. The nudging of the evil spirit also has a hand in this. Jesus wishes to silence the enemy by telling us that we can know of our salvation by the presence of the Spirit, who is a seal guaranteeing what is to come, and by having our faith rest in Him. He is the way, the truth, and the life.

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In addition to Christ’s amazing words concerning the directions to salvation, there rests also a powerful prophecy concerning His death and resurrection. For He says that He goes to prepare a place for us, meaning that He shall go first, and through Him, we shall follow and be granted access into paradise. When we pass from death into life, we will be given new bodies, and Christ will meet us to present us to the Father. He tells us that we now know the way, and He is that way. With everything Christ says, we can be assured its truth, for He is truth. By His sacrifice, in faith, we gain life, eternal life, which the Father has offered by grace through His Son, Christ Jesus. We have no access to the Father except through Him.

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Thus, we make clear everything Christ is. The Way, the directions into an eternity with the Lord, the truth, for this is what Christ embodied, and the life, that by Him we can occupy that place He has set aside and told us about. Amen.

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“You have been set free from sin and have become slaves to righteousness.” -Romans 6:18

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Who or what is your master? Like it or not, we all chase after or focus on something, and it is this same something which dictates or determines our actions, thoughts, goals or desires. Man tends to think he is the master over his own life, but this isn’t the case. Man can choose what has dominion over him, this much is true, but once it is decided, it is sealed, and that individual becomes a slave to that very thing.

Relative recent history gives the term, “slave,” a certain infamy and therefore power, in a very negative sense. Does Paul mean “slave” with the same sort of negative connotation that it has today? I argue not, but let us first understand that slavery in the Scripture, is very different from those, “recent,” examples that blot our history, particularly that of the western tradition. Indeed, much slavery included in the Bible concerns the repayment of debts. Yet, now, Christ has paid our debt in full, that by our faith in Him, it may be credited to us as righteousness. Furthermore, Christ doesn’t refer to us as slaves, but rather, sons, daughters, and even, friends.

Paul indicates repeatedly in his letters, that we are either slaves to sin, or slaves to righteousness. Yet, if we are slaves to righteousness, aren’t we then slaves to God? Furthermore, if this is the case, then can’t it be said that God has no more morality than any of those southern plantation owners, who “employed,” slaves in early American history?

In actuality, the answer is a resounding no! For although Paul uses the word, he does so to put it in, “human terms.” When we examine the slavery mentioned by Paul and juxtapose it with the slavery of history, we find a key difference, and, in fact, it is Christ Himself who is the key that unlocks the shackles that bind our hands and feet, setting us free!

When we look at the contemporary conception of the institution of slavery, we find it not only terrible, but completely self-serving. Though slavery is for the benefit of one, the land owner, Christ came for the benefit of many. In Christ we do serve God, but we too are rewarded in and by our efforts, We find that we benefit in being slaves to righteousness, which negates slavery altogether. In addition, we find others benefit in our being “slaves” to this righteousness, and we are given eternal life and glorify God with our very lives.

Sin is the true slavery, and more in tune with the current view of slavery then the antithesis. For though man’s carnal desires may be satisfied in short term, there is no true benefit, only pacification. What is true is what is eternal. Live for righteousness that you may be a slave no longer, live for Christ. Through sin came pain, death, and misery, but through Christ, we gain contentment, life, and joy. Glory be to God who through His Son broke us out of the bonds and freed us from sin and the wage that comes from it, death.

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