Tag Archive: Dead



“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved.” -Romans 10:9

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In a previous entry (see my entry concerning Romans 1:12, “On The Correlation Between Faith and Love”), I had discussed some of the like attributes between both love and faith. Yet, when we consider our faith in the Lord, we find love to be a necessary condition for our faith in Jesus Christ. Without this love, our relationship with the Lord cannot develop and will eventually be negated by the doubt that we as believers are sometimes confronted and assaulted with, for our faith cannot be steadfast without loves inclusion in the relationship. We can obviously see this when it comes to loving our brethren, how much more should it be applicable to our relationship with the Lord, who is love? The Bible makes it perfectly clear how love and faith are the prerequisites to developing a deeper friendship with the Lord (see my entry concerning John 15:15, “On Having a Friendship With The Lord”). 1 John 4:19 states (see my entry, “On Love’s First Cause”):

“We love because He first loved us.” -1 John 4:19

Throughout my life, many times have I heard the phrase, “God is love.” From this verse in 1 John, it is more than apparent that this is truth, for it links our love with His. Though God has many attributes, including discipline, these all have their basis in love. Even concerning His wrath, He takes no pleasure in the punishment of the ungodly, but God cannot co-inhabit with evil. As Psalms 5:4 tells us, “With you the wicked cannot dwell.” In the same way two forms of matter cannot occupy the space, so too, the wicked cannot dwell with perfect holiness. This, is in fact, a contradiction, and thereby we need the justification that was manifest and offered upon Calvary. What God does take pleasure in, however, is the justification of the wicked by His Son! This is not only backed up in Scripture, but if it wasn’t true, Christ would not have came and died upon such a cruel instrument of death in the first place. Yet, the cross became His glory! If this did not appease God’s justice and have the ability to, not only change a sinners being, but also clothe the depraved with a garment of righteousness, then the Trinity would have never been separated. Yet, since it has alleviated God’s justice, we are granted the opportunity to come to the Son, our Savior Jesus Christ, in faith. By this very thing, which should be evident in our hearts, and through which springs all godly obedience, we are saved. Thereby, we next find ourselves in The Book of John, at one of the most famous verses in all of Scripture, Chapter 3, Verses 16 and 17:

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish, but have eternal life. 17For God did not send His Son into the world to condemn the world, but to save the world through Him.”

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Regarding God’s discipline, it is also based in love. Hebrews 12:7-13 likens God to a loving worldly father (indeed when looking at family proper, or rather, a proper family, we find much in the family structure symbolizes God’s nature):

“Endure hardship as discipline; God is treating you as His children. For what children are not disciplined by their father? 8If you are not disciplined – and everyone undergoes discipline – then you are not legitimate, not true sons and daughters at all. 9Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! 10They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in His holiness. 11No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. 12Therefore, strengthen your feeble arms and weak knees. 13‘Make level paths for your feet,’ so that the lame may not be disabled, but rather healed.”

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Notice that Verse 8 clearly expresses John 3:16, for if everyone, by love, undergoes discipline, then it follows, “that God so loved the world,” is indeed true. God’s love is absolutely perfect and in complete accordance with His nature. Before our existence in the world came to pass, He already loved us and had our justification planned out in Christ. We can come to the Lord in the first place, as sinners, due to this preexisting love. If it exists prior, on a temporal plain where we didn’t even exist yet, how much more important is this mutual love when we do exist and come to the Lord by faith? Our faith, among other things, is a recognition of that love, and by it we love God reciprocally as the Book of Deuteronomy commands:

“Love the Lord your God with all your heart and with all your soul and with all your strength. 6These commandments that I give you today are to be on your hearts.” -Deuteronomy 6:5-6

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It is this same faith and love in His Son, by which we are granted the Holy Spirit. To those who have eyes, let them understand, for due to the corruption of this world, the following may be hard to contemplate, or uncomfortable to focus on. However, it is important. As man and women become one flesh in love, likewise do we become one with the Lord by His love and sacrifice. He dwells within us, as the Spirit of Holiness, and if we are in the Spirit as well, love is perfectly manifest and we, by the Spirit, cannot do anything apart from love. If our actions are ones that don’t speak to the love of God in either word or example, it is of the self. As 1 Corinthians says:

“Therefore I tell you that no one is speaking by the Spirit of God says, ‘Jesus be cursed,’ and no one can say, ‘Jesus is Lord,’ except by the Holy Spirit.” -1 Corinthians 12:3

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Though this love was manifest in perfection by the Son, in both His death and resurrection, it existed prior to Christ’s first coming and was in the Law, which according to the Gospels can be summed up with just two commandments:

“‘Teacher, which is the greatest commandment in the Law? 37Jesus replied, “Love the Lord your God with all your heart, and with all your soul, and with all your mind. 38This is the first commandment. 39And the second is like it: ‘Love your neighbor as yourself.’ 40All the Law and the Prophets hang on these two commandments.” -Matthew 22:36-40

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The Law, revealed by God unto Moses, shows explicitly the attributes and nature of God. Hence, we can only conclude the Law is good, just as our Lord is good. In the same way, because God is love, the Law, by necessity, follows suit. Therefore, since we know love to be such an intrinsic part of God, our faith too should resonate with love for our Lord. In addition, the love of God is boundless and this being the case, our love can always become manifest greater in our lives. Though we can love too little, we cannot love enough. This week, let us pray that the Lord may extend the boundaries of love we have set by the desires of the self and our own comfort, that we may better serve both the Lord and man. Let us pray that we may glorify Him even further than we have, through not just words, but rather by example. Amen.

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“Paul, an apostle – sent not from men nor by a man, but by Jesus Christ and God the Father, who raised Him from the Dead.” -Galatians 1:1

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Among other things, the beauty of the Bible is explicitly manifest in God’s ability to speak through it. Many verse are not hindered by a singular interpretation, rather God can use any verse to address any number of things. One of the only things that is required is that it doesn’t contradict any other Scripture. If it does then this “veiled” wisdom cannot be from God (see my note concerning John 14:27, “On The Lord’s Peace and in Which You’ll Read a Few Notes Concerning Biblical Interpretation”).

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Here, Paul, as he does in later verses (see my note concerning Galatians 1:11-12, “On Paul’s Source and The Shifting of Name”), reveals His source of the Gospel, and He who sent Him to the Gentiles to preach the message of reconciliation. This message He did not get from any man, but rather through direct revelation from Jesus Christ. In fact, according to Galatians 1:18-19, Paul didn’t meet any of the apostles until three-years after his ministry had begun. By this verse, we also see that Paul didn’t regard Jesus Christ as a mere man. This is not only important in the context of Scripture, but also in response to the popular belief that Christ was a mere man, though possibly a prophet of some sort.

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"The Conversion of Saul," by Caravaggio. oil on canvas. c. 1600

Yet, Paul states, that he was neither sent by men (the apostles), or by a man (a mortal Jesus). Rather, his knowledge came from the Son of God, and the Father, who raised the Son to a life surpassing mortality, due to His obedience and righteousness. In addition, we who are in Christ, have our passport stamped so that when our mortal bodies pass away, we, in a likeness of Christ, will arise to life, worthy by grace and covered in the blood of the Lamb.

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“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.” -1 John 1:7


“But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in his own turn: Christ the firstfruits; then, when He comes, those who belong to Him.” -1 Corinthians 15:20-23

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"The Transfiguration", by Lodovico Carracci. oil on canvas, c. 1594

I find that my inquisitive nature is both a blessing and a curse, as will become apparent in my commentary concerning this passage of Scripture. The mind is a astonishing thing, though it can also serve evil, but it was gifted by God that we may seek out the wonderful mysteries of Him. Yet, our faith must surpass our own understanding, for God is beyond the reason of man. Rather than use this as an excuse, the inability to reason God and His ways, is perfectly reasonable. If we were able to reason God, we would need to be Him, which is impossible. Much like you can know a person, you can’t really know them to a full degree unless you are actually one in the same, which trespasses against the law of identity. Thus, we see only as a poor reflection and though we can approach God using the mind, the fullness is unattainable.

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We can stretch our minds to have great understanding of the Lord, and such wisdom is provided by Him, but there is a line past which man cannot reason, where thought becomes defused, a chaos of reason, if you will. This is an important thing to realize, if one who is as inquisitive as I am begins to get tripped up from unanswered questions, as it used to do with me. A couple other things to realize are:

  • Just because you don’t have an answer, doesn’t mean there isn’t one.
  • Answers can be hard to come by, but most often they come not from teachers or pastors, but from the Lord Himself.
  • If the mind of man is corrupt and evil, how can we possibly fully comprehend that which is perfect and good? Perfect goodness cannot be fully comprehended.
  • If you have pondered it, chances are someone else has as well, therefore a answer, or rather partial answer, is bound to be available somewhere.
  • If you feel your questions eating at your faith, this is really a manifestation of pride. Wait on the Lord to provide an answer, if the question is that important to you, remain in prayer.

In this verse, it tells us Christ was the Firstfruit. What is meant by this? Christ at the time of His resurrection, arose with a new glorified body. One that is free of decay and will never pass away. He was the first to receive such a body, but won’t be the last. While Christ justly received His new body, we, those who belong to Him, will receive it according to His grace. If death came through the disobedience of one man, as 1 Corinthians tells us, how much more can the perfect obedience of Christ negate the disobedient act of he who cursed all man?
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Again, His body is the first of the new bodies which we will be granted at the time of our passing from death into life. Christians will be raised again, with the blood of Christ covering us and we will be seen as righteous, through grace, and we will acquire our new bodies through the Son of Man. Our bodies will be unperishable and not be bound to the physical world and it’s laws as we now know it.

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This certainly is a glorious truth that we eagerly await. When the Lord comes in glory we will be free of the struggle, the pain, the anguish, and the disgusting nature of sin which stains us all. What a glorious day it will be! However, here my inquisitive mind interjects and asks a question, I almost can’t help but ask, and as of now I have no answer. The question is this:

If Christ is the Firstfruit, and I have faith He is, then how could He talk with both Moses and Elijah (Matthew 17:1-9)? Were they not resurrected?

One answer seems rather obvious. Elijah never died, but was whisked off to heaven in a whirlwind accompanied by a chariot of fire and horses. For this reason I believe the two witnesses mentioned in Revelation 11:1-14 will be Enoch and Elijah, for both in the scriptures did not experience physical death, but were taken straight up into heaven in bodily form. Thus, both have yet to die, which the two witnesses will be subject to before being raised up again to life.

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The famous Hank Hanegraaff, who is well renowned for providing biblical answers, said on his blog concerning this question:

“There is no reason to think that they (Moses and Elijah) had yet received permanent resurrected bodies.”

Truly, the Bible doesn’t say that at all. Both were beloved by God and may have been called from Abraham’s Bosom to speak to the Lord. Also, the fact that the transfiguration occurred at this very time, might indicate, that in this miraculous event, Christ was transcending the world prior, of course, to His crucifixion. However, this is all speculative, and exactly what form Moses, whom the Law was given, and Elijah, whom was the restorer of the Law, took might be a mute point when juxtaposed with the “pre-incarnate” glory manifest in Christ. Whatever the answer is, perhaps it lies in the chaos of reason and I would not even be able to grasp a full answer, and thereby the inquisitive nature is overshadowed by that of faith. My faith in the Scripture, which I have no reason to disbelieve, tells me that Christ was indeed the Firstfruit, and Moses and Elijah were in form of something different than the glorified body, for Christ had not yet became glorified, so the opportunity for the two men to receive their new bodies had not yet come to pass.

We must be wary not to include those things in the Bible that it does not say. In this case it does not say that they, Moses and Elijah, were in bodily form, so there is no reason, truly, to conclude that they are. Though, again, at least one, Elijah, could have been. Another form is possible, for we know people after their earthly death go into Hades, or Abraham’s bosom. Therefore, it follows that they still exist in some form and perhaps it was this form that, at least Moses took, on the Mount of Transfiguration. Finally, the mountain itself is unknown, but three suggestions have been made concerning its identification, though admittedly this is somewhat irrelevant. The three candidates offered by scholars and tradition are, Mount Tabor, Mount Hermon, and even Mount Sinai, the latter being the most unlikely of the three due to its location.

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Thanks again to Terie for her insight, a true Princess of The Lord and The Queen of Grammar. 🙂


“I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.” -Revelation 1:18

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The Book of Revelation is a proclamation of things to come, given unto the apostle John, a disclosure and edict given directly from our Lord Jesus Christ. In Chapter one, the Son of Man appears to John in glory and surrounded by seven brilliant lamp stands, the brilliance of Christ trumping them all, as suggested by John’s description. Christ tells John in verse 17 to not be afraid, following it up with the transcribed verse above.

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"The Revelation of St. John: St John's Vision of Christ and the Seven Candlesticks," by Albrecht Durer. woodcut, c. 1497-1498

What John saw was He who is truly alive, in His glorified body, given unto Him by the Father, because of Christ’s perfect obedience and righteousness. Frequently in the scriptures, when a heavenly being, or the Lord appears to a mere man, the encounter is so awesome and sublime, that those who are blessed with such visitations, can only respond in reverence and fear, which John indeed does, collapsing at the feet of the Son. This reaction is so common in scripture I would be willing to say that such manifestations and visitations would require the heavenly beings blessing or affirmation that the person upon who the honor was bestowed, would be calmed to receive the message being offered.

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The resurrection of Christ is such an amazing truth, I myself had a hard time grasping it. I understood it in terms of an abstract concept, but it wasn’t until I traveled further in my walk that it really hit home, so to speak. Christ not only died, as He indeed affirms in Revelation, but He rose again, being brought back to life by the Father, and in glorious victory! His victory was so great that even Hades couldn’t hold His glory, nor now can it hold our sins, or us, for by His victory we are saved and we perish to the flesh. Thus, we will perish to the world also, and on the appointed day, we will rise again to join our victor and Savior. To be victorious over His own death would be enough, how much more amazing is it then, that He was victorious over ours?

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Though a lot of people equate hell with Hades, the two are not interchangeable. Simply, Hades is a place reserved for departed spirits and it is often compared with, or likened to, a state of sleep. Most will enter this realm and be awoken by the Lord in His appointed time. Hell, on the other hand, is a place of eternal damnation, where those who are apart from the Lord will eventually descend. This terrible place, in the temporal sense, doesn’t yet exist, in that man cannot descend into it, until the final judgement.

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"Heaven-Earth-Hell", Located in Vank Cathedral, Iran. fresco.

Christ holds the key to both death and Hades, for he entered both, and exited them, being glorified and rising again alive! Furthermore, because He is alive, He doesn’t need to be born again through natural birth. He is already living. This more than adequately refutes those false Christ’s in the world today that profess to be our Lord. Christ not only died for our sins, but defeated them by His resurrection, so that whomever comes to the cross and bows down before it will be saved. Since Christ is victorious, let us be as well through Him, and battle against the evil that surrounds us. I pray that all those in Christ would arise strong and steadfast, adorned in the armor of God, ready to do battle with the enemy, and fight the good fight on Christ’s behalf and through Him. Amen.

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I would like to acknowledge and thank Terie, who prior to my posting, gave me her input concerning this entry.


“For it is by grace you have been saved, through faith – and this is not from yourselves, is is the gift of God – 9not by works, so that no one can boast.” -Ephesians 2:8-9

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Only from God’s infinite graciousness, and our Faith in Christ Jesus’ death and resurrection, are we saved. There is no work, nor deed, we can do of our own accord to make us worthy of the gift. Contained within this gift is the gift of salvation, and thereby a deeper relationship with our Lord and Savior. This gift is offered freely and we shouldn’t look to making ourselves worthy of the gift, but rather realize that the gift has already been offered and the choice is ours to either accept or deny it.

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Yet, we struggle at times, striving to be worthy of the gift, and in essence, belittling the gift offered. It is, to use unworthy human terminology, the greatest of all charitable and merciful gifts. For the gift of life to the dead has the ability to transform lives in amazing ways and it raises us up unto life. Furthermore, it shows how dead we were in sin, and how alive we are in Christ.

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(see my note concerning Romans 6:23, “On The Justice and The Gift”)

The amazing thing is this gift has already been offered to all. Anyone can accept this gift without some worldly action or deed, which testifies to the amazing glory and mercy of God. We are all equally worthless in terms of our ability to able to well up a spring of life within ourselves due to our actions. Rather, our eternal worth is found in the Lord. Thus, let us not boast of our actions and victories, for they, in and of themselves, have no ability to procure the gift. Rather, boast in the Lord, who has offered the gift, to those unworthy, and to all manner of the multitude of sinners and disobedient, due strictly to His great love and mercy for all His creation. May He be forever praised. Amen.

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