Tag Archive: Israel



Not unlike the “secular” community, Evangelicals often have just as many areas of division, contention and discord. As an Evangelical myself, I can admit that sometimes it is easier and more tempting to forego controversy by remaining silent on politics and social issues. To unite as one body under the Christian flag is ultimately the goal and because “worldly” things threaten to tear asunder this union, we, or perhaps more accurately I, at times, try to remove myself as much as possible and reflect on the heavenly kingdom. I once heard it said that although the Bible isn’t a political text, it is impossible or very difficult to have a relationship with the Lord and not care about the state of one’s nation, and to believe while we are in the world that the two are mutually exclusive is far from being a sound biblical teaching. In other words, the Holy Spirit impresses upon us care for our fellow man, our families, and the world around us, which logically manifests in a concern for our nations. If not articulated, this principle is understood by most Evangelicals to the point that it would be like arguing against the necessity of family structure, the absence of which we know empirically can be very devastating. So too can it be said of having no political concerns and remaining completely apolitical.

So it with a heavy heart as a evangelical that I write this to critique some of my brothers and sisters. Also, let it be known, that this writing doesn’t come from the desk of a righteous man or a person who is anywhere near where I would like to be in my walk with the Lord. I feel this is important to mention that I might retain some form of humility in writing this. Let the reader also be aware that I quite distinguish between critiquing a particular choice a person may make and judging a person fully on that choice. It almost represents a difference between a critique and a criticism, if you will, if that it be allowed that a critique would refer to a decision, while a criticism would refer to a person in more a general sense. The last isn’t what I want to do. These might seem like interchangeable concepts, and perhaps at one time they were, but in today’s world a tiny fraction of a person or their views is enough to warrant the mobs of “cancel culture” to mobilize. I desire not to do that in any fashion to those I critique today.

I should keep this brief though, so now, I will quickly move into my brief point. I am voting for Trump in this current election cycle and there are numerous reasons for that. The real challenge I saw that moved me beyond doubt, was a challenge I saw in a Facebook discussion, if we can call it that. The challenge was to make a case for Biden without mentioning Trump. A challenge I saw again and again unanswered. Now, I won’t say that I was completely neutral and wasn’t leaning Trump already, but I did try to keep myself open somewhat, particularly for a third party candidate. I also voted for Trump back in 2016, but that was because Hillary terrified me. I celebrated that night, but woke up the next morning going, “Oh no. Trump?!?” What did we just do? Yet, he has exceeded my expectations.

There are several reasons I agree with Trump in his running of the country, and there are some I disagree with, and even more I haven’t formed a strong opinion on other than just questioning them. I suppose that would be the case with any leader though. More so, there are several reasons that I agree with Trump when it comes to issues that concern us evangelicals. Being pro-life is obviously a big one, and a cause that many churches have been praying over for years. Another large one, Trump has been big on protecting religious liberty, particularly calling out abuses toward the Christian church, at home and abroad. Third, Trump keeps brokering peace with Israel, their neighbors, and even relatively more foreign nations. Along with his moving of the embassy to Jerusalem began a trend that other nations followed in suit. We Christians have been praying for these things, no doubt, and Trump being able to bring these to fruition, at least in a large degree, is something all Christians should be thankful for, because it wasn’t Trump who did it alone. That might want to make some people vomit reading that, because of the strong division between us, but is it really biblically that odd that our Lord would use imperfect people for His purposes? Not only is that a biblically sound statement, if all man is inherently sinful, then it is a logical statement.

This is my point and my encouragement to the Church. I saw that Trump went to a church and many were offended and it caused division, and that isn’t what the church should be to my knowledge. I recall churches all over praying for Obama, and if he had walked into my church and asked for prayer, you better believe I am going to pray for him. That shouldn’t be controversial at all. When we look at the New Testament we find that one of the faults with the Jews at the time (some of them) was that they were waiting for a political messiah which Jesus Christ turned out to be anything but. He had no political ambition, no political power, and surrounded Himself with the poor and destitute rather than the rich and powerful. One of the reasons Christ was rejected is because He brought no political power with Him and didn’t match up with the views at the time, or the prominent view, that the Messiah would be a true king of Israel rather than the Savior of Man and King of Heaven. (Please note I am not comparing Trump with Jesus Christ!)

In a sense, times haven’t changed that much. We are still looking for a political messiah which is an aim that is not going to serve us anymore than it served the Pharisees. We have prayed time and time again over the practice of abortion, persecution, the nation of Israel, appointment of conservative and originalist judges on the Supreme Court, and these things are and have been coming to pass, but because the leader that has brought them, Trump, isn’t the political messiah we seek, we fail to see what God has done. God’s works on our behalf. We forget to praise Him and too effortlessly abandon the means by which the Lord has used to achieve it. Now Trump isn’t beyond criticism, I find his bombast annoying to be honest. That might be a shallow criticism, but it is true nonetheless. However, should his insults and this extreme bombast exclude him from being improved by God or God using him to serve good? Absolutely not and I think God using him is an ongoing thing. Can’t this argument be applied to Biden? Sure, I suppose it could be, but then we have to ask the question if a person is anointed if it will represent itself in some way? I argue it can, and a person who was in office for 47 years and as Vice President had no issue with Israel and the Jews being overlooked in favor of their enemies, and uses Catholicism as it helps him, and has hardly mentioned Jesus at all or gave glory to him, doesn’t have the anointed spirit. A man who speaks in favor of Israel, brokers deals on their behalf to bring peace as well as opening up trade, a person who is pro-life, a person who speaks out in defense of Christians, appoints a devout Christian as his Vice President and running mate; all these things impart to us a semblance of anointing. Now, does this all mean Trump saved? That question is a little beyond my scope of knowledge and pay grade I am afraid, but at the same time I don’t consider it out the realm of possibility.

I mention the criticism of Biden because I want to point out a difference between a Christian not voting Trump and voting Biden and a Christian not voting Trump and voting for some third-party candidate. In the latter, I have no qualms with you and no critique to offer because other than basic understanding of the third-party candidates, I am not really up to speed. You may be very well justified in your vote for a third-party instead of Biden because your morals, ethics, and political philosophy regarding voting are intact, while some who vote Trump cannot (as you may conclude) say the same. That is fine, but if you are looking for a political messiah, you have no more reason to vote Biden than Trump. As I see it anyway, but I am open to discussion.

Ultimately, again, this whole entry was a entreaty to not focus so much on whether we have a political Messiah, but rather reflect on what the Lord is trying to do. One thing we can be sure of is that our Lord is not trying to do is sow division in His church, and so with those brief observations do not let the spirit of politics disrupt the Spirt of God.

God bless.


Galatians 3:16-17, “The promises were spoken to Abraham and to his seed. The Scripture does not say, ‘and to seeds,’ meaning many people, but ‘and to your seed,’ meaning one person, who is Christ. 17What I mean is this: The law introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.”

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In a previous entry I discussed the righteousness of Abraham, which he was granted by God because of His faith. This was not only due to his belief in God, but his faith that God’s promises were steadfast. In addition, I discussed the “offspring,” promised and made known to Abraham. This offspring was to be a singular person, and through Him the world would be offered the reconciliation unto God. Here, in Galatians, Paul presents the argument of the singular seed that was to come by and through Abraham’s bloodline. As profound as this is, Paul goes further, dipping a bit into history to reveal the true nature of the covenants.

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Within the philosophical and theological boundaries of the Christian “religion,” we tend to separate the covenants of Moses and Jesus, and break the Bible down, in a general sense, into both the Old and New Testaments. Man loves to put things and ideas into categories or groups, that by their division, they may be easily sorted and understood. Concerning the division of the Old and New Testaments, as well as the old and new covenant, I conclude there is nothing specifically wrong with this. However, one stumbling block does arise that I have witnessed, but this is the fault of man. It usually concerns those new in the faith or exploring it. It doesn’t seem too uncommon for those whom Christ is calling to be curious about the differentiation between the God of the Old Testament and the New, rather than looking at it as a complete revelation from and of God.

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We need to remind our brothers and sisters in Christ, and in fact everyone, that the Scriptures represent a singular narrative that explicitly shows God and reveals He is the same yesterday, today and forever. Why the wrath shown in the Old Testament? Paul gives us a clear answer:

“These things happened to them as examples and were written down as warnings for us . . .” -1 Corinthians 10:11

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So am I saying its wrong to refer to old and new? Not at all! In fact, the Lord Himself declared prior to Christ that a new thing was being done, and a new covenant will be established with Israel. The Book of Jeremiah says in Chapter 31, Verse 31:

“‘The days are coming,’ declares the Lord, ‘when I will make a new covenant with the people of Israel and with the people of Judah.'”

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Yet, if it was shared with Abraham, what is it that makes it new? Simply, it is new in human, temporal terms. It is not as if man, who is subservient to God, caught God unaware and He had to hatch a new plan to save man. Rather, God’s plan was destined from the beginning. God, let it be known that it is a new covenant, because this is truly what it is in the context of time. Time has no bearing on God, for God controls time, and since time is under God’s belt, to God it is already finished. If anyone believes differently, then one cannot believe in the omniscience of God, for God would be subservient to time. Furthermore, if He is subservient to time, He could not be God, and our faith would be meaningless, for by and out of God came Christ. Yet, to God, it is time that has no meaning. The breadth of its meaninglessness is shown by eternity. We usually think of eternity as it corresponds to time, that time will stretch forever, but in actuality, eternity is a place where time doesn’t exist. The extent of the meaninglessness of time to God is made clear in 2 Peter 3:8:

“But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.”

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Therefore, according to time, which we all are subservient, the law came before, and Christ after, and in temporal terms it is new, or more recent. Yet, that’s not all, by this new covenant it gave the law unto the hearts of man, and revealed God unto the world, so that no man or woman is without excuse. Yet, God did promise the new covenant unto Jeremiah and Abraham, and because He refers to it as “new” to Jeremiah, we see that though the promise was made known, and though the revelation of Christ to come preexisted some 430 years prior to the Law, it doesn’t negate the temporal relativity of the coming of Christ and the Spirit. In addition, as Paul says, the two don’t cancel each other out, but instead, they compliment each other to such perfection, they become united and fulfilled in Christ.

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It is not necessarily disrespectful or wrong to conclude that the two covenants, outside time, represent one great covenant, where man can be saved through faith, as Abraham was. This, I would argue, when approaching this issue in human linguistics, that the covenants represent old and new revelations, through which God’s attributes and power were proclaimed to man. First, His nature, commandments, and wrath. Secondly, His grace, love, and peace.

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The plan of God was singular, but we can differentiate between the covenants, because of what they revealed to man and by the manifestations of God. Under the old covenant, God spoke through the prophets, yet in the new, God came to earth, became man, taught to a multitude, was crucified, and rose again. By this, man does not need to turn to a prophet to know God, but now, His Son and Sprit dwell within our hearts, upon which the law is now written.

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“Then go quickly and tell His disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.” -Matthew 28:7

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In my previous entry (see my note concerning 1 Corinthians 15:3-8, “On a Brief Overview of The ‘Historical Christ,’ Contradiction, and Biblical Omission”), I discussed some of the paradox among the Gospels concerning the events surrounding the resurrection of Jesus Christ. It was my hypothesis that all the Gospels meshed together to form a perfect narrative. One of the assumed contradictions, has to do with Mary Magdalene and her companions encounter with an angel outside the tomb. Yet, in Luke 24:4, it says there are two angels and they speak to the women inside the tomb. However, when we read Mark 16:5, only one angel inside the tomb is recounted.

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Many theories concerning the reconciliation of these encounters have been offered, including that there are multiple groups of women, or that Mary Magdalene ran to tell the disciples after being spoken to by the angel outside the tomb, who sat upon the stone that had been rolled away. She is at times said not to enter the tomb until later. Yet, I concluded after some prayer for illumination, that the angel on the outside spoke to them and they entered the tomb where they encountered at least one more heavenly being. As for how many angels were in the tomb, I address that in my previous entry as well.

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The Lord led me back to this verse, and I found some more evidence suggesting that my interpretation, at least in this case, may be correct. Let us closely examine the angel’s words. In Chapter 28, Verse 6, of Matthew, the angel says:

“He (Christ) is not here; He has risen, just as He said. Come and see the place where He lay.”

To me this sounded like an invite to see the evidence which was visible within the tomb, but my cited indications advocating this truth essentially ended there. However, the beginning of Verse 7 may contain a bit more evidence. It may not be earth shattering, but adds a little extra confirmation that my interpretation concerning this event may be correct. When we look at Verse 7, it begins with the word, “then.”

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"Angel Seated on The Stone of The Tomb," by James Tissot. watercolor, c. 1886

What this means to me is that the angel in reality did invite or command them into the tomb, in order that they may “see the place where He lay.” The term, “then,” suggests further instructions by the angel, that immediately after viewing the tomb they should embark on and hasten to tell the disciples, for Christ is said to be going ahead of them. When they finally reach the disciples, after seeing Jesus themselves, they tell them of the empty tomb. They were disbelieved, but regardless Peter and John ran to the tomb to investigate Mary’s claim. If Mary and her companions did not yet enter the tomb, as some believe, then only their encounter with the angel would have been mentioned along with their encounter with Christ. They would’ve lacked seeing the evidence with their own eyes that His body was missing.

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"Saint Peter and Saint John Run to the Sepulchre," by James Tissot. watercolor, c. 1884-1896

As Christ had first went into Galilee ahead of the women, so too does He go ahead of us, preparing a place for us in His Father’s house, and when we get there, we will likewise see Him. Though Christ had a new glorified body, the Firstfruit (see my note concerning 1 Corinthians 15:20-23, “On The Chaos of Reason, The Firstfruit, and The Transfiguration”), we see that this body isn’t bound by physical laws, or even death. Christ was able to move throughout Israel at His own will, without traveling in the manner of a mortal man. He would simply appear. This gives us some clues into what our new bodies will be like once they are granted unto us, through faith in the Son.

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Stained Glass Window in The Duomo, Florence, by Paolo Uccello. c. 1443

I would like to thank the Lord that when we come to Him and pray over His word, He illuminates the Scriptures beyond our mere mortal understanding. His faithfulness in answering such prayers is truly amazing. Thank you Lord for revealing the mysteries of your Word, unto the likes of me, a disobedient sinner. May this glorify You, and may You put a hedge of protection around my heart, that in your revelations I may not grow prideful, but rather give you the praise and see myself in sober judgement always. May your name be revered, blessed, and worshipped for all eternity. In Christ’s name, Amen.

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"Resurrection of Christ and the Women at the Tomb," by Fra Angelico. fresco, c. 1440

Thank you Lord for blessing me with Terie, a fantastic “Editor-in-Chief.” 🙂


“Jews demand signs and Greeks look for wisdom.” -1 Corinthians 1:22

Christ, our savior, is so sublime He cant be put into any category except “Lord,” which only He can occupy. Christ was different, but greater, than the worldly king the Jews were expecting. They were expecting an earthly king, who blessed by God would raise Israel’s status to a world power. Yet, the Son of God was a king of another sort. Not a political one, but a heavenly one, who came to not just the Jews, but all mankind. Concerning what some expected, He was something far greater and some even to this day refuse to recognize it. They demanded the miraculous, in the Old Testament and New, but no number of miracles or fulfilled prophecies could convince or appease those who drove Christ to the cross. He was scorned, mocked, tortured and put to death, only to rise three-days later, alive and the King of Kings. Yet, for some that’s not enough, He is still mocked and spit on. People still demand from Him, the miraculous is done even to this day, but still today, as it was then, it’s not enough. You would think the mere conception of a figure like Christ would at least win some sort of respect. People will respect a sports figure or celebrity to the ends of the earth, but a man who was nailed to a cross for love of even those who scored Him to his face, is still receiving the same treatment to this day.

"Christ in The Wilderness," by Ivan Kramskoy. oil on canvas, c. 1872

Yet, there is another school, the school of thought and reason, which strives to know what it can’t. Though by it’s own rules say it needs to be witnessed to be proven, those supposed wise men contradict themselves by believing in something with no empirical evidence, and that is nothing but hydrogen. Belief, or faith, in that is alright, but belief and faith in God is not. God is a foolish idea, the eternal cloud of hydrogen is smart. Yet, fact is, it exists far in the past and cannot be proven. Science, where is your undeniable proof? You are made up of curious generalities but the specifics are lacking. All the breakthroughs you have made in medicine and technology, where is your breakthrough in the questions concerning the foundation of existence itself? All your “breakthroughs” concerning such deteriorate to being hoaxes, misidentifications, or just plain hypothetical. You have a theory for how the form of man developed, but what about the lung? The eye? The internal ear? The very things that make the form work? How did they even come to union in one form, man, and not others?


Where is your answer for the existence of things like math? How do laws exist without someone to write them? Evolution itself is a law, where did that come from? How does order exist without an orderer?


We see that both religious zealots and the wise can be blinded from the truth. How Christ put, and will put, them all to shame! These foundations of religion and science will crumble when Christ’s truth is revealed to all in its due time. It extends beyond the boundaries of science and reason, and those that call out for “proof.” It’s a truth which will not be extinguished and a truth that will never die.

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