Tag Archive: Question



“Consider Abraham: ‘He believed God, and it was credited to him as righteousness.’ 7Understand then, that those who believe are children of Abraham.” -Galatians 3:6-7

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The apostle Paul was masterful at taking the Old Testament and applying it to the truth of Jesus Christ, of whom he became witness. Both Jesus and Paul, by their words, show the incredible truth behind the Old Testament, that though by the new covenant, we are granted righteousness by faith in Christ, it doesn’t necessarily negate the old covenant, or visa versa. In fact, the New Testament is the fulfillment of the Old.

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A frequent question among believers and the secular community is, if one is saved in Christ, what about all those who came before Christ? Were they not given the opportunity to be saved? I used to struggle with this question myself, but after reading this verse and others like it, and with my own personal discoveries and revelations concerning the nature of faith, I have come to the conclusion that even prior to Christ, man was capable of coming under grace.

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As Paul says, let us consider Abraham. Abraham was a man of great faith, so much so that when the Lord asked him to sacrifice his son Isaac, Abraham complied with the command. Yet, at the last minute, the Lord sent an angel to prevent the sacrifice of Isaac, but provided a ram to take Abraham’s sons place. Not only does this speak of great faith, but also obedience, which springs forth from that faith.

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Now Abraham was faulty just as any other man, but even prior to the new covenant, his faith was credited to him as righteousness by God. This is due to the nature of faith, which we should all take a lesson from, that by understanding this lesson, one may overcome doubt and worry. Briefly, I will mention as I write this, that it is a lesson that is speaking to me as well.

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It’s not as simple as having faith in the existence of Christ and our Lord, rather faith runs deeper than this, and it is important to meditate on it that our roots may grow deeper. Abraham not only believed in God, but believed in what He said. This might seem like a small difference, but in reality it is quite large, for to believe in what God says, is to believe in His promises. Therefore, when God told Abraham that his offspring would be the savior of the world, Abraham completely believed and it, again, was credited to him.

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Within Paul’s letters, Paul elaborates on Abraham’s offspring. Paul tells us in the context, “offspring,” is presented, it is not plural, but rather singular. Thus, a multitude of Abraham’s descendants wouldn’t save the world, but rather one singular man of a divine nature, that is Christ. In Jesus’s time, the prophecy of a savior was no secret, in fact many were looking for the savior, but in their pride, the Jews misunderstood the heavenly nature of the savior. Many expected a mere king and not the King of Kings.

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Abraham understood this and had faith in God that the savior would come and thereby, put his faith not only in God, but the savior that was to come. This is why we are children of Abraham. Abraham was of a previous generation, before the new covenant and Abraham believed this covenant was to come. Thus, with Abraham coming before, he is our father of those who would be credited righteousness through faith.

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Abraham was not considered righteous for obedience to any Law (although the Law hadn’t been given unto Moses yet) or by any of his works, but was considered and credited righteousness because of faith and belief. It is akin to this same faith in the Lord and His promises that we become the descendants of Abraham. In Galatians 3:8-9, Paul states:

“The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: ‘All nations will be blessed through you.’ 7So those who have faith are blessed along with Abraham, the man of faith.”

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Therefore, let us not only believe in God the Father, and the Son, but let us believe in what they make known unto us by the Word and through the Spirit, who counsels us in all things. Anyone who did this under the old covenant was granted a like righteousness, but being under the new, we are witnesses to Christ’s death, by which we are justified, and His resurrection, through which righteousness and eternal life comes. Christ gained the firstfruits of the glorified body, due to His righteousness, but Abraham was the father of righteousness by faith.

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What the Lord tells us is true and should not be doubted. It is correct to say some promises won’t come to pass until the appointed time, but let us not grow weary of our waiting upon the Lord, nor let it produce doubt within us. The Lord cannot break a covenant, for to do so would make Him imperfect, and we would cease to exist altogether. Thus, all the Lord has said will come to pass, in this age or the next, and this shall not hinder our faith. For even Abraham wasn’t hindered in his faith, but knew the promises of God would be fulfilled even when our father of righteousness by faith had passed from the world.

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“But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in his own turn: Christ the firstfruits; then, when He comes, those who belong to Him.” -1 Corinthians 15:20-23

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"The Transfiguration", by Lodovico Carracci. oil on canvas, c. 1594

I find that my inquisitive nature is both a blessing and a curse, as will become apparent in my commentary concerning this passage of Scripture. The mind is a astonishing thing, though it can also serve evil, but it was gifted by God that we may seek out the wonderful mysteries of Him. Yet, our faith must surpass our own understanding, for God is beyond the reason of man. Rather than use this as an excuse, the inability to reason God and His ways, is perfectly reasonable. If we were able to reason God, we would need to be Him, which is impossible. Much like you can know a person, you can’t really know them to a full degree unless you are actually one in the same, which trespasses against the law of identity. Thus, we see only as a poor reflection and though we can approach God using the mind, the fullness is unattainable.

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We can stretch our minds to have great understanding of the Lord, and such wisdom is provided by Him, but there is a line past which man cannot reason, where thought becomes defused, a chaos of reason, if you will. This is an important thing to realize, if one who is as inquisitive as I am begins to get tripped up from unanswered questions, as it used to do with me. A couple other things to realize are:

  • Just because you don’t have an answer, doesn’t mean there isn’t one.
  • Answers can be hard to come by, but most often they come not from teachers or pastors, but from the Lord Himself.
  • If the mind of man is corrupt and evil, how can we possibly fully comprehend that which is perfect and good? Perfect goodness cannot be fully comprehended.
  • If you have pondered it, chances are someone else has as well, therefore a answer, or rather partial answer, is bound to be available somewhere.
  • If you feel your questions eating at your faith, this is really a manifestation of pride. Wait on the Lord to provide an answer, if the question is that important to you, remain in prayer.

In this verse, it tells us Christ was the Firstfruit. What is meant by this? Christ at the time of His resurrection, arose with a new glorified body. One that is free of decay and will never pass away. He was the first to receive such a body, but won’t be the last. While Christ justly received His new body, we, those who belong to Him, will receive it according to His grace. If death came through the disobedience of one man, as 1 Corinthians tells us, how much more can the perfect obedience of Christ negate the disobedient act of he who cursed all man?
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Again, His body is the first of the new bodies which we will be granted at the time of our passing from death into life. Christians will be raised again, with the blood of Christ covering us and we will be seen as righteous, through grace, and we will acquire our new bodies through the Son of Man. Our bodies will be unperishable and not be bound to the physical world and it’s laws as we now know it.

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This certainly is a glorious truth that we eagerly await. When the Lord comes in glory we will be free of the struggle, the pain, the anguish, and the disgusting nature of sin which stains us all. What a glorious day it will be! However, here my inquisitive mind interjects and asks a question, I almost can’t help but ask, and as of now I have no answer. The question is this:

If Christ is the Firstfruit, and I have faith He is, then how could He talk with both Moses and Elijah (Matthew 17:1-9)? Were they not resurrected?

One answer seems rather obvious. Elijah never died, but was whisked off to heaven in a whirlwind accompanied by a chariot of fire and horses. For this reason I believe the two witnesses mentioned in Revelation 11:1-14 will be Enoch and Elijah, for both in the scriptures did not experience physical death, but were taken straight up into heaven in bodily form. Thus, both have yet to die, which the two witnesses will be subject to before being raised up again to life.

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The famous Hank Hanegraaff, who is well renowned for providing biblical answers, said on his blog concerning this question:

“There is no reason to think that they (Moses and Elijah) had yet received permanent resurrected bodies.”

Truly, the Bible doesn’t say that at all. Both were beloved by God and may have been called from Abraham’s Bosom to speak to the Lord. Also, the fact that the transfiguration occurred at this very time, might indicate, that in this miraculous event, Christ was transcending the world prior, of course, to His crucifixion. However, this is all speculative, and exactly what form Moses, whom the Law was given, and Elijah, whom was the restorer of the Law, took might be a mute point when juxtaposed with the “pre-incarnate” glory manifest in Christ. Whatever the answer is, perhaps it lies in the chaos of reason and I would not even be able to grasp a full answer, and thereby the inquisitive nature is overshadowed by that of faith. My faith in the Scripture, which I have no reason to disbelieve, tells me that Christ was indeed the Firstfruit, and Moses and Elijah were in form of something different than the glorified body, for Christ had not yet became glorified, so the opportunity for the two men to receive their new bodies had not yet come to pass.

We must be wary not to include those things in the Bible that it does not say. In this case it does not say that they, Moses and Elijah, were in bodily form, so there is no reason, truly, to conclude that they are. Though, again, at least one, Elijah, could have been. Another form is possible, for we know people after their earthly death go into Hades, or Abraham’s bosom. Therefore, it follows that they still exist in some form and perhaps it was this form that, at least Moses took, on the Mount of Transfiguration. Finally, the mountain itself is unknown, but three suggestions have been made concerning its identification, though admittedly this is somewhat irrelevant. The three candidates offered by scholars and tradition are, Mount Tabor, Mount Hermon, and even Mount Sinai, the latter being the most unlikely of the three due to its location.

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Thanks again to Terie for her insight, a true Princess of The Lord and The Queen of Grammar. 🙂


“Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.” -Romans 5:18

Photobucket The compare/contrast stated in Romans is truly an amazing one to behold, yet it presents a question at the same time. The amazing aspect of it concerns the almighty power that came to fruition by Christ’s death and resurrection. One man, Adam, was responsible for bringing sin into the world, and by our worldly birth we are born into this curse. However, how much more can that sin, which afflicted all mankind, be negated by the perfect obedience of one who descended from heaven? If Christ was mere mortal we would still be in our sins, but because He rose again, the Firstfruit of righteousness, we can partake in the glory offered, not by any deed, but mere acceptance of the gift and belief upon Him. It is of this fruit we should eat, the one that leads to life, and not of the one offered by Adam, which leads only to death.

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Why did sin come through one man as opposed to through one woman? Isn’t it the scriptures that tell us that Eve first sinned? There are many plausible commentaries I have read, as well as the outlandish, but I find it more simplistic and satisfactory to say that the original sin was first made possible through Eve, meaning her action opened the gateway unto sin, and Adam’s action led man through that gateway. In the same way Christ’s death opens the gateway to righteousness, and by His resurrection, which pays the toll, we can walk through the narrow doorway that we may receive it.

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Sin was a partnership between Adam and Eve that led to their expulsion. Sin wouldn’t have the foothold it does without Adam’s disobedience. If Eve had just sinned, and Adam remained righteous, the curse would not have entered the world. Thus, the responsibility rested on Adam. Furthermore, the biological union between them passed the curse along to their offspring, until Christ, who was in perfect obedience with the Lord, and thus partook of the first fruits of righteousness. Now, in Christ, we partake of the full fruit of righteousness, offered by our Lord, rather than the spoiled fruit offered by Adam. Thereby, let us come into eternal life and grace rather than into death and wrath.

In addition, may we see Adam and Eve as a warning and example, to not to take the sin of others, encourage it and indulge in it, thereby forming it into a “greater,” more ensnaring sin. Rather, let us convict with encouragement and help bring those, whom the Lord has set in our path, away from their iniquity and out of the darkness into the radiant light of God.

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“I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.” -Romans 1:4

1 Corinthians 1:22 – “Jews demand signs and Greeks look for wisdom.”

Much of philosophy, the liberal arts, and indeed the western tradition can be credited to the Greeks. Great philosophers like Aristotle and Plato offered up theories about the cosmos, thought and metaphysics that are still with us today. In fact, Greek philosophers were the first to suggest a theory of evolution, though it wouldn’t become known as “evolution,” until Darwin. A couple philosophers known for writing theories similar to Darwin’s are, Thales and Lucretius, some 2,300 years prior.

Now it is true that Greeks, especially the Athenians, were considered very intelligent, though their philosophical writing as a whole is made up of treatises both for and against the existence of God. Yet, their own personal belief structure was wildly polytheistic, as were the Romans.

Paul’s meaning in verse 14 is two fold, at least. First and foremost, the message is that Paul’s mission is to preach the gospel to the Gentiles. The second is, because he mentioned the Greeks specifically, that he is to preach the gospel to not only the wise, but the foolish as well. Though, it should be mentioned what’s wise and what’s foolish differ much in the eyes of the Lord than before the eyes of the world.

I myself am a student of philosophy, but I read and present it through a Christian perspective. I agree this probably isn’t for everyone, if not for any more reason than the angry writings you have to read blatantly attacking God and those who follow Him. However, I am analytical by nature and delve deeply into topics, sometimes, honestly, too much. Yet, though it has fault, I believe it is also good in some ways, and again, I utmost try and use my analytical thought to glorify God.


That being said this verse strikes me in another way. Paul and the Romans to whom he was writing would have been more than aware of the significance of this, and not of just the importance of preaching to Gentiles, which was made already apparent by Paul writing them in the first place, but that he was obligated to preach to the most brilliant minds of the time.

Now, I have heard much concerning the debate of how much the mind has a part to play in our relationship with God. Let me just say, so nobody gets the wrong impression, I consider the fact I have all these questions, and that I always have had to seek an answer, to be a lower spiritual condition, if you will, than pure faith. Indeed, it’s been something I have been accused of lacking, simply because I ask questions. Much to their credit, those who have told me this, their motives are pure and feel that it can be a stumbling block, so I don’t regard such criticisms to rude in anyway, though I do disagree that its an absolute stumbling block.

It comes down to a kind of dualism. The freedom our Lord gave us was opportunity for man to either use things the right way, or the wrong way. The scriptures aren’t opposed to the mind. I feel Paul was an amazing example of this, for when one reads his epistles, and one even has a little philosophical background, it’s apparent that Paul was exercising his spirit and his mind. The scriptures give examples of how he “reasoned,” with Gentiles concerning the Lord’s existence and the Gospel. God does not do anything arbitrarily. He gave us a mind for a reason and though I hold those who have a faith beyond questions to a higher esteem than myself, I feel there is a right way to exercise the mind pursuing God that is not only beneficial for my relationship with the Lord, but to those the Lord may place in my path. May He be Praised.

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