Tag Archive: Negation



“All who rely on observing the law are under a curse, for it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law.” -Galatians 3:10

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The verse Paul cites is within the Old Testament in Deuteronomy 27:36 and Jeremiah 11:3. God’s purpose by the Law was not to condemn or curse man eternally, but rather use the curse, an inevitable consequence of disobedience, to beckon us to Him, draw us closer, and prepare the way for Christ, who became the way. The word, “continue,” emphasizes that if observing the Law alone, one need to follow it exactly throughout their whole life, and any momentary slip, would negate any righteousness by the Law, which it represents.

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Thus, the Law showed us the nature of God, and the great need for a savior who would reconcile us unto the Law, and thereby unto God. Many, in their hearts, cried out because of the Law for the Lord to save them from the curse it exemplified in man. Christ was the answer, and by the shame evident at the cross, the curse was placed upon Christ, and by His resurrection He was victorious in alleviating the curse from man. Thus, we come to another aspect of the Law, that by the Law, man looks to and relies more on God. This reliance becomes a necessary facet of our relationship with our Lord and savior.

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“Consider Abraham: ‘He believed God, and it was credited to him as righteousness.’ 7Understand then, that those who believe are children of Abraham.” -Galatians 3:6-7

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The apostle Paul was masterful at taking the Old Testament and applying it to the truth of Jesus Christ, of whom he became witness. Both Jesus and Paul, by their words, show the incredible truth behind the Old Testament, that though by the new covenant, we are granted righteousness by faith in Christ, it doesn’t necessarily negate the old covenant, or visa versa. In fact, the New Testament is the fulfillment of the Old.

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A frequent question among believers and the secular community is, if one is saved in Christ, what about all those who came before Christ? Were they not given the opportunity to be saved? I used to struggle with this question myself, but after reading this verse and others like it, and with my own personal discoveries and revelations concerning the nature of faith, I have come to the conclusion that even prior to Christ, man was capable of coming under grace.

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As Paul says, let us consider Abraham. Abraham was a man of great faith, so much so that when the Lord asked him to sacrifice his son Isaac, Abraham complied with the command. Yet, at the last minute, the Lord sent an angel to prevent the sacrifice of Isaac, but provided a ram to take Abraham’s sons place. Not only does this speak of great faith, but also obedience, which springs forth from that faith.

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Now Abraham was faulty just as any other man, but even prior to the new covenant, his faith was credited to him as righteousness by God. This is due to the nature of faith, which we should all take a lesson from, that by understanding this lesson, one may overcome doubt and worry. Briefly, I will mention as I write this, that it is a lesson that is speaking to me as well.

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It’s not as simple as having faith in the existence of Christ and our Lord, rather faith runs deeper than this, and it is important to meditate on it that our roots may grow deeper. Abraham not only believed in God, but believed in what He said. This might seem like a small difference, but in reality it is quite large, for to believe in what God says, is to believe in His promises. Therefore, when God told Abraham that his offspring would be the savior of the world, Abraham completely believed and it, again, was credited to him.

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Within Paul’s letters, Paul elaborates on Abraham’s offspring. Paul tells us in the context, “offspring,” is presented, it is not plural, but rather singular. Thus, a multitude of Abraham’s descendants wouldn’t save the world, but rather one singular man of a divine nature, that is Christ. In Jesus’s time, the prophecy of a savior was no secret, in fact many were looking for the savior, but in their pride, the Jews misunderstood the heavenly nature of the savior. Many expected a mere king and not the King of Kings.

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Abraham understood this and had faith in God that the savior would come and thereby, put his faith not only in God, but the savior that was to come. This is why we are children of Abraham. Abraham was of a previous generation, before the new covenant and Abraham believed this covenant was to come. Thus, with Abraham coming before, he is our father of those who would be credited righteousness through faith.

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Abraham was not considered righteous for obedience to any Law (although the Law hadn’t been given unto Moses yet) or by any of his works, but was considered and credited righteousness because of faith and belief. It is akin to this same faith in the Lord and His promises that we become the descendants of Abraham. In Galatians 3:8-9, Paul states:

“The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: ‘All nations will be blessed through you.’ 7So those who have faith are blessed along with Abraham, the man of faith.”

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Therefore, let us not only believe in God the Father, and the Son, but let us believe in what they make known unto us by the Word and through the Spirit, who counsels us in all things. Anyone who did this under the old covenant was granted a like righteousness, but being under the new, we are witnesses to Christ’s death, by which we are justified, and His resurrection, through which righteousness and eternal life comes. Christ gained the firstfruits of the glorified body, due to His righteousness, but Abraham was the father of righteousness by faith.

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What the Lord tells us is true and should not be doubted. It is correct to say some promises won’t come to pass until the appointed time, but let us not grow weary of our waiting upon the Lord, nor let it produce doubt within us. The Lord cannot break a covenant, for to do so would make Him imperfect, and we would cease to exist altogether. Thus, all the Lord has said will come to pass, in this age or the next, and this shall not hinder our faith. For even Abraham wasn’t hindered in his faith, but knew the promises of God would be fulfilled even when our father of righteousness by faith had passed from the world.

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“Because a great door for effective work has opened to me, and there are many who oppose me.” -1 Corinthians 16:9

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The next several verses, because of a vision I had, are going to concern doors. Why this is I cover in my previous entry. The term, “open door,” in the contemporary lexicon, tends to equate to an opportunity. However, after some study of the Scripture, we come to find this metaphor is nothing new, and has been in the popular lexicon since many generations past. In this verse, Paul uses the analogy, in the popular fashion.

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Paul tells us about a door that was opened for him that he may accomplish the “effective work,” the Lord had purposed. Furthermore, Paul tells us that this door is large in scale and thereby, not only was Paul’s purpose great, but in addition, it seems that it took a mighty power to budge the door, due to its enormous size. The Lord is the only one capable of opening these great doors of opportunity. If attempted by our own accord, we find the way either blocked by our inability to open such doors, or we find them completely inaccessible.

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If we do somehow open a door of Godly opportunity of our own accord, we often may find that the door wasn’t as large as we supposed, and our work may be less effective. It’s important to mention that I am not talking about mere worldly doors, as in opportunities in business or human pleasure. Rather, these are Godly opportunities, that culminate in the great works that change lives, instruct, and leads others to the Lord. The greatest commandments as mentioned by Christ say nothing about worldly success or the fulfillment of pride or carnal desires. Instead, we find the two greatest commandments to be the necessary conditions for adding to the population of heaven. To love the Lord with all your being and love others are the main ingredients when embarking on the blessed mission of the great commission.

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The great door of opportunity which was opened unto Paul, was one that truly was great in scope, for He almost single handedly brought the Gospel to the Gentiles. The Lord is willing and able to open great doors for us concerning this purpose. It may take profound discernment in identifying these doors, but they are there. Pray that the Lord may open these doors for you in order that you might effectively do His work, for if you, again, embark on this because of your your own accord, be warned that the enemy can take even the best intentions and pervert them to do harm.

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Let the Lord lead you to where you have the opportunity to make the biggest impact in the ministry. In addition, pray that the Lord may open up avenues of conversation that you may effectively share the gospel to another, imploring them to see the Way, the Truth, and the Life, that they might be saved from eternal damnation.

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Finally, despite our Lord opening these doors, this doesn’t mean that our mission is easy by any means. In fact, as Paul states, many will oppose us, just for our faith alone. Do not lose heart because of challenges or suppose that you made a wrong turn due to them. You may still be exactly where the Lord wants you to be despite the opposition and challenges that arise. The great door of opportunity does not negate hardships, in fact, it may profoundly increase them. Yet, do not despair, for the Lord has His time and season planned out for you, that He won’t spring the door open until you are ready. Pray that the Lord would make you ready and that the great door may be opened for you to take your special place in accomplishing His will.

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“You have been set free from sin and have become slaves to righteousness.” -Romans 6:18

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Who or what is your master? Like it or not, we all chase after or focus on something, and it is this same something which dictates or determines our actions, thoughts, goals or desires. Man tends to think he is the master over his own life, but this isn’t the case. Man can choose what has dominion over him, this much is true, but once it is decided, it is sealed, and that individual becomes a slave to that very thing.

Relative recent history gives the term, “slave,” a certain infamy and therefore power, in a very negative sense. Does Paul mean “slave” with the same sort of negative connotation that it has today? I argue not, but let us first understand that slavery in the Scripture, is very different from those, “recent,” examples that blot our history, particularly that of the western tradition. Indeed, much slavery included in the Bible concerns the repayment of debts. Yet, now, Christ has paid our debt in full, that by our faith in Him, it may be credited to us as righteousness. Furthermore, Christ doesn’t refer to us as slaves, but rather, sons, daughters, and even, friends.

Paul indicates repeatedly in his letters, that we are either slaves to sin, or slaves to righteousness. Yet, if we are slaves to righteousness, aren’t we then slaves to God? Furthermore, if this is the case, then can’t it be said that God has no more morality than any of those southern plantation owners, who “employed,” slaves in early American history?

In actuality, the answer is a resounding no! For although Paul uses the word, he does so to put it in, “human terms.” When we examine the slavery mentioned by Paul and juxtapose it with the slavery of history, we find a key difference, and, in fact, it is Christ Himself who is the key that unlocks the shackles that bind our hands and feet, setting us free!

When we look at the contemporary conception of the institution of slavery, we find it not only terrible, but completely self-serving. Though slavery is for the benefit of one, the land owner, Christ came for the benefit of many. In Christ we do serve God, but we too are rewarded in and by our efforts, We find that we benefit in being slaves to righteousness, which negates slavery altogether. In addition, we find others benefit in our being “slaves” to this righteousness, and we are given eternal life and glorify God with our very lives.

Sin is the true slavery, and more in tune with the current view of slavery then the antithesis. For though man’s carnal desires may be satisfied in short term, there is no true benefit, only pacification. What is true is what is eternal. Live for righteousness that you may be a slave no longer, live for Christ. Through sin came pain, death, and misery, but through Christ, we gain contentment, life, and joy. Glory be to God who through His Son broke us out of the bonds and freed us from sin and the wage that comes from it, death.


2 Corinthians 5:17, “So that if anyone is in Christ, that one is a new creation; the old things have passed away; behold all things have become new.” (LITV)

This verse seems to imply that when we come to Christ and are found in Him, our old self dies and we are ‘born again’ as a new creation, a creation that will last for eternity once our body perishes from physicality. These are profound truths and this verse deserves, much like the other verses in the Bible, some proper reflection and a closer look. 2 Corinthians 5:17 further states what Christ accomplished when He died upon the cross in regards to who we are in Him. The death of the old self is one of the fundamental truths behind the Christian faith. When we believe upon Jesus Christ the old self dies and we are “born again” as a new creation. This new creation lives in us now, but will be transfigured upon our death and resurrection. This new creation, not only lives in this reality, but now lives in the surpassing reality, that is eternity. Our deeds and actions now affect both, producing current fruits, and presently unknown riches inside that reality which lies beyond our current Euclidean understanding.

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The verse starts out with the word, “Therefore,” in the NIV and HCSB, among others. “Therefore” is a word that implies a direct conclusion. In this and other examples where the word “therefore” is included, that which follows the word “therefore,” is the stated induced or deduced conclusion arrived at from the pre-stated premises or arguments which precede the word, “therefore.” Thus, we need to ask ourselves the question, “To which statements within 2 Corinthians or elsewhere is Paul referring?” I believe the answer lies a few verses prior in 2 Corinthians 5.

2 Corinthians 5:14-16, “Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life. 15He died for everyone so that those who receive His new life will no longer live for themselves. Instead, they will live for Christ, Who died and was raised for them. So we have stopped evaluation others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know Him now!”

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There are several premises and statements here which Paul uses to draw his conclusion, stated in the remainder of 2 Corinthians 5:17. These are as follows:

  1. Christ’s Love Controls Us.

  2. Christ Died For All.

  3. We Have All Died To Our Old Life.

  4. Those Who Receive Christ’s New Life Will No Longer Live For Themselves.

  5. Those Who Receive Christ’s New Life Will Live For Christ.

  6. Christ Died and Was Raised For Us.

  7. We Have Stopped Viewing Others From a Strictly Human Standpoint.

  8. We Know Christ Transcends His Manifest Human Nature.

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“If” is a word that implies a hypothetical, stating that conditions must be met for the consequent to be evidenced. “If” introduces the condition that one must be in Christ for the consequent, stated in the conclusion of the verse, to be made plain. Just what does it mean to be in Christ? Ephesians 1 gives us the answer.

Ephesians 1:13, “And you were also included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in Him with a seal, the promised Holy Spirit.”

David K. Lowery tells us the Agent by which this transformation occurs:

“This new creation is brought about by the Holy Spirit, the Agent of regeneration and the Giver of divine birth.” –David K. Lowery, The Bible Knowledge Commentary

The Life Application Study Bible concurs with Lowery:

“The Holy Spirit gives [Christians] new life, and they are not the same anymore.” –Life Application Study Bible

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So, to be in Christ is to have believed the word of truth, that is the gospel of salvation revealed by Christ, God the Father, and the Holy Spirit, which one receives when believing this glorious gospel. Included in this is a faith and a obedience to the commandments of the Lord, Whom we love and worship, and who we place in His rightful place, an exalted position as the Lord over our lives.

Philip E. Hughes in the NIV Study Bible parrots this point.

“[Being in Christ refers to us being] united with Christ through faith in Him and commitment to Him.” –Philip E. Hughes, NIV Study Bible

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A ‘new creation’ by necessity refers unto some old state, or state of being. The old state is referred to by the Scriptures to have ‘passed away,’ by and through the grace of the Father, the sacrifice of the Son, and the presence of the Great Counselor, the Holy Spirit. ‘Passed away,’ seems to reference the death of something, and indeed Paul tells us we share in the crucifixion and death of Jesus Christ, upon whom our old nature was placed and condemned to death, so that when Jesus was raised by the manifest glory of the Father, we too were raised where we may put on this new nature as an advanced, state-of-the-art garment, clean without stain or blemish. Galatians tells us:

Galatians 2:20, “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting the Son of God, who loved me and gave Himself for me.”

In addition, Romans chapter 6 declares:

Romans 6:4-6, “For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. Since we have been unified with Him in His death, we will also be raised to life as He was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.”

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Paul is attempting to use reason to show that this old self has truly died and has been replaced by something new and far more glorious. Paul was a masterful apologeticist and offered many proofs throughout the Scriptures to us, and also to those present with Paul in times past, those he was witnessing to and even to the apostles themselves. Case in point:

Acts 9:20-22, “And immediately [Saul] began preaching about Jesus in the synagogues, saying, ‘He is indeed the Son of God!’ All who heard him were amazed. ‘Isn’t this the same man who caused such devastation among Jesus’ followers in Jerusalem?’ they asked. ‘And didn’t he come here to arrest them and take them in chains to the leading priests?’ Saul’s preaching became more and more powerful, and the Jews in Damascus couldn’t refute his proofs that Jesus was indeed the Messiah.”

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How is Paul’s argument constructed? Paul’s argument is constructed by the premises stated in 2 Corinthians 5:14-16. These statements represent the ‘new creation.’ Being the case, then, they are referenced as axioms which should be represented within the body of believers. Thereby, through their negation we should see, or get a description, of the old nature, or non-believers, those not in Christ. Let us refresh our memory by stating these axioms once more.

  1. Christ’s Love Controls Us.

  2. Christ Died For All.

  3. We Have All Died To Our Old Life.

  4. Those Who Receive Christ’s New Life Will No Longer Live For Themselves.

  5. Those Who Receive Christ’s New Life Will Live For Christ.

  6. Christ Died and Was Raised For Us.

  7. We Have Stopped Viewing Others From a Strictly Human Standpoint.

  8. We Know Christ Transcends His Manifest Human Nature.

Now, if we take these axioms and negate them, the old nature should become apparent. I have numbered these for easy reference, thus 1 in the following list will correspond to the negation of 1 in the former.

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  1. Love of self, pleasure and material or the physical controlled and motivated us.

  2. Christ may have died, but for no great divine purpose.

  3. We must indulge in life and do whatever pleases us at any particular moment, for this is the only means to have a rich and fulfilling life.

  4. It is the self and the love of the self which motivates and compels us.

  5. To live for someone else is an absurdity, unless it in some way mutually and reciprocally benefits the self.

  6. Christ may have died, but He was not divine and there has never been nor there will be any resurrection from the dead, for death is final.

  7. The viewpoint of man is limited to the material and what can be experienced by the senses.

  8. Christ was most certainly a mere man, if He existed at all.

This sounds quite familiar doesn’t it? These necessary negations may have been evident in our lives at one time, or with the examination of the world, we see that it is very much applicable to the secular community at large. Furthermore, it follows the philosophical doctrines of materialism, post-modernism and existentialism so prevalent in the world today. However, some may find that at least a couple may apply to their lives right now.

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It is important that if any of these aforementioned statements apply, still, to our lives, that we spend much time in prayer and examining the self and the state of nature as it applies to our relationship with the Lord Jesus Christ. I assure you, friends, that this is convicting for me for I have failed in following the statutes of our Lord Jesus Christ to an extreme degree. So if one is feeling convicted by these words, I join him or her in company that desperately needs the power of the Lord made manifest in our lives. May it be so both by the Lord’s discipline and grace.

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John Gill echoes this message by stating the necessity of “newness” within professed Christians.

“Whoever is in the kingdom or church of Christ, who professes himself to be a Christian, ought to be a new creature.” –John Gill

Paul, himself, by the grace of our Lord, was in a unique position to be able to juxtapose the old nature with the new creation. As David K. Lowery states:

“No one was more able to reflect on that transformation than Paul who switched from a persecutor of Christ to a proclaimer of Christ.” –David K. Lowery, The Bible Knowledge Commentary

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We can definitively see a vast opposition between the old nature and this new creation. The degree of this ‘newness’ through and by the Spirit cannot be overemphasized. Usually when we consider something to be new, it is not to a full extent, that is lingering vestiges of the old may remain, which become simply “covered up” by the new, but in Christ the old is referenced as being completely destroyed in order to make room for the full revelation of what is new, so that it may become apparent in us. The Life Application Study Bible has some profound things to add concerning this.

“We are not reformed, rehabilitated, or reeducated—we are re-created (new creations), living in vital union with Christ. At conversion we do not merely turn over a new leaf; we begin a new life under a new Master.”Life Application Study Bible

“While this newness is true individually, Paul is saying much more. Not only are believers changed from within, but a whole new order of creative energy began with Christ. There is a new covenant, a new perspective, a new body, a new church. All creation is being renewed.”Life Application Study Bible

“This is not a superficial change that will be quickly superseded by another novelty. This is an entirely new order of all creation under Christ’s authority. It requires a new way of looking at all people and all of creation.” –Life Application Study Bible

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This insight provided by the Life Application Study Bible is echoed by the literal translations of the Scripture, such as the LITV concerning 2 Corinthians 5:17.

2 Corinthians 5:17, “So that if anyone is in Christ, that one is a new creation; the old things have passed away; behold all things have become new.”

John Gill, too, points out that there is a vital extraordinary distinction to this “newness,” or being of a new creation, which trumps our normal conceptions of what we may consider to be new.

“[A new creation] is applied by the apostle to converted persons; and designs not an outward reformation of life and manners, but an inward principle of grace, which is a creature, a creation work, and so not man’s but God’s’; and in which man is purely passive, as he was in His first creation; and this is a new creature, or new man, in opposition to, and distinction from the old man, the corruption of nature; and because it is something anew implanted in the soul, which never was there before; it is not a working upon, and an improvement of the old principles of nature, but an implantation of new principles of grace and holiness; here is a new heart, and a new spirit, and in them new light and life, new affections and desires, new delights and joys; here are new eyes to see with, new ears to hear with, new feet to walk, and new hands to work and act with: old things are passed away: the old course of living, the old way of serving God, whether among Jews or Gentiles; the old legal righteousness, old companions and acquaintance are dropped; and all external things, as riches, honours, learning, knowledge, former sentiments of religion are relinquished: behold, all things are become new.” –John Gill

Due to the fact that we are a new creation, and have a place within the new creation, let us, therefore, strive to have absolutely no association with the old self, for the new creation is diametrically opposed to the old self. The old is contradictory to the new creation, as the new creation stands in opposition with our old nature. Let us, therefore, put on the nature of Christ and do away with the old garments of Adam. As Christ tells us in the book of Matthew:

Matthew 9:16-17, “Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before. And no one puts new wine into old wineskins. For the old skins would burst from the pressure, spilling the wine and ruining the skins. New wine is stored in new wineskins so that both are preserved.”

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