Tag Archive: Reconciliation



Galatians 3:23-25, “Before this faith came, we were held prisoners by the law, locked up until faith should be revealed. 24So the law was put in charge to lead us to Christ, that we might be justified by faith. 25Now that faith has come, we are no longer under the supervision of the law.”

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Paul declares that the law, which revealed our inability to be in complete compliance with the law and/or God’s nature, was added so that mankind may see their need for Christ. The law was the birth pains, through which the wonderful promise made known to Abraham became manifest and fulfilled in Christ Jesus, through whom we, in faith, become righteous before God. There is a paradoxical nature within the law concerning both it’s goodness, it being from God and representing holiness, and while at the same time being a burden unto man, for the law condemns and in the law itself, there is no hope, for all have violated the law.

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Furthermore, the strict obedience to the law, can in fact break the law. Again, this is rather paradoxical, but we can reconcile these seemingly contradicting aspects, not by the law, or through man, but rather in Christ. Some, like the Pharisees, held the law to such a strict standard, that they idolized the law above faith in God, thus breaking the law, of which they claimed obedience. It is possible to worship the law itself and forgetting about the conditions of faith that are proclaimed all throughout the scripture. This is not to say that obedience to the law is bad, for this same law is now upon our hearts, but rather by faith, the law becomes represented through our relationship with Jesus. We do not develop obedience in the law and then acquire faith, it has been designed and purposed by God that it be the other way around. This is implicit in the law, but man lost focus as he put his faith in the commands rather than the author.

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Realize we still run the same danger today. When we approach the word of God, we need to approach it in and through our relationship with the Spirit, otherwise the Living Word, loses that necessary condition of faith. This is a lesson I need to consistently keep in the forefront of my mind when approaching the Word of God. I study the word, but I have come to understand that the Bible itself can’t save you anymore than the law provided salvation. There are numerous atheists and deists who know the Bible better than some Christians do. Thus, we find that what is contained in the word is a path to Christ, but if we look at the words alone, we are missing the point.

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I myself love studying the word, but I also love extrapolating the philosophical points behind the Scriptures. As I have stated before, the enemy and the self, can take even the best intentions and askew them. Thereby, there was a time when I saw that my study of the Scripture wasn’t as God has intended. We are to not seek the philosophical points behind the Scriptures, but rather seek God and we should direct our hearts to developing a deeper relationship with Hm. We shall not forget this, for to do so, we are the same as those who study the law, and forego God. We should let the Spirit speak to us through the word, for our study is not study alone, but rather communion with our Lord, and we need to pray and be open unto this while we approach the Word of God.

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Likewise, man forgot this aspect when they approached the law. They strove to be in compliance with the law, and forgot about the faith represented in the law. All the great men and women within the Old Testament understood this point, that the law reflected our noncompliance, and thus they were brought to faith and reliance on God and His promises, rather than just to the law itself, which again trespasses against the law, for it can idolize the law in a sinful manner.

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So in Christ, we have a new revelation of faith that we can rest our reliance on. This was purposed from the beginning that the reconciliation between the law and faith, along with justification, would rest on Jesus Christ. Since man mistook the law and did not come to God in faith, He has now revealed a more present object upon which our foundations of faith are built, His Son. In addition, the law showed our great need of the deliverance that God had promised prior to Abraham, and this was purposed to draw men unto the promise by faith. Now, by the new covenant, the promise has been fulfilled and we eagerly await those promises from God that are still yet to come.

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Galatians 3:16-17, “The promises were spoken to Abraham and to his seed. The Scripture does not say, ‘and to seeds,’ meaning many people, but ‘and to your seed,’ meaning one person, who is Christ. 17What I mean is this: The law introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.”

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In a previous entry I discussed the righteousness of Abraham, which he was granted by God because of His faith. This was not only due to his belief in God, but his faith that God’s promises were steadfast. In addition, I discussed the “offspring,” promised and made known to Abraham. This offspring was to be a singular person, and through Him the world would be offered the reconciliation unto God. Here, in Galatians, Paul presents the argument of the singular seed that was to come by and through Abraham’s bloodline. As profound as this is, Paul goes further, dipping a bit into history to reveal the true nature of the covenants.

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Within the philosophical and theological boundaries of the Christian “religion,” we tend to separate the covenants of Moses and Jesus, and break the Bible down, in a general sense, into both the Old and New Testaments. Man loves to put things and ideas into categories or groups, that by their division, they may be easily sorted and understood. Concerning the division of the Old and New Testaments, as well as the old and new covenant, I conclude there is nothing specifically wrong with this. However, one stumbling block does arise that I have witnessed, but this is the fault of man. It usually concerns those new in the faith or exploring it. It doesn’t seem too uncommon for those whom Christ is calling to be curious about the differentiation between the God of the Old Testament and the New, rather than looking at it as a complete revelation from and of God.

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We need to remind our brothers and sisters in Christ, and in fact everyone, that the Scriptures represent a singular narrative that explicitly shows God and reveals He is the same yesterday, today and forever. Why the wrath shown in the Old Testament? Paul gives us a clear answer:

“These things happened to them as examples and were written down as warnings for us . . .” -1 Corinthians 10:11

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So am I saying its wrong to refer to old and new? Not at all! In fact, the Lord Himself declared prior to Christ that a new thing was being done, and a new covenant will be established with Israel. The Book of Jeremiah says in Chapter 31, Verse 31:

“‘The days are coming,’ declares the Lord, ‘when I will make a new covenant with the people of Israel and with the people of Judah.'”

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Yet, if it was shared with Abraham, what is it that makes it new? Simply, it is new in human, temporal terms. It is not as if man, who is subservient to God, caught God unaware and He had to hatch a new plan to save man. Rather, God’s plan was destined from the beginning. God, let it be known that it is a new covenant, because this is truly what it is in the context of time. Time has no bearing on God, for God controls time, and since time is under God’s belt, to God it is already finished. If anyone believes differently, then one cannot believe in the omniscience of God, for God would be subservient to time. Furthermore, if He is subservient to time, He could not be God, and our faith would be meaningless, for by and out of God came Christ. Yet, to God, it is time that has no meaning. The breadth of its meaninglessness is shown by eternity. We usually think of eternity as it corresponds to time, that time will stretch forever, but in actuality, eternity is a place where time doesn’t exist. The extent of the meaninglessness of time to God is made clear in 2 Peter 3:8:

“But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.”

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Therefore, according to time, which we all are subservient, the law came before, and Christ after, and in temporal terms it is new, or more recent. Yet, that’s not all, by this new covenant it gave the law unto the hearts of man, and revealed God unto the world, so that no man or woman is without excuse. Yet, God did promise the new covenant unto Jeremiah and Abraham, and because He refers to it as “new” to Jeremiah, we see that though the promise was made known, and though the revelation of Christ to come preexisted some 430 years prior to the Law, it doesn’t negate the temporal relativity of the coming of Christ and the Spirit. In addition, as Paul says, the two don’t cancel each other out, but instead, they compliment each other to such perfection, they become united and fulfilled in Christ.

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It is not necessarily disrespectful or wrong to conclude that the two covenants, outside time, represent one great covenant, where man can be saved through faith, as Abraham was. This, I would argue, when approaching this issue in human linguistics, that the covenants represent old and new revelations, through which God’s attributes and power were proclaimed to man. First, His nature, commandments, and wrath. Secondly, His grace, love, and peace.

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The plan of God was singular, but we can differentiate between the covenants, because of what they revealed to man and by the manifestations of God. Under the old covenant, God spoke through the prophets, yet in the new, God came to earth, became man, taught to a multitude, was crucified, and rose again. By this, man does not need to turn to a prophet to know God, but now, His Son and Sprit dwell within our hearts, upon which the law is now written.

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“Then go quickly and tell His disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.” -Matthew 28:7

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In my previous entry (see my note concerning 1 Corinthians 15:3-8, “On a Brief Overview of The ‘Historical Christ,’ Contradiction, and Biblical Omission”), I discussed some of the paradox among the Gospels concerning the events surrounding the resurrection of Jesus Christ. It was my hypothesis that all the Gospels meshed together to form a perfect narrative. One of the assumed contradictions, has to do with Mary Magdalene and her companions encounter with an angel outside the tomb. Yet, in Luke 24:4, it says there are two angels and they speak to the women inside the tomb. However, when we read Mark 16:5, only one angel inside the tomb is recounted.

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Many theories concerning the reconciliation of these encounters have been offered, including that there are multiple groups of women, or that Mary Magdalene ran to tell the disciples after being spoken to by the angel outside the tomb, who sat upon the stone that had been rolled away. She is at times said not to enter the tomb until later. Yet, I concluded after some prayer for illumination, that the angel on the outside spoke to them and they entered the tomb where they encountered at least one more heavenly being. As for how many angels were in the tomb, I address that in my previous entry as well.

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The Lord led me back to this verse, and I found some more evidence suggesting that my interpretation, at least in this case, may be correct. Let us closely examine the angel’s words. In Chapter 28, Verse 6, of Matthew, the angel says:

“He (Christ) is not here; He has risen, just as He said. Come and see the place where He lay.”

To me this sounded like an invite to see the evidence which was visible within the tomb, but my cited indications advocating this truth essentially ended there. However, the beginning of Verse 7 may contain a bit more evidence. It may not be earth shattering, but adds a little extra confirmation that my interpretation concerning this event may be correct. When we look at Verse 7, it begins with the word, “then.”

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"Angel Seated on The Stone of The Tomb," by James Tissot. watercolor, c. 1886

What this means to me is that the angel in reality did invite or command them into the tomb, in order that they may “see the place where He lay.” The term, “then,” suggests further instructions by the angel, that immediately after viewing the tomb they should embark on and hasten to tell the disciples, for Christ is said to be going ahead of them. When they finally reach the disciples, after seeing Jesus themselves, they tell them of the empty tomb. They were disbelieved, but regardless Peter and John ran to the tomb to investigate Mary’s claim. If Mary and her companions did not yet enter the tomb, as some believe, then only their encounter with the angel would have been mentioned along with their encounter with Christ. They would’ve lacked seeing the evidence with their own eyes that His body was missing.

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"Saint Peter and Saint John Run to the Sepulchre," by James Tissot. watercolor, c. 1884-1896

As Christ had first went into Galilee ahead of the women, so too does He go ahead of us, preparing a place for us in His Father’s house, and when we get there, we will likewise see Him. Though Christ had a new glorified body, the Firstfruit (see my note concerning 1 Corinthians 15:20-23, “On The Chaos of Reason, The Firstfruit, and The Transfiguration”), we see that this body isn’t bound by physical laws, or even death. Christ was able to move throughout Israel at His own will, without traveling in the manner of a mortal man. He would simply appear. This gives us some clues into what our new bodies will be like once they are granted unto us, through faith in the Son.

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Stained Glass Window in The Duomo, Florence, by Paolo Uccello. c. 1443

I would like to thank the Lord that when we come to Him and pray over His word, He illuminates the Scriptures beyond our mere mortal understanding. His faithfulness in answering such prayers is truly amazing. Thank you Lord for revealing the mysteries of your Word, unto the likes of me, a disobedient sinner. May this glorify You, and may You put a hedge of protection around my heart, that in your revelations I may not grow prideful, but rather give you the praise and see myself in sober judgement always. May your name be revered, blessed, and worshipped for all eternity. In Christ’s name, Amen.

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"Resurrection of Christ and the Women at the Tomb," by Fra Angelico. fresco, c. 1440

Thank you Lord for blessing me with Terie, a fantastic “Editor-in-Chief.” 🙂


“For if, while we were God’s enemies, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!” -Romans 5:10

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There were times, and are times when I act more in accordance with an enemy of God than an ally. This is of course much to my shame, but this is essentially what sin is, battling against God and those perfect decrees He has made known through all creation. Yet, through the death of Christ on the cross there is offered reconciliation even for the likes of myself. Furthermore, if that what was accomplished through His death, how much more was accomplished by His resurrection? His death was the gateway into salvation and His resurrection the completion. It could not have been accomplished unless these two things were in complete unity. As 1 Corinthians 15:17 states:

“If Christ has not been raised, your faith is futile; you are still in your sins.”

Thus, when we come to Christ in faith, we must believe upon Him, His death, and His resurrection. For in His death we die along with our sins, but in His life we arise as a new creation. 2 Corinthians 5:17 (see my note on, “On The Old Overtaken by What is New”) tells us:

“If anyone is in Christ, he is a new creation; the old has gone, and the new has come!”

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Though we are made anew, this doesn’t necessarily mean we won’t contest with those things we allied to when we were enemies of God. In fact, those sins which enslaved our lives are more apt to be the ones we most struggle with in Christ. Yet, let us never tire of doing good, for despite our flaws, we are being renewed day by day (see my note concerning 2 Corinthians 4:16, “On Not Losing Heart Due to Sin”). This can be an esoteric truth to understand when one comes to Christ and it may serve the enemy to trip up those who are new to the faith. I once had a discourse with a messenger from Satan regarding this very thing.

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I had found myself losing battles but striving to do what was right in sight of the Lord. The enemy came to me saying, “Are you sure this is what you want? In me is true contentment, lack of struggle and gratification.” I am not proud to recount that it was a temptation for me. Did I really want to fight against the flesh, isn’t it much easier to go the way of sin, than of righteousness? I found myself warring against myself and I prayed for some sort of guidance and delivery from the argument. This temptation was apparently very effective, for I almost buckled under the weight of it. I kept warring back and forth between ease of gratification and the difficulty of conviction.

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Then the Lord began to answer me and the dark messenger. I found myself responding to the enemy, that even if I fail, even to the point of eternal condemnation, I shall rejoice that Christ has been victorious. By responding as such, the provocation subsided and I was astounded at the thought, to be honest, for like anyone I fear the fires of hell, but my fear was trumped by my love and praise. I began to realize, with the help of verses like the aforementioned one in Romans, that despite losing battles, the Lord is the one who won the war on our behalf. I consistently see new Christians struggle with this very thing, the associations of conviction and condemnation, but as this verse suggests, it’s not about the skirmishes that we may lose, but who we ally ourselves to. I began to see from a different point of view, that in conviction God doesn’t condemn, but rather uses it to produce better soldiers in His army.

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Illustration for John Milton's, "Paradise Lost," by Gustave Dore, c. 1866

The Lord is putting us through a Holy boot camp, that we may serve Him to the best of our ability, and that our abilities may keep improving and developing. If one who has given their life to Christ, still finds themselves asking if they truly belong to Him, they must transcend the worlds idea of worth through action. One should seek inside themselves what side they really are fighting for and against, without taking their lost battles into account, for as I mentioned before, Christ has already won the war. Ally yourself on he side of victory and push beyond what you may conceive as easy, for as the Lord showed me at the end of my discourse with the darkness, effort is put in serving the sinful nature, just as it is in surpassing it. May you surpass it and receive the blessings of Jesus Christ our Lord. Amen.

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"Christ Blessing," by Simone Martini. tempera on panel, c. 1317


“As God’s co-workers we urge you not to receive God’s grace in vain.” -2 Corinthians 6:1


The Bible gives those who live according to their godly faith several names and/or titles. When we reflect on these titles, it can give us a deeper understanding of the nature of our relationship with the Lord (see my note concerning Romans 1:1, “On The Names of God and The Names of Man”). Paul offers up an additional title, one of “co-workers.”

The purpose and work of God is clear in the scriptures, to bring those who do not know His Son to the cross to partake in the gift of salvation. It is not only told in the living word, but this mission is evident in our hearts. We should strive to set a Christ-like example and share what He has done amongst our brethren, and for our brethren. Christ completed God’s will by going to the cross, and thereby opened up the door to salvation for us, that we would work in accordance with the Spirit to lead others to that very same door.

There are two choices in life. You can either work for the self and darkness, or you can work for the light, that is Christ. Who is it you work for and fight against? Do you work for the enemy and fight against God, or do you work for the Lord and battle continually against the enemy? One means you are a co-worker and sharing in Christ’s glory, while the other means you are in desperate need to come into that glory which is manifest at the cross and He who hung upon it. If you believe in Christ, but not on Him, or maybe you dont believe at all and are fighting constantly against Him, I pray that you would be led to and walk through that door, where you will be given the gift of salvation and reconciliation by your faith. You are always battling against something, so choose to fight against the enemy and join the army of the Most High who is forever praised. Amen.


2 Corinthians 5:20“Therefore, on behalf of Christ, we are ambassadors, as God is exhorting through us, we beseech on behalf of Christ, be reconciled to God.”

When we accept Christ and are found to be in Christ testified to by the presence of the Holy Spirit, we will naturally (as concerns our newly created actuality, rather than that of the old nature) have the desire to spread the gospel message of Christ, which amounts to a reconciliation between us and God. This desire and caring for the spiritual condition or well-being of others comes direct from the Holy Spirit. As I have mentioned before in other posts, “therefore” is a word that implies a direct conclusion. That which follows the word “therefore,” is the stated induced or deduced conclusion arrived at from the pre-stated premises or arguments which precede the word, “therefore.” We necessarily, then, arrive at the question, of which previous statements is Paul referring.

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The answer to this inquiry is 2 Corinthians verse 18-19 of chapter 5.

2 Corinthians 5:18-19, “And all this is a gift from God, who brought us back to Himself through Christ. And God has given us this task of reconciling people to Him. 19For God was in Christ, reconciling the world to Himself, no longer counting people’s sins against them. And He gave us this wonderful message of reconciliation.”

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“On behalf of Christ,” according to the LITV, or Jay Green Sr.’s A Literal Translation of The Bible, is mentioned twice within the verse. The first instance modifies the statement immediately proceeding it, “We are ambassadors.” More or less, this reveals that “we are ambassadors for Christ.” The second instance, that we beseech on behalf of Christ, implies that we share the same message that Christ Himself shared, which is extant within the Scriptures and gospels.

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In addition, when the Word of God repeats itself, or seems redundant in repetition, it is truly not redundancy, but rather repetition is used for a means of emphasis. Therefore, Paul is emphasizing the fact that we are speaking on behalf of Christ, which means a number of things. Some of which will be explored in this blog post. A couple of the most basic though, are that it emphasizes that this message is not of human speech and motive alone, but rather a message preceding from the mouth of Jesus Christ Himself. Moreover, we share in Paul’s divine appointment, which will be discussed later, as will we discuss the great responsibility of such an appointment.

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The term “ambassadors” that is utilized is truly an important one. As The Life Application Study Bible says:

“An ambassador is an official representative of one country to another.” –Life Application Study Bible

William MacDonald in his Believer’s Bible Commentary says:

“An ambassador is a minister of state, representing his own ruler in a foreign land. Paul always speaks of the Christian ministry as an exalted and dignified calling. Here [in 2 Corinthians 5:20] [Paul] likens himself to an envoy sent by Christ to the world in which we live.” –William MacDonald

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Given this definition or usage of the word, “ambassadors,” we find that it is more than appropriate. Ellicott’s commentary gives us a little insight into the origins of the usage of the word in this particular verse.

“’Ambassadors,’ which may be noted as singularly felicitous, first appears in the version of 1611. The word, derived from the medieval Latin ambasciator, and first becoming popular in the Romance languages, is found in Shakespeare, and appears to have come into prominence through the intercourse with France and Spain in the reign of Elizabeth.” –Charles John Ellicott

Prior to this the word used was “legates.” This word has a definition within both the Catholic and Roman traditions. The Catholic usage, is “a member of the clergy, especially a cardinal, representing the Pope.” However, because Paul was a contemporary of the Roman Empire, he obviously was using the word in the Roman context which meant, “the general or governor of an ancient Roman province, or their deputy.”

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Utilizing both “legates” and “ambassadors” we can reach several striking conclusions. The first concerns authority. By authority I mean that we are given a degree of this authority by Christ and His instruction to share this message of reconciliation. In addition, we are authoritative figures as we are both heirs to the Kingdom and beneficiaries of the glory of the Lord.

Romans 8:17, “And since we are His children, we are His heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share His glory, we must also share His suffering.”

Moreover, concerning this authority, the Christ Jesus says:

Luke 10:16, “Then He said to the disciples, ‘Anyone who accepts your message is also accepting Me. And anyone who rejects you is rejecting Me. And anyone who rejects Me is rejecting God, who sent Me.”

Furthermore, in John, Jesus tells His disciples:

John 20:21, “Again [Jesus] said, ‘Peace be with you. As the Father has sent me, so I am sending you.’”

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However, being an “ambassador” means we are subservient to a higher rule, which is the Lord Himself. Due to the fact we are subservient, our message must correspond with the message of the higher ruling Agent, which is that of Christ Jesus. In addition, we have a great responsibility in sharing this glory, authority and message of reconciliation. As the Life Application Study Bible states:

“An ambassador of reconciliation has an important responsibility. We dare not take it lightly.” –Life Application Study Bible

This authority and responsibility in sharing the message of reconciliation denotes a couple of things. First, and again, it is extremely important that our testimony, witness, or appeal unto others must be in complete correspondence with the ministry of reconciliation as revealed by Christ and the Scriptures. Second, we must be a living testimony and sacrifice that our behavior will not conflict with the ministry. Within us the ministry of truth must be apparent as well as expressed, for we discredit the message by not being in obedience to it. I believe this responsibility and the extreme duty we have to follow Christ’s commandments is expressed earlier in chapter 5 of 2 Corinthians.

2 Corinthians 5:11, “Because we understand our fearful responsibility to the Lord, we work hard to persuade others. God knows we are sincere, and I hope you know this, too.”

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If we are to be sincere and be fearful in our responsibility about this ministry of reconciliation, then it follows that not only will we preach the truth, but we will live according to it. Moreover, to some degree we can see how the two are mutually interconnected, so that if we cease to live by Christ’s expressed truth, the message we share with others will become distorted or open to falsehood. In addition, if we accept or let a false message creep into the message we share, how long before there is a concurrent output that becomes evident in our lives. Christians need to beware at making compromises or concessions to their faith based on sympathies or the ways and arguments of the world, for when we give these freedom or speak them, they will produce a harvest of falsity in our faith and detrimentally affect our relationship with the Lord Jesus Christ. Rather, we are to be partners with the Lord and not oppose Him, basing our relationship with Him on invasive doctrines. Unfortunately, this is all too common, which Paul recognized as he said, stating both our responsibility and this danger:

2 Corinthians 6:1, “As God’s partners, we beg you not to accept this marvelous gift of God’s kindness and then ignore it.”

It is God Himself who enables us both to be in obedience and to be ambassadors to the Good News, thereby let us adhere to God’s ways, the ways of the Spirit, the commands of Christ.

2 Corinthians 3:6, “[God] has enabled us to be ministers of His new covenant. This is a covenant not of written laws, but of the Spirit. The old written covenant ends in death; but under the new covenant, the Spirit gives life.”

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This enabling by the Lord is perhaps nowhere seen more explicitly than in the example of Paul, who was chosen by the Lord, by grace and divine appointment, to spread the message of reconciliation unto the Gentiles. As Christ tells Saul at his conversion:

Acts 26:17-18, “And I will rescue you from both your own people and the Gentiles. Yes, I am sending you to the Gentiles to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who are set apart by faith in Me.”

Though we might have authority by being trusted with this ministry, it does not mean we share, at this time, in kingly comforts which the world might tend to bestow to those who have authoritative positions. It is Paul again who mentions himself as an ambassador even though he lay in chains.

Ephesians 6:20, “I am in chains now, still preaching this message as God’s ambassador. So pray that I will keep on speaking boldly as I should.”

These prayers were most certainly answered, for Paul becomes an example for Christians to follow as it applies to the ministry. Obviously our prime example is Jesus Christ, but the early church fathers do present examples of how should live and how we are to spread the gospel of Jesus Christ. This concerns not only how they lived there lives in obedience to their faith, but also how they shared the message of reconciliation.

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The Christian cannot help but be impressed with the love of God. That the Lord implores, beseeches, and pleads with us to be reconciled to Him expresses this deep love. This love is manifest in both the Testaments. Some have the perception that the God of the Old Testament is entirely wrathful, while the God of the New Testament is entirely loving, yet the discerning Christian will realize that the Old Testament has attributes of love, while the New Testament speaks too of wrath. Yet, our Lord loves us and implores us not to come under this wrath. We live under two realities, we can either live under wrath, or we can live under grace and love. It is apparent, which one the Lord wants from us. Ezekiel (a rather wrathful book in itself) states God’s great love and desire to impart mercy.

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Ezekiel 18:31-32, “Put all your rebellion behind you, and find yourselves a new heart and a new spirit. For why should you die, O people of Israel? I don’t want you to die, says the Sovereign LORD. Turn back and live!”

Concerning man’s rebellion, Matthew Henry exhorts us:

“Now man must lay down his arms of rebellion, must cease his stubborn revolt, and must be reconciled to God.” –William MacDonald, Believer’s Bible Commentary

This shows the Lord’s earnest pleading, and it is not because God is on some power trip or selfish, for what does our Lord have to gain or lose by us coming to Him or not coming to Him? Matthew Henry expounds on this point:

“Though God cannot lose by the quarrel [the enmity between God and man], nor gain by the peace, yet He beseeches sinners to lay aside their enmity, and accept the salvation He offers.” –Matthew Henry

Concerning this enmity, William MacDonald states matter-of-factly:

“If any enmity exists, it exists on man’s part.” –William MacDonald, Believer’s Bible Commentary

Paul implores, pleads, begs, and beseeches that we would be reconciled to God. Again, God Himself is doing this! The Creator of the universe is begging before the likes of man for us to be reconciled to Him. This speaks amazingly of God’s great love, and brings forth images of Christ washing the disciple’s feet. That the Lord of all, would be so humble as to implore us is almost beyond belief. Yet, I am not the only one to be struck by the reality of this and its implications.

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“[Beseeching] seems rather strange language to apply to an ambassador. Usually we do not think of an ambassador as pleading, but that is the story of the gospel, that, in it, God is actually on bended knee and with tear-dimmed eye begging men and women to be reconciled to Himself.” –William MacDonald, Believer’s Bible Commentary

Truly, it is an amazing God we serve, and we should do so, in full knowledge of God’s love, and our love for Him, in complete obedience and servitude for this is what He deserves. Further, this is the message that we should portray and share with others, that those we come into contact with may experience the love and mercy of our Lord Jesus Christ.

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“Now it is God who made us for this very purpose, and has given us the Spirit as a deposit, guaranteeing what is to come.” -2 Corinthians 5:5


One of the most frequently asked or pondered questions when contemplating our existence is, “Why am I here?” Our reason for existing in this realm is to love God freely of our own will and volition, that through Christ Jesus we may come to the Father and dwell with Him inside eternity. Our purpose doesn’t stop there however, for we have been given the great commission, to try and “persuade men” (2 Corinthians 5:11) of the realities and the gospel of reconciliation offered by our Lord Jesus Christ.

To do this effectively, we must have a spring of love overflowing with in our hearts, for not only our Lord, but all man and the condition of their souls in the eyes of God. We are ambassadors for the Lord, so others may come to Him and share in His glory within eternity.

The aforementioned verse also declares that we have assurance in this promise and our place in it by being endowed with the Holy Spirit. It is by His presence that one can take full confidence in their salvation, which is a necessary condition for our involvement in the Great Commission. Christ Himself calls us into this Holy service.


“By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?” -Matthew 7:16

PhotobucketAs we travel along the busy thoroughfare we call life, we form many ideas and opinions of those we encounter along the way. A popular response from people when they suspect our opinion, or when we offer a rebuke of their sin is, “Don’t you judge me!” Usually, this is not so much to do with those who offer the conviction, as it has to do with the person who feels they are being judged. When we rebuke someone due to their lifestyle or actions in accordance with the Lord’s urging, it’s never comfortable. We should know this from experience.

Now the scriptures also tell us that we should not judge, so the reconciliation between what is proper and what isn’t takes some discernment through a relationship with the Lord. For instance, we shouldn’t judge on an issue we ourselves are indulging in, lest we become hypocrites. The word hypocrite I feel is immensely overused. Understand that we can convict and hold each other accountable while still struggling, for we all are sinners and in such contexts not only should the truth be shared, but also our own shortcomings in a particular area, whatever that may be. These urgings, through the Lord produce accountability and victory. If we gain a victory through Christ, convict others, and later stumble, this isn’t hypocrisy, though we by sinning are certainly in error. Hypocrisy is when one willfully engages in their iniquity, not holding themselves to a particular standard, but at the same time, holding others to it and judging them due to that same error evident in their own life.

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Of course we need to judge, for if we didn’t how would we know a good situation from a bad one, or a person that will forward our lives and faith in Christ as opposed to hindering it? It’s apparent that when applied as an absolute, even our judicial system would collapse in that we couldn’t hold each other responsible for their actions, nor would there be such a thing as guilty or innocent in a court of law. We need that discernment, to know when it is appropriate, lest we fall more often and find ourselves in a place where we could very justly be cut down and thrown into the fire, or even lead others to such a place.

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Although this verse talks explicitly about false prophets, we can implicitly find plenty of truth concerning how we must view others in general, in order that our walk with the Lord may be protected. Men, and women, are masters of deception. It’s unfortunate, and although we want to sometimes trust everyone, especially when a person evokes the name of Christ, the previous verse, Matthew 7:15, makes it abundantly clear that all that claim Christ, don’t necessarily belong to Him.

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False Prophet Manasseh Jordan, who along with his father, E. Bernard Jordan, not only claim him to be a prophet of God, but God Himself.

How do we recognize them and protect ourselves? Jesus tells us that we should look to the fruit that people produce. Not just those wolves who claim the name of Christ, or even have a lofty position in the Body of Christ, but this can apply to anyone.

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Sunday and Monday, I didn’t post due to a exciting day I had at church and a couple days in which I was in close fellowship with great friends and those in Christ. I wrote the first part of this article and attended afterward, for a time, a conference at a local church. I also got hands laid on me and got a few prophecies revealed to me as to the direction my life is going in Christ. Yet, as exciting as it was, I also found myself somewhat skeptical of the abilities in the Spirit, which some professed, by mere action, to have been granted.

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I was plagued by the question of whether or not I was in the right by being skeptical of such things? Was I being too judgmental. In all honesty and simplicity, I trust in the Lord, but I don’t trust in man. Now, as I begin to finish this article, and I don’t know why it didn’t occur to me at the time of these prophetic occurrences, I realized that just a half-hour prior that the Lord had already answered the question I would later pose to myself. I was informed by a person very dear in my life that supposedly this happens quite a lot to me, and I, of course, praise the Lord for his timely response concerning my constant questioning.

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By the verse, and indeed those surrounding it, in correlation with the questions that were raised in my heart, it is apparent that skepticism concerning the gifts of the Spirit and those who profess to have acquired them, is both a good thing and a bad thing. In one sense it protects us, and in another it may hinder us. Personally, I believe that within my life time I have had the skepticism affect me in both aforementioned ways and I have stumbled and engaged both extremes of the spectrum.

PhotobucketOften times our skepticism is due to our lack of experience in experiencing something someone else testifies to encountering. Even if we witness it and we haven’t experienced those particular manifestations, those who have, or those it is evident in, can seem strange or to an extent, crazy. Therefore, we may come to the false conclusion that it is faulty or feigned. Though such a conclusion can sometimes be correct, other times it can seriously detain us from learning or experiencing something, especially when concerning our walk with the Lord. In fact, we see many who are so skeptical that the mere idea of God and experiencing Him, is so silly that they consider it some form of mental illness. The fact is, perfectly sane and brilliant people experience God all the time, but due to the skeptics unwillingness to accept God, it’s improbable they will experience God in a life changing way, for they are already surrounded by Him, but fail to recognize because of the hardening of their hearts and skepticism (among other things).

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Yet, on the other hand, those who are completely non-skeptical run the danger of being led astray by falsehood in the name of Christ. This, too, I have experienced. In my example, God and His interaction with us, and even my salvation, was determined by an emotional response. That is, when one has an emotional response to God, this alone determines God’s presence, His power, and to what degree we experience Him. Some will also say without such a response, one ceases to be saved. Not only do some say this, but you begin to say it in yourself, and you equate God and your salvation with that emotional response. Having an emotional response concerning the truth of the Lord and His sacrifice is blessed, but seeking an emotional response in and of itself to experience God is not, for though we may fool ourselves, it is not based on God.

We are emotional creatures, but our relationship with God isn’t determined by emotion. There are times your heart swells and there are times where you feel God is absent, but the latter is never the case. God is always there, through all emotions or none at all. I myself have yelled at God, cried to Him, and laughed in His company. Yet, there have been times where I didn’t “feel” anything. When I was ensnared by this particular brand of  falsehood, I produced the emotional response of my own accord and spoke for the Lord without His urging, but fooled myself that it was indeed from Him. There lies the danger.
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If one has fooled themselves or been fooled that a relationship with God is a strict emotional one, then they will chase after that emotion, looking to that emotion rather than the Lord Himself. To worship an emotion is idolatry, and before you know it, your worship may forgo the Lord altogether. Don’t misunderstand, there are times when emotion is included, absolutely! Yet, there are also times the Lord tests us by pulling away. Is faith really faith if you need that emotional response? It’s much easier to be obedient in emotion, but can you follow the Lord without it? This is a test we are all put through at times. As our relationship with our earthly parents attests, we eventually need to go out from under their wing and live according to our own devices to make it in the world. In the same way our Heavenly Father may pull back in order to see how we do, and if our faith can withstand the test, that we may be ambassadors for the Kingdom.

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When one relies on emotion, it is more based in self than God. Emotion can fool you, and we have the ability to fool ourselves into an emotion. I pray, dear reader, that the Lord may utilize it for His glory in you, but keep it too from ensnaring you. This all being said, how do we know if we are in danger? This answer isn’t a simple one and requires God’s urging and truth to be given unto our hearts.

Do not be fooled by the self, for even the positive good intentions in your life can have a negative effect and hinder you. Be wary of this always. Look to motive in yourself and in others for insight on whether your or others are in danger. Do not let your skepticism steal your joy in the Lord. God does amazing things everyday and such things He wants us to rejoice in. So, keep in The Word that you may be discerning when falsehood is manifest in someone. If it doesn’t follow The Word, then it cannot be of God, because God cannot contradict Himself.
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In order to determine the fruit one bears, one must have fellowship. We can see a gorgeous piece of fruit from afar, but looks can be deceiving. We have no way of knowing whether or not, by viewing at a distance, if that fruit, say, contains a worm, or is sour or bitter. Thus, it comes down to a discernment through God, Prayer, the Word, and an intimate knowledge, through relationships, of those who claim and are in Christ. There are those who have been tragically led astray that will come upon your doorstep one day and make it seem as if you are of like spiritual faith, but that’s a means to ensnare. If you were to  get to know them you’d find their Christ and yours to not be one in the same. One should not assume on mere superficial appearances, but get to know one another. We have been called to develop relationships, so let us do so that we may gain trust in one another in like faith, mutually encourage each other, and protect one another from the skepticism that steals joy and promotes falsehood.

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Again, do not let your skepticism steal your joy, for whoever you encounter and however the Lord is present in them, realize that they are mere men. Yet, God manifests himself in a variety of ways. Be open to this as well and never let your skepticism hinder you from growing with the Lord, or leading someone to Christ. We all have our comfort zone. Understand that discomfort can come both from the enemy and your preconceived notions. We all like the churches we feel most comfortable in, but this may only hinder you from doing God’s work and growing in the Lord. Don’t put limits on God. Be skeptical of man, but never in God. Look to the scriptures, pray, and get to know your brothers and sister in Christ, that you may know to a full degree the fruits of their Christian labors.

A friend of mine told me that skepticism is based in fear. He can’t be more right. Yet, at times, fear can keep us from being caught up in something that may be ungodly, despite its appearance. If there is good fruit, if by friendship and communion, you find them to be trustworthy, if they follow the same Word, then do not let your doubt steal your joy, for gifts are presented to some, but not to others. Never through your skepticism come to the point that just because it’s different or uncomfortable, on that alone, draw the conclusion that it isn’t from God. Again, never be skeptical of God, but be wary of man, who even in the name of God can distort His eternal Name.

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” . . . Regarding His Son, who as to His earthly life was a descendant of David.” -Romans 1:3

The symbolism and importance behind the bloodline of Christ cannot be underestimated. Indeed, when it comes to the genealogy of our Savior, it is one of the biggest “proofs” the bible contains concerning the divinity of Christ.

Although Jesus was not born from a union between man and woman, he was born into the family of Joseph. In those days the family’s posterity was traced through the men. Joseph himself was from the line of David, which was the line of kings.

"The Annunciation and Life of The Virgin," by Fra Angelico. tempra on wood, c. 1426

Though genealogy was traced through the men, a male obviously isn’t the only one with a genealogy, but that goes without saying. Mary also had an esteemed bloodline, for she was of the house of Levi, the very same line of the high priests that were able to enter the tabernacle to present offerings before God. This explains the paradox between Matthew and Luke. Matthew is an account of how Jesus fits into Joseph’s bloodline, while Luke addresses the bloodline of Mary.

Therefore, what we have is some valuable insight into who Christ is and what it is He accomplished. The merging of The two bloodlines in Jesus (they also merge under the house of David through both Solomon and Nathan) shows us that Christ is the High Priest and The King of Kings who came to earth to present Himself as an offering and sacrifice before God that we may have reconciliation and a relationship with the Almighty. Amen.

By the way, just so everyone knows (this includes you Dan Brown, Ron Howard and Tom Hanks), the “Holy Grail” doesn’t appear anywhere in scripture.

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