Tag Archive: Woe



“For sin shall no longer be your master, because you are not under the law, but under grace. 15What then? Shall we sin because we are not under the law but under grace? By no means!” -Romans 6:14-15

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Once a subject comes to the Lord, and evil’s grasp over a person begins to weaken, the enemy reaches into his well worn bag of tricks to pullout a biggie. Those who come to the cross know that they are forgiven for their sins, and the newly created, not yet having moved onto solid food (Hebrews 5:11-14), may be approached with the temptation that Christ’s blood, which grants righteousness through faith, gives one freedom in sin. God’s perfect word addresses this very thing. Yet, even as I mentioned , that this is a common temptation when first coming to the Lord and knowing only the elementary truths, it can, in fact, afflict even those who have moved onto a more mature diet.

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As Romans 6:15 urges us not to sin while we are covered with grace, The Book of Hebrews reiterates the danger of using Christ’s blood as an excuse for iniquity:

“If we deliberately keep on sinning after we have received the knowledge of truth, no sacrifice for sins is left, 27but only a fearful expectation of judgment and raging fire that will consume the enemies of God.” -Hebrews 10:26-27

In Exodus 34:7, there are three kinds of sin that are mentioned. There are those sins, which result from the habitual acts and thoughts of the human nature, more or less, because of our “natural” faulty faculties, by which we fall short of the Glory of God. For instance, catching ourselves cursing at someone in traffic. I will refer to these sins as a “breach.” Though I may give these kinds of sin different terms, this is strictly for the purposes of differentiation, and by no means necessarily reflect how the Lord may judge these sins, which is not for me to say. These are just general categories that seem to be implicit in Scripture.

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The second category, and addressed throughout this entry, is iniquity. Iniquity is willful sin in the sight of God. The willful sins are of greater consequence. We know this, not only because of the dangers represented through God’s word, but as those who have engaged in willful sin under grace (as I have) should be able to testify, the conviction by the Spirit concerning such sin weighs more heavily than does the conviction of a breach.

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Thirdly, and yet first in terms of severity, is “transgression,” or willful rebellion. To rebel against the ways of God, is to rebel against the nature of God, and in such sin there is no forgiveness, for there is no repentance. True repentance is not merely the asking for the forgiveness of sin, but turning and walking away from it.

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The similarities of the last two examples reside in the fact that they are both willful. Yet, in the case of transgression, it is a willful rebellion against God. Between iniquity and rebellion there is a subtle difference, in which the degree of the rebellion is emphasized. In iniquity, while one does certainly rebel in the very act of the willful sin, and in fact all sin is disobedience, the rebellion in the heart may not be to the degree of transgression. The latter is often strove for in a permanent sense, that the transgressor is not willing to give all to God, or even allow God to work in that area of sin.

As with some breaches, iniquity too can be habitual by nature. This is usually due to our indulgences in that sin, either prior to coming to Christ, or those times when people fall away and rebel willingly, as I too am guilty of. So for such people like myself, where is the hope? Does it exist for those like me who, by my own admission, have rebelled and fallen away (more than once) having both iniquity and transgression represented in my life? It is somewhat distressing personally to read verses like the one contained in Hebrews. Is there any hope if one is guilty of iniquity?

By the grace of God, I am here to tell you, absolutely! There is still hope, for as I stated earlier, in regards to the convictions of the Spirit, which are manifest when those sins that reside in the scope of iniquity are committed, the conviction is a lot, “heavier.” By the mere conviction alone, we see the Holy Spirit still communicating with us and weighing a burden of conviction upon our hearts. Taking this into account, and knowing that the Holy Spirit is, “a guarantee of what is to come,” (2 Corinthians 1:22) we know by the Word itself we may still be under grace.

Yet, let us not undermine the danger in such intentional sin and disobedience. As with Samson, the Lord eventually left him, and as the Scriptures tell us, he was not even aware that this was the case, which is the biggest tragedy. Thus, when iniquity becomes so prevalent in our lives, we may not know when we have moved from under grace to under wrath. To which point this occurs is not for me to say, nor would I, lest by doing so I may cause a stumbling block for others, for man has a tendency to push the limits of what is right, edging as close as he can before crossing the ethical boundaries he perceives, or that which have been set by the Lord. This kind of knowledge is reserved for the Lord and is between the Lord and the trespasser. The fact is, with a willful progression and steadfastness in iniquity, Hebrews suggest that by engaging in this with abandon, there is no sacrifice to cover the sin!

However, even to those who have at one time in their life, “trampled on the blood of Christ,” or fallen away, you have hope abounding! This is because of our gracious, merciful God, to whom belongs all the glory! Even Samson, though the Lord left him, at his end called on the Lord, and by doing so, God gave him the strength to destroy the temple. In addition, as the parable of the prodigal son testifies, there is much rejoicing in heaven when a former son, or daughter, returns to the Lord. In fact, more so than that of the righteous.

Our Lord is gracious and loving, but He warns us sternly not to take advantage of the grace He has offered us. It has been wrought with the blood, pain, suffering and humiliation experienced by His one and only Son, our savior, Jesus Christ. Shall we choose to hammer the nails deeper into Christ by continuing to sin, knowing full well what Christ endured on our behalf?

The three types of sin brought up earlier can be recovered by grace with a repentant humble heart. Yet, man in his imperfection still continues to sin, but Christ’s blood has both covered the sins of the past, and of the future. The warning is powerful, as it should be, for as some will testify, including myself, with the indulgence of iniquity you by your own accord have departed from under the cleansing blood of Christ. If this is the case, and I pray it isn’t, then you may find yourself much like Samson, with the Lord leaving you and you being unaware. Woe to the man or woman who in such a state is perishing.

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“Looking at His disciples, He said: ‘Blessed are you who are poor, for yours is the Kingdom of God. 21Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. 24But woe to you who are rich, for you have already received your comfort. 25Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. 26Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets.'”

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If one has ears to hear, let him hear. Many verses containing the word of Christ, and indeed throughout the Bible, contain some passages that may look curious or downright scary at first glance. Furthermore, they may seem to contradict the rest of what scripture says, though with closer inspection this isn’t the case. Although this section provided me with a lot of comfort, it also alarmed me somewhat.

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It seemed to say that to follow Christ I had to be in a constant state of misery. This obviously isn’t the case. When we look at the example of Paul for instance, we find that he was content no matter what he lacked or what hardships he faced. As he says in 2 Corinthians 12:10, “I delight in weakness, in insults, in hardships, in persecutions in difficulties.” Instead, he had a faith that produced a harvest of contentment and joy no matter what the circumstance. So what is Jesus saying here? Does it contradict the joy that Paul, the apostles, and we have? Not at all, for even Christ Himself tells us to rejoice and “leap for joy” in verse 23.

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"San Paolo," by Pompeo Batoni. oil on canvas, c. 1742

2 Corinthians 5:4 says:

“For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life.” (See my Note, “On Being Swallowed up by Life”)

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Paul both groans and delights. Using these scriptures, what Christ really means in the aforementioned passage in Luke becomes clear. A Christian is not supposed to be void of laughter, or even prosperity. A Christian is warned in Romans 12:2 to, “not conform to the pattern of this world.” Though we are in the world we are not of the world, for now our eyes are focused on Christ. Our contentment rests not in the things of this world, and those activities and materials man chases after to pacify himself, but rather it rests on Christ. This being the case we ache, or groan, to be in our heavenly dwelling and away from the body and it’s meaningless desires, for we know the things of God are not momentary like those things people find “contentment” in within the world, but rather everlasting and more glorious than anything currently made up of the physical or based upon it.

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We should not find contentment or delight in mere things, for as all physicality will disappear to be renewed, so will those things based upon material. In addition, our happiness should not be dependent on man. If one constantly chases after approval of man, then he shifts more often than shadows. Such a person is deceptive to both himself and those he seeks approval from. Contentment in this is just as fleeting, for man’s support will vanish from you at anytime. The reliability of superficial friendships is a farce and often self-serving, ironically to both parties. As it is said, no one can serve two masters.

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Serve God, fix your eyes on His son and you will gain an eternal contentment and joy that is based on the everlasting, not given to decay and abandonment like the things of this world, but instead He who promises to carry you through all things. As Christians we will have heartache, hardships, and insults, but lo, how fleeting these things are, for when the physical as we know it now ceases to be, weeping will be transformed into joy, hunger to satisfaction, exclusion to inclusion, and a lack of possession into great riches within the Kingdom. To this we await and look forward to.

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