Tag Archive: Galatians 1



“Paul, an apostle – sent not from men nor by a man, but by Jesus Christ and God the Father, who raised Him from the Dead.” -Galatians 1:1

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Among other things, the beauty of the Bible is explicitly manifest in God’s ability to speak through it. Many verse are not hindered by a singular interpretation, rather God can use any verse to address any number of things. One of the only things that is required is that it doesn’t contradict any other Scripture. If it does then this “veiled” wisdom cannot be from God (see my note concerning John 14:27, “On The Lord’s Peace and in Which You’ll Read a Few Notes Concerning Biblical Interpretation”).

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Here, Paul, as he does in later verses (see my note concerning Galatians 1:11-12, “On Paul’s Source and The Shifting of Name”), reveals His source of the Gospel, and He who sent Him to the Gentiles to preach the message of reconciliation. This message He did not get from any man, but rather through direct revelation from Jesus Christ. In fact, according to Galatians 1:18-19, Paul didn’t meet any of the apostles until three-years after his ministry had begun. By this verse, we also see that Paul didn’t regard Jesus Christ as a mere man. This is not only important in the context of Scripture, but also in response to the popular belief that Christ was a mere man, though possibly a prophet of some sort.

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"The Conversion of Saul," by Caravaggio. oil on canvas. c. 1600

Yet, Paul states, that he was neither sent by men (the apostles), or by a man (a mortal Jesus). Rather, his knowledge came from the Son of God, and the Father, who raised the Son to a life surpassing mortality, due to His obedience and righteousness. In addition, we who are in Christ, have our passport stamped so that when our mortal bodies pass away, we, in a likeness of Christ, will arise to life, worthy by grace and covered in the blood of the Lamb.

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“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.” -1 John 1:7

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“But when God, who set me apart from my mother’s womb and called me by His grace, was pleased 16to reveal His Son in me so that I might preach Him among the Gentiles, my immediate response was not to consult any human being.” -Galatians 1:15-16

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This has personal significance for me, and many others to be sure, for God has first called us to accept the grace being offered by His Right Hand, our Savior. It pleases God to have His Son revealed within sinners, for the greater the sinner, the more profoundly the Lord shines through. This, of course, is not to say that sin is some sort of blessing, for if this was true we wouldnt need to be cleansed of it. Rather, it testifies to the awesomeness of God, that nothing can negate His glory, and He can indeed use all things for good, even as His word tells us.

Paul, himself persecuted those in Christ by sending many to their death before His conversion on the road to Damascus. This powerful contradiction between the natures of Saul, and then of Paul, stood as a great testimony before man, in the reality of the gospel and the great love and grace offered by Jesus Christ. It was further represented in Paul, due to the fact He consulted no man, but received the Gospel due to direct revelation from Christ (see my note concerning Galatians 1:11-12, “On Paul’s Source and The Shifting of Name”).

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“I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.” -Galatians 1:11-12

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Here Paul refutes a argument common in his day, and likewise currently, that the gospel was made up by man. Paul’s own evidence is that he did not study under any of the apostles, and in fact didn’t meet them until three years after his ministry had begun. As it states in Galatians Chapter 1, Verses 18-19:

“Then after three years, I went up to Jerusalem to get acquainted with Cephas, and stayed with him fifteen days. 19I saw none of the other apostles only James, the Lord’s brother.”

Cephas, which means “rock,” in this case is actually Peter. Some dispute this, but when one considers that Christ gives Peter this name in the Gospel of John, and that Paul says, “I saw none of the other apostles,” it indicates to us that he did indeed see at least one of the apostles, Peter, and stayed with him 15 days.

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The main point of the passage, however, is that Paul, who himself used to be known as Saul, was preaching a gospel without former knowledge from any source apart from Christ Himself. It was from Christ that he received his new name and the message of reconciliation.

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"The Conversion of Saul," by Michelangelo. fresco, c. 1542-1545

Yet, why all these name changes? It’s not meant to confuse, rather provide clarity and symbolism. When we come to Christ in faith, we are told we become a “new creation,” and that the old has gone (See my note on 2 Corinthians 5:17, “On The Old Overtaken By What is New”). Thus, our worldly name, and those of many people in scripture, are changed to symbolize that they indeed are a new creation. Our names too will change, according to Revelation, when we are finally removed from this tent and live in our heavenly dwelling with the Lord. Revelation 2:17 states:

“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will give some of the hidden manna. I will also give him a white stone with a new name written on it, known to only him who receives it.”

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The color white within scripture symbolizes, purity, righteousness, and refinement. We will be pure beings which will be represented by our new names. Furthermore, sometimes after we come to the Lord we can feel rather insignificant, that we are merely a small particular in an aggregate of believers and though we may have a relationship with the Lord, it’s nothing spectacular and may be commonplace in the vast sea of the faithful. Yet, this verse in Revelation is touching because it shows us that our individual relationship with the Lord is unique. In fact, the relationship you have, and will have, nobody else has. That’s how close of friends we are with Jesus Christ (See my note concerning John 15:15, “On Having a Friendship With The Lord”). This is an amazing thing to reflect upon and I encourage everyone to do so, and that in love, I pray your relationship with the Lord may grow deeper and infinitely more profound. Amen.

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"Christ Pantocrator," by Master of Cefalu. mosaic, greco-byzantine style. Location: Cefalu Cathedral, Sicily, Italy. c. 1150


“But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! 9As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!” -Galatians 1:8-9

Throughout the New Testament this is a theme that is touched on again and again. It testifies to the fact that we need to beware of false teaching and not tolerate a manipulation of the Gospel, and of Christ. Therefore, if anyone adds or subtracts from the word, even in the name of Christ, let us distance ourselves.


The importance of this cannot be understated. This is emphasized by means of the repetition used by Paul, for he states it twice by not only reiterating the infallible nature of the Gospel, but also stating, again twice, “let him be eternally condemned.” This shows how we should respond when such a person invades the body. He should be severed from the body, for that by this amputation of the infected part, the contagion may not spread to the rest of the Body, causing sickness and death by the entrapping of many.

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It is not that such people cannot come to the cross, but they often don’t want to, as is suggested by their conforming the true Christ into a false form fitting Christ which suits them. Rather than letting the Potter mold their minds and hearts through His word, they mold His word to accommodate the desires of their hearts. They are not ignorant as they may seem and they can’t stand alone with their invalid convictions. Thus, they are great deceivers, and in the manner of the ancient alchemists, they take a lowborn conception of Christ, which they had to begin with, and by means of a philosophers stone of lies and deceit, strive to forge it into something noble in the sight of man, to solidify and add justification for their indulgences by the sheer number of their followers alone. There are also those false teachers who profess a watered down Christ as a means to acquire capital, and these are equally as dangerous and false.

Beware of false teachers and the false Jesus they preach, for Christ could not have done what He did unless He was exactly who He said He was. If Christ was any different, as is advocated by those who look to deceive and tear our faith asunder, then our faith would be meaningless. Yet, Christ was torn asunder so that by our faith we would become steadfast, develop a relationship with the Lord, and that through this we may be reconciled to God.


“Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.” -Galatians 1:10

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According to the secular community, there are only a couple reasons why one would want to become a Christian. One of these centers around the idea that being a Christian is some sort of “crutch” used to get through life. However, let us be frank. The Christian has to battle against his carnal desires, those of the flesh, and is often persecuted by man for his faith. Some crutch. If this argument was in any way shape or form true, that man finds religion based on what gives him comfort and suits him, Christianity would be at the bottom of the list of desirable “crutches.”

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Christians know this to not be the case. In fact, in following Christ, one is presented with many challenges. That is not to say that one doesn’t have fulfillment when following the Lord, quite the contrary, rather that this fulfillment isn’t found in any worldly practices. Indeed, even those who say they are fulfilled in the world, are not really so, but rather merely pacified by it.

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Paul tells us that there is no need for a flattering tongue among man, for our goal in Christ is not to make everyone feel all warm and fuzzy, but we are called to show people’s need for a savior. If we wanted to please man, we could absolutely deny this need, or in fact say that salvation is a religious illusion and that one must take care of theirselves and, “be their own savior.” This would please worldly man in that all indulgences would be permissible.

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Yet, man is called to something greater. You are either a servant of Christ or you are a servant of the self and man. One negates the other. In man’s pride there is no need for a savior, for he is the be all and end all, but this isn’t the case. The transition from the world into Christianity, frequently isn’t an easy one. It shouldn’t be, for there is a drastic change that takes place. Truth isn’t always comfortable, but we shall focus on truth and not a version of it that makes people desire or want it due to what it may give them in a worldly context. Rather, in terms of worldly things, it denies, discourages, and redefines. This may not be pleasant in all cases and we should not focus on flattering people or causing disillusionment that it is. To please men in an effort to lead them to Christ is essentially utilizing those worldly means and appealing to their worldly desires, to pull them out of the world, which is not only contradictory, but something that the Lord discourages.

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