Tag Archive: Christianity



Revelation 22:16, “I, Jesus, have sent My angel to testify to you about these things for the churches. I am the Root and descendant of David, the bright morning star.”

It may not be as explicit a reference to the deity of Christ as other verses, but it is worth asking, what being other than God can command the angels? Indeed, this question reminds me of the inquiry of the disciples asked in Matthew chapter 8:

Matthew 8:27, “And the [disciples] marveled, saying, ‘What sort of man is this, that even winds and sea obey Him?’”

Though not referencing each other or being conterminous in an obvious way, Revelation 22:16 and Matthew 8:27 show us that Christ has the authority over creation and the rulership over the angels. Again, we ask, who else or what else could that be other than God Himself?

Even if we ascribe a god-like state to Christ, like some Christian denominations or sects do, then we need to admit some form of polytheism with roots in mythology (that is the deification of mere humans into godlike forms, a motif which is so prevalent in mythological tales).

It is a possibility that ‘angel’ simply refers to ‘messenger’ in Revelation 22:16 but I don’t think this is the case. In the heavenlies, it seems apparent that angels preside over churches or even locations, i.e., nations and towns. This is suggested in the book of Daniel:

Daniel 10:13, “The prince of the kingdom of Persia withstood me for twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia.”

Daniel 12:1, “At that time shall arise Michael, the great prince who was in charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at the time your people shall be delivered, everyone whose name shall be found written in the book.”

Regarding Revelation 22:16, a phrase worth focusing on is, “I am the Root and descendant of David.” The Greek word for root here is rhiza. Rhiza can have a couple definitions, a literal one, and a more figurative one. The literal meaning is, “a shoot; source; that which comes from the root; a descendant.” Figuratively, it means “source.” If we assign the literal meaning to root in this verse, the passage becomes somewhat tautologous. Repetitive verses or those that are tautologous in their content aren’t arbitrary, but rather repetition, at least in the context of biblical exegesis, impresses upon the reader an issue of utmost importance. Yet, here it would seem somewhat erroneous for Christ to state to John something like, “I am the descendant and descendant of David.”

Yet, if we use the figurative meaning, it reads, “I am the Source and descendant of David.” This latter rendering is pretty amazing, but what if we take the words at their face value? What is a root? Is it not that from which things, vegetation and fruit, for example, spring forth?

According to the English dictionary, the noun of root (Christ is using it in this noun context) means, “the part of the plant that attaches it to the ground or to a support, typically underground, conveying water and nourishment to the rest of the plant via numerous branches or fibers.” Also, a root is defined as the “basic cause, source, or origin of something.” Do not these definitions give us insight into the nature of our Lord? Let us consider them for a moment:

The Part of The Plant That Attaches It To The Ground or To a Support

While seeking an intimate relationship with God, we quickly discover this is an impossible task if we wish to approach God of our own accord. It becomes apparent that we need an advocate or some form of spiritual support to keep us firmly planted in God. This advocate for our faith is Jesus Christ and it is in Him we remain grounded that we might be reconciled unto the Creator of all things. Colossians, according to the NKJV states:

Colossians 1:21–23, “And you, that were once alienated and enemies [of God] in your mind by wicked works, yet now has He reconciled in the body of His flesh through death, to present you holy and unblamable and unreprovable in His sight: If you continue in the faith founded and settled, and not be moved away from the hope of the gospel, which you have heard, and which was preached to every creature under heaven, of which I Paul am made a minister.”

Typically Underground

That which is underground is generally invisible to those above ground. Yet, evidence of that which lies beyond the surface may show signs of its presence and be perceivable to those above. Although the glory of our Lord, for a duration, spent time above ground, on the surface with His creation, He has risen and now rests at the right hand of the Father. God’s presence may be invisible, but evidence of His existence and His attributes surround us continually. The apostle Paul makes this clear:

Romans 1:18–20, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them. For His invisible attributes, namely, His eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.”

This shows that whatever we are grounded in will produce a harvest according to its kind. If we are grounded in unrighteousness and ungodliness then the truth will be suppressed in us and we will discourage and suppress it among others. However, if we are grounded in God, then godliness and righteousness shall be the result, which will produce the appropriate harvest within the self and among all man.

Conveying Water and Nourishment To The Rest of The Plant

Let us consider a plant to be representational of the church. Likening the church to a plant isn’t absurd given Jesus’ numerous parables emphasizing trees, plants, and vegetation, which was extremely relevant at the time with many of the Jews being well familiar with agriculture and agricultural practices. Even today, individual churches, when expanding, are said to branch off or plant other churches.

Jesus, in the book of John, says:

John 15:5, “I am the Vine, you are the branches. Whoever abides in Me and I in Him, he it is that bears much fruit, for apart from Me you can do nothing.”

Thus, Christ truly is the root of our salvation and faith, not to mention our very existence (John 1:3). It is in Him we are grounded. Whenever a branch is removed from the vine, or a plant is detached from its root, it withers and dies. So too does our hope in the gospel when we remove ourselves from the Lord. Christ Jesus provides the spiritual nourishment that we may be reconciled unto the Father and apart from Him, this is an impossibility. He nourishes us and provides to us the living water necessary for eternal life. The apostle John records:

John 4:14, “But whoever drinks of the water I will give him will never be thirsty again. The water that I give him will become in him a spring of water welling up to eternal life.”

Revelation 22:1, “Then the angel showed me the river of the water of life, bright as a crystal, flowing from the throne of God and of the Lamb.”

Via Numerous Branches or Fibers

In the conveyance of spiritual nourishment, the Lord uses several different means. The church itself expresses and shares this same nourishment, but it is Christ who is the source. If a church comes to lose focus or somehow parts from Christ, it is no longer of the river of life from which one drinks to quench their thirst, but rather a stagnant puddle.

Another fiber or branch used are those blessed individuals who have important gifts who serve this water to others. They are essentially the cup-bearers of the church, but again the source of this water is found in the Lord. The prophets of renown and those of today, for instance, are cup-bearers of the living water. The book of Hebrews mentions these cup-bearers:

Hebrews 1:1-2“Long ago, at many times and in many ways, God spoke to our fathers through the prophets, but in these last days, He has spoken to us by His Son, whom He appointed the heir of all things, through whom He also created the world.”

Yet, this represents just one gift. In truth, we are all called to be the cup-bearers and branches of this living water, to not hoard it, but convey and transmit it unto others, both inside the church and outside it.

Christ encouraged His disciples:

Matthew 28:18–20, “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to Me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, even to the end of the age.”

Yes, Christ is our basic cause. Our source. Our origin. One might be tempted to ask, ‘Being such, wouldn’t the word for seed work better?’ Seed might impart the idea of origin better, but when it comes to all the other attributes we have discussed, I believe that root is the best analogy given the whole scope of the metaphor. Regardless, the one who asks this question is somewhat justified and I would point them to the book of 1 Peter which says:

1 Peter 1:20–25, “He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God. Having purified your souls by your obedience to truth for a sincere brotherly love, love one another earnestly from a pure heart, since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for ‘All flesh is like grass and all its glory is like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever.’ And this word is the good news that was preached to you.”

The Greek word used for seed here is spora, which according to Joseph H. Thayer’s Greek-English Lexicon of The New Testament means, ‘a sowing; figuratively, origin.”

It is my contention that Christ is referring to Himself as the Root in Revelation 22:16 in a more figurative manner, indicating He is the source of David, for both his existence and faith. As the book of Hebrews states:

Hebrews 12:2a, “[Look] to Jesus, the founder and perfecter of our faith.”

It was Christ Himself that was the founder of David’s existence and faith, and Christ perfected this faith in Him. This can be difficult to grasp or wrap our minds around, but only because human thought is trained and often based upon a chronological framework, while Jesus Christ transcends our human understanding of time and chronology, for Christ is not bound to time, but rather is timeless, aka., eternal. Christ is the Root because He is the Creator and Savior. As the gospel of John records:

John 1:3, “All things were made through Him, and without Him was not made anything that was made.”

John 8:58, “Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I AM.’”

To get the most accurate understanding of the nature of Christ we need both the source figurative interpretation of root as well as the descendant element. Each one on its own will not suffice. The former gives us the nature of Christ which is shared with the Father, His eternal nature, and divine substance, and the latter emphasizes the incarnation of Jesus Christ as man. The two are congruently needed to provide the best representation of Jesus Christ.

To continue with Revelation 22:16, the phrase “the bright morning star” raises some questions due to what is recorded in Isaiah chapter 14:

Isaiah 14:12, “How you are fallen from heaven, O day star, son of the dawn! How you are cut down to the ground, you who laid the nations low.”

Some believe that the phrase, “the bright and morning star” or “day star, son of the dawn!” refers to Lucifer, which is a Latin transliteration of the phrase. Understandably, a few find it odd that Christ would take this name in Revelation 22:16. Yet, there are a couple things I would like to point out: The name Lucifer isn’t even in our most ancient manuscripts. However, concerning the renderings where the name is included, this translation becomes immediately suspect due to the Latin name being included within an otherwise Hebrew text. In these cases, it is apparent that the meaning of Isaiah 14:12 was already presupposed by translators, which supposedly, according to the proponents, references the devil being cast out of heaven, and the phrase was transliterated providing the name.

It is my belief that the context concerns the judgment of the nation or the king of Babylon, which is referred to as the “bright morning star” or “day star, son of the dawn.” It being a worldly kingdom, it is a possibility that Christ referred to Himself as such because He has overcome the world. As the book of John says:

John 16:33, “I have said these things to you, that in Me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Even if Isaiah chapter 14 refers to the casting down of the enemy, which I don’t believe it does, taking over the name, which in itself is not evil, given its meaning, in the same way, can be symbolic of the defeating or overtaking of the enemy.

However, Isaiah 14:12 is clearly about Babylon, for verse 4 says:

Isaiah 14:4, “[Y]ou will take up this taunt against the king of Babylon: ‘How the oppressor has ceased, the insolent fury ceased.’”

One might argue that there is the possibility that the passage in Isaiah is a kind of veil for both the prophecy and the spiritual truth concerning our shared enemy, but in the strictest of terms, Isaiah 14 refers to Babylon. In my opinion, the motive one might have for holding to this view is that they personally put a great emphasis on church doctrine, but we must be wary of even church doctrine, for this too can go astray. Sadly enough. Let us not be like those sects of Christianity, the names of which I will omit, that put a greater emphasis on their literature than on the Word of God. The cup-bearers of these sects threaten to poison their followers with stagnant water, rather than the ever-flowing water of life which pours from the throne room of our great Lord and Savior.

Thank you all for reading and God bless.

—Brandon


“In my Father’s house are many rooms, if it were not so, I would have told you. I am going there to prepare a place for you. 3And if I go and prepare a place for you, I will come back and take you to be with me, that you may also may be where I am. 4You know the way to the place I am going.” -John 14:2-4

“Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.” -John 14:6

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There are several different religions that take mere pieces of Christianity and twist it in order to form a new religion. The interesting and amazing thing is that Scripture seems to refute many of these belief structures, as if God Himself were protecting the Body of Christ from being led away from such false teachings. I know of at least one religion that teaches that heaven itself has an occupancy limit, as if, when we raise up in the Lord, we will be met with a neon “no vacancy” sign. Christ Himself tells us this isn’t the case, that within the promised land are contained many rooms. He tells us that if this wasn’t the case, He would have let us know, but no specific numbers concerning the room available in heaven is given. This means that there is vast room set aside for all those in Christ, and thereby we know, that being in Christ, there too is room for us.

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Christ, because He was sinless, cannot and could not lie, for to do so would negate the faith we have in Him in washing away our sins. So we know His words to be true, otherwise our faith is meaningless. This more than aptly shows the falsehood in believing in Christ, while believing in a celestial occupancy. The Lord has more than enough room for all men and women that come to Him. If there was an occupancy, then there would be none who are saved like being snatched from the fire. Rather, only the most highly esteemed in faith would be admitted. The issue that arises with this is that our faith would become competitive in nature, our salvation resting on the failing of man, rather than the victory of Christ. The second greatest commandment, “love your neighbor as yourself,” could not be accomplished, for each person would be engaged in spiritual warfare, attempting to make others stumble, for the salvation of ourselves. Yet, we know from the Word that it has nothing to do with the self and our salvation rests with Christ.

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The Lord desires that not one should perish, but have eternal life. This is due to His gracious love for us, and since He has prepared a place for us, we will fill that place in the appointed time. It won’t be auctioned off with some currency of piety. Christ loves us and wants us to dwell with Him, which is the very reason He did what He did, that we may dwell with Him for eternity. For, despite our faults, the Lord has a love of man, which could only be accomplished by a being that is love, as our Lord is.

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It is common for man to have doubts concerning salvation. This is not according to the Lord, but rather the self, who can be, and is of, little faith. The nudging of the evil spirit also has a hand in this. Jesus wishes to silence the enemy by telling us that we can know of our salvation by the presence of the Spirit, who is a seal guaranteeing what is to come, and by having our faith rest in Him. He is the way, the truth, and the life.

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In addition to Christ’s amazing words concerning the directions to salvation, there rests also a powerful prophecy concerning His death and resurrection. For He says that He goes to prepare a place for us, meaning that He shall go first, and through Him, we shall follow and be granted access into paradise. When we pass from death into life, we will be given new bodies, and Christ will meet us to present us to the Father. He tells us that we now know the way, and He is that way. With everything Christ says, we can be assured its truth, for He is truth. By His sacrifice, in faith, we gain life, eternal life, which the Father has offered by grace through His Son, Christ Jesus. We have no access to the Father except through Him.

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Thus, we make clear everything Christ is. The Way, the directions into an eternity with the Lord, the truth, for this is what Christ embodied, and the life, that by Him we can occupy that place He has set aside and told us about. Amen.

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“Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.” -Galatians 1:10

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According to the secular community, there are only a couple reasons why one would want to become a Christian. One of these centers around the idea that being a Christian is some sort of “crutch” used to get through life. However, let us be frank. The Christian has to battle against his carnal desires, those of the flesh, and is often persecuted by man for his faith. Some crutch. If this argument was in any way shape or form true, that man finds religion based on what gives him comfort and suits him, Christianity would be at the bottom of the list of desirable “crutches.”

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Christians know this to not be the case. In fact, in following Christ, one is presented with many challenges. That is not to say that one doesn’t have fulfillment when following the Lord, quite the contrary, rather that this fulfillment isn’t found in any worldly practices. Indeed, even those who say they are fulfilled in the world, are not really so, but rather merely pacified by it.

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Paul tells us that there is no need for a flattering tongue among man, for our goal in Christ is not to make everyone feel all warm and fuzzy, but we are called to show people’s need for a savior. If we wanted to please man, we could absolutely deny this need, or in fact say that salvation is a religious illusion and that one must take care of theirselves and, “be their own savior.” This would please worldly man in that all indulgences would be permissible.

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Yet, man is called to something greater. You are either a servant of Christ or you are a servant of the self and man. One negates the other. In man’s pride there is no need for a savior, for he is the be all and end all, but this isn’t the case. The transition from the world into Christianity, frequently isn’t an easy one. It shouldn’t be, for there is a drastic change that takes place. Truth isn’t always comfortable, but we shall focus on truth and not a version of it that makes people desire or want it due to what it may give them in a worldly context. Rather, in terms of worldly things, it denies, discourages, and redefines. This may not be pleasant in all cases and we should not focus on flattering people or causing disillusionment that it is. To please men in an effort to lead them to Christ is essentially utilizing those worldly means and appealing to their worldly desires, to pull them out of the world, which is not only contradictory, but something that the Lord discourages.

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“I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know – God knows.” -2 Corinthians 12:2

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It should be no secret to those who follow the Lord that there is indeed a supernatural aspect to our faith. The deeper our relationship with the Lord becomes, the more this is manifest within our lives. It does not follow the common course of things, causality and physicality, but rather surpasses it and our mystical (not in a pagan sense, indeed the word actually has its origins in Christianity) relationship with God becomes apparent.

A person who chases after these experiences alone, however, is in extreme danger of practicing that which belongs to the occult. Man should never initiate such experiences, but let them come at the Lord’s bidding and when He sees fit to make them manifest, and to what degree.

There are numerous supernatural manifestations that can occur when one is in the Lord. These range from prophecy, visions, dreams, miraculous healings, and even hearing, or speaking, directly from the Lord Himself. It should be mentioned there is a dualism concerning such things, for the occult has similar practices, but there is one major difference, one is perpetuated by man, the other by the Lord, and manifest in man or nature.

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Paul, no stranger to the miraculous, recounts the story of an unnamed man who was caught up to the third heaven. This, “Third Heaven,” doesn’t indicate that there are separate layers of paradise, but in this account, it suggests that wherever this person was taken, it transcends the upper atmosphere of the earth, the surpassing heaven, the firmament of the cosmos, and finally into that supernatural realm which is the dwelling place of God. What is therefore concluded by the mere existence of this third heaven is that it trumps all that is physical.

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Paul goes on to say that he doesn’t know if this person’s experience was in the body or independent of it. The interesting thing about this, among others, is that regardless, in Paul’s mind, it neither adds nor detracts from the reality of the experience. To Paul, either way, it doesn’t cease to be any less real.

There is a phenomenon some experience called, “waking dreams.” Though it has it’s ungodly representation in the occult, Christians too have these experiences, from God, where they neither know if they are awake or dreaming, or if they are of the body or a part from it. The question becomes if any of these categories negate the reality of the experience? My conviction is that it doesn’t necessarily follow that these encounters are any less real than the physical ground we walk on. In fact, they may represent to some degree true reality.

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As I have stressed before, the occult has similar practices. Apart from who initiates the experience, is there any way to tell one from another? I am convinced that there are some guidelines we should look to when approaching the subject.

The first is, who does it glorify? Realize the Lord does nothing arbitrarily and without purpose. For instance, He wouldn’t lift you up to the third heaven just to satisfy some personal curiosity you may have concerning it. Rather, the experience will be for not only your benefit, which is apparent by the mere personal nature of the experience, but the Lord will use it in order that you be a testimony before man. Thus, it will be to His glory.

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Second, where does it lead you? If one is led to a place of darkness apart from God, or if the experience makes you focus on the self, then one is in terrible danger. If such an experience leads one to become boastful of their own abilities to produce such a supernatural experience, than one can reasonably conclude it is not from God, and if it is not from God, than one is being deceived.

Deception wouldn’t be called such if it didn’t have the ability to put on a guise of something true and lead people astray. That’s why it is so effective. One should pray for discernment in the Spirit and protection of the Lord, that such deceptions may not lead you into believing a lie. We need to realize that the Great Deceiver never created anything himself, he only perverted those pure things that God set in place. Thus, there is a dualism about such things, the proper, and the sinful, or improper.

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If an experience produces fruits of a Godly nature, and it’s in perfect alignment with the Spirit and nature of God revealed in His scriptures, than one can induce that it’s from God.

Yet, on the antithesis, if an experience produces fruits of the self, pride and encourages sin, and leads people astray, along with not lining up with scripture, then one can deduce that it is not from God. Yet, it should be said that we need discernment in the Spirit, for the Spirit is capable of understanding the supernatural, while our minds are inept at knowing such things. Remember, such false supernatural occurrences are due to the actions of man and not the will of God.

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Finally, realize our God is not one of confusion. Chances are, He won’t let such experiences in your life, that are of Him, until you are ready. However, as we grow, use the faculties the Lord has given you, along with the weapons of righteousness, that in these supernatural manifestations, if they indeed occur, you may not be led astray.

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“. . . and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.” -Romans 1:23

 


I have looked at a few different translations of this and it has only served to add to the wisdom behind the verse. This is one of the reasons I encourage people to read different versions, for by doing so, the mere wording alone may bring another important lesson to the forefront of your mind that the Lord wants you to focus on.

When I first read this verse, I can’t help but see the theory of evolution being addressed somewhere in here. In addition to evolution, I further see many of the polytheistic religions represented as well. When we look though history upon places like Egypt, or even the religions of Central America we find illustrations of their gods. These are included in their sculpture, paintings and carvings. These echoes from the past show their earthly kings as well as their deities.

 


When we look upon these examples, the gods are shown to be humanoid in their basic shape, with attributes of animals interlaced within the human form. The wording in Romans 1:23 to me is so precise in almost addressing is very thing that I find it rather awe inspiring. Indeed, many peoples of the past and even today worship gods whose being is an aggregate of both human form and a whole bestiary of assorted creatures. The, what must be, perfection of god represented by the corruptible nature of man and beast.

Concerning the evolution theory, we see that this is man’s new god and the transfiguration from some organism from the primordial soup into modern man, the supposed steps of evolution of form, are shown to progress through many different supposed species, though the fossil record has not one of these. Even recent accounts of a missing link being discovered have been extremely premature and led to the embarrassment of several individuals in the scientific community.

 


When we examine this verse we find a clear juxtaposition between the incorruptible God and corruptible man. The image of a mortal, with mortal understanding and imperfections, as a god, along with other gods at that, can only lead to such a contradiction that if it were true than chances are we would cease to exist altogether.

 


God needs to be perfect, and immortal, for if He were otherwise, existing outside of time, time, that edifice He created under Him, as well as all His creation, would fall apart in an instant and we would not be.

I once had the opportunity to talk to a coworker some years back who was a neo-pagan. Though they call themselves neo-pagans, neo meaning “new,” there is actually nothing new about it. Indeed it’s been around for thousands of years.

 


Anyway, this gentleman was devout, even had a shrine, and despite knowing I was a follower of Christ, wrote runes all over my truck, but intended no malice from it and hence I let it go and did not raise issue. For some reason, and despite his initial ridicule of Christianity (though it should be mentioned it wasn’t nearly as vicious as I have encountered), God opened his heart to respect me for some reason. It was in mutual respect that we began to discuss how the scriptures came to be, including in the canon, and the validity of the Word itself.

 


I respected him because he was truthful and honest concerning his own beliefs and we had conversations, which supposedly don’t happen, that is respectful discourse between two opposing schools of thought concerning religion. I have no idea what became of him, but I pray the Lord used our discussions to some higher purpose that he may be saved.

At any rate I reasoned with him concerning his numerous imperfect gods, four of them total, which included the likes of Esther and Odin. He had informed me that each controlled a season, and I made the argument that such polytheism could only reach an absurdity like the one brought up earlier. I half jesting asked him if it was like the other three gods took a vacation while one was in power, and to my surprise, he said there was nothing untrue about my statement, that indeed all other three took some sort of divine recreational break. It was due to this degree of truthfulness and honesty that I came to respect him, though not his gods.

 


Truth is the immortal and incorruptible God is a necessary condition for our existence. The polytheism we hear about, read about, or are confronted with, is so logically improbable and contradictory it makes reading the Greek mythology and the like almost laughable. Yet, people being led astray by such beliefs is not a laughing matter. Rather it is tragic and it is of the utmost importance that we not succumb to these ideas and work on, in a respectful manner, to denounce any such belief. This too is the reason the Trinity must be, for if there were three gods, each of their own will, we will eventually reach some sort of battle between them, in which the destruction of creation would be immediate.


“The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness.” -Romans 1:18


To what degree does the evil manifest in man obscure the truth of our Lord preventing others from perceiving of it? The degree this occurs cannot be understated and a Christian should reflect consistently on this fact.

Perhaps it has always been this way, but there is no shortage of people out in the world today who see something done by a particular person who has labeled himself “Christian,” and thereby due to this persons actions, they are deemed in the observers mind to represent Christianity or Christ as a whole. It is almost scary, but we are called not only to be ambassadors for Christ, but also representations of Him. Thus, if we use the word Christian, people will associate us with him, especially if they fail to know the gospel.

This not only obscures the truth, but perverts it. It’s something all Christians should be aware if they truly love the Lord.

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