Tag Archive: Adam



“But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in his own turn: Christ the firstfruits; then, when He comes, those who belong to Him.” -1 Corinthians 15:20-23

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"The Transfiguration", by Lodovico Carracci. oil on canvas, c. 1594

I find that my inquisitive nature is both a blessing and a curse, as will become apparent in my commentary concerning this passage of Scripture. The mind is a astonishing thing, though it can also serve evil, but it was gifted by God that we may seek out the wonderful mysteries of Him. Yet, our faith must surpass our own understanding, for God is beyond the reason of man. Rather than use this as an excuse, the inability to reason God and His ways, is perfectly reasonable. If we were able to reason God, we would need to be Him, which is impossible. Much like you can know a person, you can’t really know them to a full degree unless you are actually one in the same, which trespasses against the law of identity. Thus, we see only as a poor reflection and though we can approach God using the mind, the fullness is unattainable.

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We can stretch our minds to have great understanding of the Lord, and such wisdom is provided by Him, but there is a line past which man cannot reason, where thought becomes defused, a chaos of reason, if you will. This is an important thing to realize, if one who is as inquisitive as I am begins to get tripped up from unanswered questions, as it used to do with me. A couple other things to realize are:

  • Just because you don’t have an answer, doesn’t mean there isn’t one.
  • Answers can be hard to come by, but most often they come not from teachers or pastors, but from the Lord Himself.
  • If the mind of man is corrupt and evil, how can we possibly fully comprehend that which is perfect and good? Perfect goodness cannot be fully comprehended.
  • If you have pondered it, chances are someone else has as well, therefore a answer, or rather partial answer, is bound to be available somewhere.
  • If you feel your questions eating at your faith, this is really a manifestation of pride. Wait on the Lord to provide an answer, if the question is that important to you, remain in prayer.

In this verse, it tells us Christ was the Firstfruit. What is meant by this? Christ at the time of His resurrection, arose with a new glorified body. One that is free of decay and will never pass away. He was the first to receive such a body, but won’t be the last. While Christ justly received His new body, we, those who belong to Him, will receive it according to His grace. If death came through the disobedience of one man, as 1 Corinthians tells us, how much more can the perfect obedience of Christ negate the disobedient act of he who cursed all man?
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Again, His body is the first of the new bodies which we will be granted at the time of our passing from death into life. Christians will be raised again, with the blood of Christ covering us and we will be seen as righteous, through grace, and we will acquire our new bodies through the Son of Man. Our bodies will be unperishable and not be bound to the physical world and it’s laws as we now know it.

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This certainly is a glorious truth that we eagerly await. When the Lord comes in glory we will be free of the struggle, the pain, the anguish, and the disgusting nature of sin which stains us all. What a glorious day it will be! However, here my inquisitive mind interjects and asks a question, I almost can’t help but ask, and as of now I have no answer. The question is this:

If Christ is the Firstfruit, and I have faith He is, then how could He talk with both Moses and Elijah (Matthew 17:1-9)? Were they not resurrected?

One answer seems rather obvious. Elijah never died, but was whisked off to heaven in a whirlwind accompanied by a chariot of fire and horses. For this reason I believe the two witnesses mentioned in Revelation 11:1-14 will be Enoch and Elijah, for both in the scriptures did not experience physical death, but were taken straight up into heaven in bodily form. Thus, both have yet to die, which the two witnesses will be subject to before being raised up again to life.

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The famous Hank Hanegraaff, who is well renowned for providing biblical answers, said on his blog concerning this question:

“There is no reason to think that they (Moses and Elijah) had yet received permanent resurrected bodies.”

Truly, the Bible doesn’t say that at all. Both were beloved by God and may have been called from Abraham’s Bosom to speak to the Lord. Also, the fact that the transfiguration occurred at this very time, might indicate, that in this miraculous event, Christ was transcending the world prior, of course, to His crucifixion. However, this is all speculative, and exactly what form Moses, whom the Law was given, and Elijah, whom was the restorer of the Law, took might be a mute point when juxtaposed with the “pre-incarnate” glory manifest in Christ. Whatever the answer is, perhaps it lies in the chaos of reason and I would not even be able to grasp a full answer, and thereby the inquisitive nature is overshadowed by that of faith. My faith in the Scripture, which I have no reason to disbelieve, tells me that Christ was indeed the Firstfruit, and Moses and Elijah were in form of something different than the glorified body, for Christ had not yet became glorified, so the opportunity for the two men to receive their new bodies had not yet come to pass.

We must be wary not to include those things in the Bible that it does not say. In this case it does not say that they, Moses and Elijah, were in bodily form, so there is no reason, truly, to conclude that they are. Though, again, at least one, Elijah, could have been. Another form is possible, for we know people after their earthly death go into Hades, or Abraham’s bosom. Therefore, it follows that they still exist in some form and perhaps it was this form that, at least Moses took, on the Mount of Transfiguration. Finally, the mountain itself is unknown, but three suggestions have been made concerning its identification, though admittedly this is somewhat irrelevant. The three candidates offered by scholars and tradition are, Mount Tabor, Mount Hermon, and even Mount Sinai, the latter being the most unlikely of the three due to its location.

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Thanks again to Terie for her insight, a true Princess of The Lord and The Queen of Grammar. 🙂


“Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.” -Romans 5:18

Photobucket The compare/contrast stated in Romans is truly an amazing one to behold, yet it presents a question at the same time. The amazing aspect of it concerns the almighty power that came to fruition by Christ’s death and resurrection. One man, Adam, was responsible for bringing sin into the world, and by our worldly birth we are born into this curse. However, how much more can that sin, which afflicted all mankind, be negated by the perfect obedience of one who descended from heaven? If Christ was mere mortal we would still be in our sins, but because He rose again, the Firstfruit of righteousness, we can partake in the glory offered, not by any deed, but mere acceptance of the gift and belief upon Him. It is of this fruit we should eat, the one that leads to life, and not of the one offered by Adam, which leads only to death.

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Why did sin come through one man as opposed to through one woman? Isn’t it the scriptures that tell us that Eve first sinned? There are many plausible commentaries I have read, as well as the outlandish, but I find it more simplistic and satisfactory to say that the original sin was first made possible through Eve, meaning her action opened the gateway unto sin, and Adam’s action led man through that gateway. In the same way Christ’s death opens the gateway to righteousness, and by His resurrection, which pays the toll, we can walk through the narrow doorway that we may receive it.

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Sin was a partnership between Adam and Eve that led to their expulsion. Sin wouldn’t have the foothold it does without Adam’s disobedience. If Eve had just sinned, and Adam remained righteous, the curse would not have entered the world. Thus, the responsibility rested on Adam. Furthermore, the biological union between them passed the curse along to their offspring, until Christ, who was in perfect obedience with the Lord, and thus partook of the first fruits of righteousness. Now, in Christ, we partake of the full fruit of righteousness, offered by our Lord, rather than the spoiled fruit offered by Adam. Thereby, let us come into eternal life and grace rather than into death and wrath.

In addition, may we see Adam and Eve as a warning and example, to not to take the sin of others, encourage it and indulge in it, thereby forming it into a “greater,” more ensnaring sin. Rather, let us convict with encouragement and help bring those, whom the Lord has set in our path, away from their iniquity and out of the darkness into the radiant light of God.

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“For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.” -Romans 12:3

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"The Confusion of Tongues," by Gustave Dore. engraving, c. 1865

In my earlier post concerning 2 Corinthians 10:7 entitled, “On Proper Pride and Humility,” I discussed a little about the relative aspects of pride and a few ways one can avoid this particular sin in their life. Yet, I feel some added clarification is required, that we may gain a deeper understanding of this sin, in order that it might be identified. Pride has great ability at concealing itself in ones life, by defining it with more clarity, we may illuminate it.

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Pride at its very core is a lie and deceitful. To have pride in oneself, is to take those attributes one has been granted by God and embellish upon them so they become more than they are. As Paul urges, “Do not think of yourself more highly than you ought.” This in essence it what pride is, to think of oneself more highly than you should, or to think about a particular attribute more than you should.

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Therefore, if you stand in front of a mirror and suck it in and flex periodically, as I have been known to do, you are exercising that pride. Also, if you are a big, “Rock Band” fan and picture yourself in your minds eye playing in front of a crowd of screaming women, or men, this is also prideful. Do not use your mind and heart to exalt and exaggerate the self, for to do so is incredibly sinful. In addition, because you will fall short in this elaboration, this can lead to extreme depression, when one doesn’t match up to the conception offered up by the sinful mind.

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In atheism, a popular argument against God’s being, is that if He existed or exists than He is an extremely prideful being. Yet, when we take Paul’s definition, we find this not to be the case at all. God knows exactly who He is and cannot be anything different. Furthermore, because he is the thing-above-which-no-greater-can-be-thought, as defined perfectly in St. Anselm of Canterbury’s Ontological Argument, He is perfectly worthy of worship. In fact, due to God’s knowledge of exactly what He is, this is humility.

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"Sistine Chapel Ceiling (detail)," by Michelangelo. fresco, c. 1508-1512

Paul continues saying, “think of yourself in sober judgment.” This is what humility is when it is in, “accordance with the faith God has distributed.” This being the case then it negates the idea of God being a prideful, and thereby sinful deity. God cannot deceive Himself, for this would present an irreconcilable contradiction, for He would have to imagine Himself greater than He is, which is an impossibility when one applies the definition of God offered by Anselm.

This verse suggests something which may give some insight into what human nature consists of. We are told, again, to think of ourselves in sober judgment in accordance with our faith in Christ. Thereby, since faith plays such a roll in the sober judgement of self, the question arises if we can have any victory against pride away from Christ? I would argue we can’t for the world is based on the self and the flesh. This sin of pride is the very same that drove Adam and Eve from the Garden. In a world where even good actions are self serving and motivated by the self, this doesn’t seem like a complete absurdity.

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"Adam and Eve Expelled," by Gustave Dore. engraving, c. 1865

To be in accordance with one’s faith, we need to realize that we are indeed imperfect and sinful. This is how Paul had such a lowly conception of himself without sinning. Paul realized how much of a sinner he was and how unworthy he was to both serve God, and be offered grace through Jesus Christ. Paul was completely humble in that he knew what he was and worked for God to serve all man and almost singlehandedly brought about the New Israel among the Gentiles.

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Remember to use discernment and do not elaborately adorn yourself with things like makeup, clothing (but please do wear clothes), jewelry, and anything that you use to magnify your being. This goes for both men and women. Yet, at the same time, we do not need to look like we just crawled out of a gutter whenever we go out in public, but we should use, “sober judgement in accordance with the faith.” Do not attempt to hide the beauty of being that goes beyond mere appearances, but be modest. God has granted you many things and because God is perfect, they are perfect. Do not magnify it by means of worldly things to either please the self or others, for this is a stumbling block to both, and sinful.

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Finally, God has distributed the Spirit to all those in the faith. I can’t address every context and every situation, for such wisdom and omniscience belongs to God alone. Pray to the Lord that He may reveal you by the Spirit of Truth, if such sin is present, and to what degree. Pray that He would help and instruct you how to walk that thin line between both pride and envy, that you may see yourself for who you are, a precious child of the Most High.

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