Tag Archive: Carnal Desires



“Because a great door for effective work has opened to me, and there are many who oppose me.” -1 Corinthians 16:9

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The next several verses, because of a vision I had, are going to concern doors. Why this is I cover in my previous entry. The term, “open door,” in the contemporary lexicon, tends to equate to an opportunity. However, after some study of the Scripture, we come to find this metaphor is nothing new, and has been in the popular lexicon since many generations past. In this verse, Paul uses the analogy, in the popular fashion.

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Paul tells us about a door that was opened for him that he may accomplish the “effective work,” the Lord had purposed. Furthermore, Paul tells us that this door is large in scale and thereby, not only was Paul’s purpose great, but in addition, it seems that it took a mighty power to budge the door, due to its enormous size. The Lord is the only one capable of opening these great doors of opportunity. If attempted by our own accord, we find the way either blocked by our inability to open such doors, or we find them completely inaccessible.

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If we do somehow open a door of Godly opportunity of our own accord, we often may find that the door wasn’t as large as we supposed, and our work may be less effective. It’s important to mention that I am not talking about mere worldly doors, as in opportunities in business or human pleasure. Rather, these are Godly opportunities, that culminate in the great works that change lives, instruct, and leads others to the Lord. The greatest commandments as mentioned by Christ say nothing about worldly success or the fulfillment of pride or carnal desires. Instead, we find the two greatest commandments to be the necessary conditions for adding to the population of heaven. To love the Lord with all your being and love others are the main ingredients when embarking on the blessed mission of the great commission.

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The great door of opportunity which was opened unto Paul, was one that truly was great in scope, for He almost single handedly brought the Gospel to the Gentiles. The Lord is willing and able to open great doors for us concerning this purpose. It may take profound discernment in identifying these doors, but they are there. Pray that the Lord may open these doors for you in order that you might effectively do His work, for if you, again, embark on this because of your your own accord, be warned that the enemy can take even the best intentions and pervert them to do harm.

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Let the Lord lead you to where you have the opportunity to make the biggest impact in the ministry. In addition, pray that the Lord may open up avenues of conversation that you may effectively share the gospel to another, imploring them to see the Way, the Truth, and the Life, that they might be saved from eternal damnation.

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Finally, despite our Lord opening these doors, this doesn’t mean that our mission is easy by any means. In fact, as Paul states, many will oppose us, just for our faith alone. Do not lose heart because of challenges or suppose that you made a wrong turn due to them. You may still be exactly where the Lord wants you to be despite the opposition and challenges that arise. The great door of opportunity does not negate hardships, in fact, it may profoundly increase them. Yet, do not despair, for the Lord has His time and season planned out for you, that He won’t spring the door open until you are ready. Pray that the Lord would make you ready and that the great door may be opened for you to take your special place in accomplishing His will.

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“You have been set free from sin and have become slaves to righteousness.” -Romans 6:18

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Who or what is your master? Like it or not, we all chase after or focus on something, and it is this same something which dictates or determines our actions, thoughts, goals or desires. Man tends to think he is the master over his own life, but this isn’t the case. Man can choose what has dominion over him, this much is true, but once it is decided, it is sealed, and that individual becomes a slave to that very thing.

Relative recent history gives the term, “slave,” a certain infamy and therefore power, in a very negative sense. Does Paul mean “slave” with the same sort of negative connotation that it has today? I argue not, but let us first understand that slavery in the Scripture, is very different from those, “recent,” examples that blot our history, particularly that of the western tradition. Indeed, much slavery included in the Bible concerns the repayment of debts. Yet, now, Christ has paid our debt in full, that by our faith in Him, it may be credited to us as righteousness. Furthermore, Christ doesn’t refer to us as slaves, but rather, sons, daughters, and even, friends.

Paul indicates repeatedly in his letters, that we are either slaves to sin, or slaves to righteousness. Yet, if we are slaves to righteousness, aren’t we then slaves to God? Furthermore, if this is the case, then can’t it be said that God has no more morality than any of those southern plantation owners, who “employed,” slaves in early American history?

In actuality, the answer is a resounding no! For although Paul uses the word, he does so to put it in, “human terms.” When we examine the slavery mentioned by Paul and juxtapose it with the slavery of history, we find a key difference, and, in fact, it is Christ Himself who is the key that unlocks the shackles that bind our hands and feet, setting us free!

When we look at the contemporary conception of the institution of slavery, we find it not only terrible, but completely self-serving. Though slavery is for the benefit of one, the land owner, Christ came for the benefit of many. In Christ we do serve God, but we too are rewarded in and by our efforts, We find that we benefit in being slaves to righteousness, which negates slavery altogether. In addition, we find others benefit in our being “slaves” to this righteousness, and we are given eternal life and glorify God with our very lives.

Sin is the true slavery, and more in tune with the current view of slavery then the antithesis. For though man’s carnal desires may be satisfied in short term, there is no true benefit, only pacification. What is true is what is eternal. Live for righteousness that you may be a slave no longer, live for Christ. Through sin came pain, death, and misery, but through Christ, we gain contentment, life, and joy. Glory be to God who through His Son broke us out of the bonds and freed us from sin and the wage that comes from it, death.


“Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.” -Galatians 1:10

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According to the secular community, there are only a couple reasons why one would want to become a Christian. One of these centers around the idea that being a Christian is some sort of “crutch” used to get through life. However, let us be frank. The Christian has to battle against his carnal desires, those of the flesh, and is often persecuted by man for his faith. Some crutch. If this argument was in any way shape or form true, that man finds religion based on what gives him comfort and suits him, Christianity would be at the bottom of the list of desirable “crutches.”

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Christians know this to not be the case. In fact, in following Christ, one is presented with many challenges. That is not to say that one doesn’t have fulfillment when following the Lord, quite the contrary, rather that this fulfillment isn’t found in any worldly practices. Indeed, even those who say they are fulfilled in the world, are not really so, but rather merely pacified by it.

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Paul tells us that there is no need for a flattering tongue among man, for our goal in Christ is not to make everyone feel all warm and fuzzy, but we are called to show people’s need for a savior. If we wanted to please man, we could absolutely deny this need, or in fact say that salvation is a religious illusion and that one must take care of theirselves and, “be their own savior.” This would please worldly man in that all indulgences would be permissible.

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Yet, man is called to something greater. You are either a servant of Christ or you are a servant of the self and man. One negates the other. In man’s pride there is no need for a savior, for he is the be all and end all, but this isn’t the case. The transition from the world into Christianity, frequently isn’t an easy one. It shouldn’t be, for there is a drastic change that takes place. Truth isn’t always comfortable, but we shall focus on truth and not a version of it that makes people desire or want it due to what it may give them in a worldly context. Rather, in terms of worldly things, it denies, discourages, and redefines. This may not be pleasant in all cases and we should not focus on flattering people or causing disillusionment that it is. To please men in an effort to lead them to Christ is essentially utilizing those worldly means and appealing to their worldly desires, to pull them out of the world, which is not only contradictory, but something that the Lord discourages.

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2 Corinthians 7:8-10, “For even if I grieved you with my letter, I do not regret it—even though I did regret it since I saw that the letter grieved you, yet only for a little while. 9Now I rejoice, not because you were grieved, but because your grief led to repentance. For you were grieved as God willed, so that you didn’t experience any loss from us. 10For godly grief produces a repentance not to be regretted and leading to salvation, but worldly grief produces death.”

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There is, of course, much discussion concerning the “letter” or “epistle” referred to by the apostle Paul in verse 8. There are at least five theories concerning the biblical etymology and development of the books known today as 1 and 2 Corinthians. These theories are discussed in the NIV Study Bible and the Life Application Study Bible. The NIV Study Bible tells us:

“Some think Paul here refers either to 1 Corinthians or to 2 Corinthians 10-13, but more likely he refers to a letter now lost that he wrote shortly after his ‘painful visit.’” –Philip E. Hughes, NIV Study Bible

This “painful visit” is mentioned by Paul in 2 Corinthians 2:

2 Corinthians 2:1, “So I made up my mind that I would not make another painful visit to you.”

Philip E. Hughes continues:

“This former visit could not have been the one he made to Corinth at the time when the church there was founded in response to the preaching of the gospel. Therefore he must have paid a second visit, which is confirmed by [2 Corinthians] 12:14; [2 Corinthians] 13:1.” –Philip E. Hughes, NIV Study Bible

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These aforementioned verses read:

2 Corinthians 12:14, “Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children.”

2 Corinthians 13:1, “This will be my third visit to you. ‘Every matter must be established by the testimony of two or three witnesses.’”

Paul, therefore, is stating that his visit to the Corinthians is to be his third. His first visit was apparently the founding of the church at Corinth itself, so we have a “missing” second visit. Concerning this the NIV Study Bible says:

“The second visit probably took place between the writing of 1 and 2 Corinthians, though some hold that it occurred before 1 Corinthians was written.” –Philip E. Hughes, NIV Study Bible

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So, we can already see that there is some disagreement in when these lost letters of Paul were written, how many there were, and if indeed the letters in some way corresponded to the visits themselves. The Life Application Study Bible takes another stance on the issue.

“’That severe letter’ refers to the third letter (now lost) that Paul had written to the Corinthians. Apparently it had caused the people to begin to change.”Life Application Study Bible

“Paul visited Corinth on his second missionary journey and founded a church there. He later wrote several letters to the believers in Corinth, two of which are included in the Bible. Paul’s first letter to the Corinthians is lost.”Life Application Study Bible

The Life Application Study Bible cites that this lost letter is referenced in a passage in 1 Corinthians 5:

1 Corinthians 5:9-11, “When I wrote to you before, I told you not to associate with people who indulge in sexual sin. 10But I wasn’t talking about unbelievers who indulge in sexual sin, or are greedy, or cheat people, or worship idols. You would have to leave this world to avoid people like that. 11I meant that you are not to associate with anyone who claims to be a believer yet indulges in sexual sin, or is greedy, or worships idols, or is abusive, or is a drunkard, or cheats people. Don’t even eat with such people.”

The Life Application Study Bible continues to explain:

“[Paul’s] second letter to them is our book of 1 Corinthians, his third letter is lost.”Life Application Study Bible

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The Life Application Study Bible cites that this additional lost letter is referenced in a passage in 2 Corinthians chapters 2 and 7:

2 Corinthians 2:6-9, “Most of you opposed him, and that was punishment enough. 7Now, however, it is time to forgive and comfort him. Otherwise he may be overcome by discouragement. 9I wrote to you as I did to test you and see if you would fully comply with my instructions.”

2 Corinthians 7:12, “My purpose, then, was not to write about who did the wrong or who was wronged. I wrote to you so that in sight of God you could see for yourselves how loyal you are to us.”

The Life Application Study Bible states:

“[Paul’s] fourth letter is our book of 2 Corinthians. Second Corinthians was written less than a year after 1 Corinthians.” –Life Application Study Bible

“Paul wrote 1 Corinthians to deal with divisions in the church. When his advice was not taken and their problems weren’t solved, Paul visited Corinth a second time. That visit was painful for both Paul and for the church [2 Corinthians 2:1]. He then planned a third visit but delayed it and wrote 2 Corinthians instead. After writing 2 Corinthians, Paul visited Corinth once more.” –Life Application Study Bible

Despite what one may conclude about the letters to the Corinthians and the existence or, rather, non-existence of missing letters, it is apparent that when one comes to Christ we feel sorrowful for our sin, of that which was manifest in both the old creation and the new. Sorrow can imply that we feel remorse for wronging someone, God, man, or even self, and this sorrow becomes known and abundant once our eyes are opened by Christ. For in that moment we, in our hearts, know how we were supposed to act if we were indeed obedient in the Lord. Yet, it is because of this disobedience that Christ had to be nailed unto the cross, that we may have forgiveness of our trespasses. Once this is made clear, Godly sorrow envelopes us, but for the purposes of repentance, rather than a means to drive us into despair. This is where sorrow of the world leads, despair, hopelessness and eventually death. Not of the body, for everyone goes through that, rather the death of the spirit. The true death where there is no hope.

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Despair has several like traits, but in my own personal observation, it seems to multiply burden and with an overwhelming feeling of sorrow, this makes hope in one’s life crumble into dust. In this position many slip down the well-worn worldly path towards self-destruction and/or become allied with the enemy. There is an ecclesiastical meaninglessness to life, which makes one focus on the Lord, and there is a worldly meaninglessness that makes one focus upon the self. In regards to the latter, they seek not to protect the self, but rather engage in actions of carnal gratification which eat at a person from the inside out, until they are just a shell of what they might have been, tragically spending all effort in chasing after material rather than the eternal.

Christians, of course, are not granted a lifetime without hardship when coming to the cross. In fact, there are many throughout history, also in contemporary times, that have experienced greater hardship due to their suffering which is directly related in the sharing of the message of reconciliation, that is the Gospel of Jesus Christ. Great persecution and martyrdom still occurs to this day, despite the gospel of “tolerance,” the world supposedly subscribes to. More on current examples of martyrdom and persecution, check out, “The Voice of The Martyrs” site.

Yet, there is a vast difference between the hardship of those in the world, and the hardships of those who belong to Jesus Christ. It’s not found in the nature of the hardship, but rather in the response. The world under hardship lacks hope, while those in Christ have it in abundance and there are several ways our hope is apparent.

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With Christ we have the hope in Him that He cares about us and our daily lives, and indeed this is truth. We pray that He will strengthen us, lift us out of such snares and the painful circumstance we may find ourselves in and put us back on our feet. Furthermore, we know that when we pass from this world, the problems that confront and confound us here, will cease to be on the other side of eternity, where we will truly live.

Godly joy stems from these things which are some of the cornerstones of the faith and experienced in all Christians, as well as the faith and love that the Spirit instills and perfects within us. Yet, Christians are not immune from breaking away from this hope and grace to chase joy and happiness in the pleasures of the flesh. I myself am guilty of this very thing.

Besides being apart from Christ, one of the problems with this strategy is that you will never come to a place of fulfillment. In fact, you may desire more and more, chasing after “new” experiences, but never realizing how similar those experiences are. Eventually you come to a point where you gain exactly the opposite of what you were looking for: despair. Trying to choke out the feeling of despair by worldly means brings one to the point of calamity, and it is only by Jesus Christ that one can be pulled back from the edge of the precipice.

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True joy is found with Christ Jesus, who offers it freely to those who follow Him. Christ went through that feeling of despair as He was beaten and executed that we wouldn’t have to. Christ offers us a way back from the tomb of despair, that our lives may have meaning, and in that we may have joy.

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“Teach us to number our days, that we may gain a heart of wisdom.” -Psalm 90:12

"The Persistence of Memory," by Salvador Dali. oil on canvas, c. 1931

Regarded as one of the oldest, if not the oldest psalm in the Bible, verse 12 of the poem provides us a glimpse of how it is we should approach the inevitable shortness of life. Many nowadays are tempted to live life, as if they are going to die tomorrow, and thus, “eat, drink, and be merry.”

"Les Romains de la Décadence," by Thomas Couture, c. 1847

Indeed, in today’s pop culture this seems to be the exact way people live, to party it up, as it were, and experience all carnal desires to a large degree before the day of their departure arrives. Yet, this is not how our impending death should be approached.

Rather, states the psalm, let us take this knowledge, and have it spur us on to acquiring wisdom while on earth, rather than gratifying the senses. With this in our minds let us not forsake opportunity and squander our days living stagnate, but move forward with wisdom, and sharing wisdom, that the Lord’s work may be done here on earth and that we may partake in His glory at the appointed time. In addition, let us realize where it is that wisdom comes from, the Lord Himself. Thus, may we develop a relationship with Him, in faith, that this godly and perfect wisdom may be bestowed upon us for His divine purpose.


“For although they knew God, they neither glorified has as God not gave thanks to Him, but their thinking became futile and their foolish hearts were darkened.” -Romans 1:21


The verse here is important because it shows us that the denial of God is a quest that a man or woman themselves embark on. By Paul’s language it seems that all man know God at some point, it either being a priori, without experience, or a posteriori, derived from experience. Yet, as the verse mentions just knowing God conceptually isn’t enough. One needs a relationship with the Lord in which he worships him in word and deed, the credit transcending the self, and thanking the Lord for the blessing bestowed upon them.

Yet, these actions are seen as foolish by many, which represents the hardening and darkening of their hearts concerning the mere conception of God, especially the Judeo-Christian God. The worship of science and man promises not to add any fulfillment to life, and although man can do amazing things with the mind, he cannot produce fulfillment, nor even answer the questions of the universe, but only observe God’s creation. This is a lot of what science is, observation and theory, and while having its place, worshipping the creation without the creator in mind produces no fruit, and depending on the intensity of that worship can lead to stagnancy and a pursuit of our most carnal desires and needs.

"Nebuchadnezzar," by William Blake. copper-plate, c. 1795

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