Tag Archive: Forgiven



“For sin shall no longer be your master, because you are not under the law, but under grace. 15What then? Shall we sin because we are not under the law but under grace? By no means!” -Romans 6:14-15

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Once a subject comes to the Lord, and evil’s grasp over a person begins to weaken, the enemy reaches into his well worn bag of tricks to pullout a biggie. Those who come to the cross know that they are forgiven for their sins, and the newly created, not yet having moved onto solid food (Hebrews 5:11-14), may be approached with the temptation that Christ’s blood, which grants righteousness through faith, gives one freedom in sin. God’s perfect word addresses this very thing. Yet, even as I mentioned , that this is a common temptation when first coming to the Lord and knowing only the elementary truths, it can, in fact, afflict even those who have moved onto a more mature diet.

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As Romans 6:15 urges us not to sin while we are covered with grace, The Book of Hebrews reiterates the danger of using Christ’s blood as an excuse for iniquity:

“If we deliberately keep on sinning after we have received the knowledge of truth, no sacrifice for sins is left, 27but only a fearful expectation of judgment and raging fire that will consume the enemies of God.” -Hebrews 10:26-27

In Exodus 34:7, there are three kinds of sin that are mentioned. There are those sins, which result from the habitual acts and thoughts of the human nature, more or less, because of our “natural” faulty faculties, by which we fall short of the Glory of God. For instance, catching ourselves cursing at someone in traffic. I will refer to these sins as a “breach.” Though I may give these kinds of sin different terms, this is strictly for the purposes of differentiation, and by no means necessarily reflect how the Lord may judge these sins, which is not for me to say. These are just general categories that seem to be implicit in Scripture.

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The second category, and addressed throughout this entry, is iniquity. Iniquity is willful sin in the sight of God. The willful sins are of greater consequence. We know this, not only because of the dangers represented through God’s word, but as those who have engaged in willful sin under grace (as I have) should be able to testify, the conviction by the Spirit concerning such sin weighs more heavily than does the conviction of a breach.

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Thirdly, and yet first in terms of severity, is “transgression,” or willful rebellion. To rebel against the ways of God, is to rebel against the nature of God, and in such sin there is no forgiveness, for there is no repentance. True repentance is not merely the asking for the forgiveness of sin, but turning and walking away from it.

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The similarities of the last two examples reside in the fact that they are both willful. Yet, in the case of transgression, it is a willful rebellion against God. Between iniquity and rebellion there is a subtle difference, in which the degree of the rebellion is emphasized. In iniquity, while one does certainly rebel in the very act of the willful sin, and in fact all sin is disobedience, the rebellion in the heart may not be to the degree of transgression. The latter is often strove for in a permanent sense, that the transgressor is not willing to give all to God, or even allow God to work in that area of sin.

As with some breaches, iniquity too can be habitual by nature. This is usually due to our indulgences in that sin, either prior to coming to Christ, or those times when people fall away and rebel willingly, as I too am guilty of. So for such people like myself, where is the hope? Does it exist for those like me who, by my own admission, have rebelled and fallen away (more than once) having both iniquity and transgression represented in my life? It is somewhat distressing personally to read verses like the one contained in Hebrews. Is there any hope if one is guilty of iniquity?

By the grace of God, I am here to tell you, absolutely! There is still hope, for as I stated earlier, in regards to the convictions of the Spirit, which are manifest when those sins that reside in the scope of iniquity are committed, the conviction is a lot, “heavier.” By the mere conviction alone, we see the Holy Spirit still communicating with us and weighing a burden of conviction upon our hearts. Taking this into account, and knowing that the Holy Spirit is, “a guarantee of what is to come,” (2 Corinthians 1:22) we know by the Word itself we may still be under grace.

Yet, let us not undermine the danger in such intentional sin and disobedience. As with Samson, the Lord eventually left him, and as the Scriptures tell us, he was not even aware that this was the case, which is the biggest tragedy. Thus, when iniquity becomes so prevalent in our lives, we may not know when we have moved from under grace to under wrath. To which point this occurs is not for me to say, nor would I, lest by doing so I may cause a stumbling block for others, for man has a tendency to push the limits of what is right, edging as close as he can before crossing the ethical boundaries he perceives, or that which have been set by the Lord. This kind of knowledge is reserved for the Lord and is between the Lord and the trespasser. The fact is, with a willful progression and steadfastness in iniquity, Hebrews suggest that by engaging in this with abandon, there is no sacrifice to cover the sin!

However, even to those who have at one time in their life, “trampled on the blood of Christ,” or fallen away, you have hope abounding! This is because of our gracious, merciful God, to whom belongs all the glory! Even Samson, though the Lord left him, at his end called on the Lord, and by doing so, God gave him the strength to destroy the temple. In addition, as the parable of the prodigal son testifies, there is much rejoicing in heaven when a former son, or daughter, returns to the Lord. In fact, more so than that of the righteous.

Our Lord is gracious and loving, but He warns us sternly not to take advantage of the grace He has offered us. It has been wrought with the blood, pain, suffering and humiliation experienced by His one and only Son, our savior, Jesus Christ. Shall we choose to hammer the nails deeper into Christ by continuing to sin, knowing full well what Christ endured on our behalf?

The three types of sin brought up earlier can be recovered by grace with a repentant humble heart. Yet, man in his imperfection still continues to sin, but Christ’s blood has both covered the sins of the past, and of the future. The warning is powerful, as it should be, for as some will testify, including myself, with the indulgence of iniquity you by your own accord have departed from under the cleansing blood of Christ. If this is the case, and I pray it isn’t, then you may find yourself much like Samson, with the Lord leaving you and you being unaware. Woe to the man or woman who in such a state is perishing.


“Jesus replied, ‘No one who puts his hand to the plow and looks back is fit for service in the Kingdom of God.'” -Luke 9:62

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I’m sure on occasion poets look at the words of Christ and if they don’t admonish or worship Him, they must certainly salivate with envy. I half jest, but indeed Christ’s words are so beautiful they resonate throughout our lives and through all of creation. Yet, Christ came for much more than linguistical aesthetics. Christ’s words are remarkable in that, within such a phrase like this, there are found many different meanings and they hold untold riches for those who seek Him and the wisdom that is found in the Lord. This simple phrase spoken by Christ is anything but. It holds not only a warning for us, but also vast hope for the Christian in regards to their spiritual journey.

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"The Destruction of Sodom and Gomorrah," by John Martin. oil on canvas, c. 1852

Genesis Chapter 19 contains the infamous account concerning the destruction of Sodom and Gomorrah. These two sister cities were the epicenter for all forms of detestable vileness and evil. The Las Vegas of its day. Or possibly worse. Maybe even Detroit (Kidding). Indeed, the cities were so disgusting that the Lord decided to purge them from the face of the earth forever. However, in Sodom there lived a man named Lot. Lot lived there with His family, and God, in His grace, decided to spare Lot and his family from the destruction that was coming, due in part to Lot’s sheltering of two angels He had sent into the city, and because he was indeed the nephew of Abraham, who was greatly beloved by God. Yet, there were strict conditions. The angels told Lot and his family in Genesis 19, Chapter 17:

“Flee for your lives. Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!”

Despite these pretty straight forward and urgent instructions, Lot’s wife looked back as they fled, and as the angels had warned, she was indeed turned into “a pillar of salt.” Explanations for how this could have occurred range from the natural, the miraculous, and even to ancient technology theories. Yet, the how isn’t as important as the why. Why simply by looking back did she perish and turn into a large pile of the mineral adored by horses the world over?

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Lot’s wife, who some scholars believe was named “Idis,” didn’t merely look back out of some fleeting uncontrollable curiosity, but rather she looked back on the city of Sodom with longing eyes. She saw the sinful city life she was accustomed to being razed to the ground and she felt sorrow and longing. Thus, becoming a large heap of a crystalline preservative was her fate. It is a little bit of a confounding situation, for though Lot was just, as 2 Peter tells us, one wonders why they dwelled in such a detestable place. Furthermore, by the mere fact she looked back, that alone suggests that “Idis” was indeed caught up in the sin of Sodom to some degree or fashion.

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Yet, be that as it may, this example gives us insight into one meaning behind Christ’s words, and that is, when we become a new creation in Him, we should not look back with desire to who we were before, for this can only lead to death. Why run back into the burning ruins of sin that the Lord Himself has delivered you out of according to His grace? You have been delivered, bought with a price, and the Lord has answered your prayer. Why fight the Lord and crawl back towards what would be your demise? A heart that longs for sin has no place in the Kingdom of God. Christ has granted us a reprieve that we may escape the destruction that is to come and even now it is ongoing, so on that date and time, which the Lord has set by His own authority, we may be long afar from that destruction which will cover the whole earth.

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"Sodom and Gomorrah," by Jan Brueghel The Elder

Secondly, realize that no matter where you were and what you were, your Lord has delivered you. You have been deemed worthy by grace to be covered in the blood of the Lamb, thus, again, do not turn around and regret your decisions or the bad choices of the past, for those too are forgiven. Such regrets are like a tether or lead, they may allow us to scamper about and even move forward somewhat, but essentially they still hold us firmly in place. Christ has cut these bonds from us and let not regret, nor worldly sorrow, keep you from partaking and drinking from the Cup of Life. Do not strive to place yourself back into bondage, but rather persevere. Do not tarry or grow weary, keep your eyes on Christ and the prize that is offered, for those who do, their paths will remain straight, but those whose eyes wander, so does the path of their plow, guiding them into rocky soil, danger and eventually death. May The Lord be praised that even wanderers such as myself can be set straight again by His grace and directed out of, and away from, the city of destruction.

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