Tag Archive: John 14



“Jesus said to her, ‘I am the resurrection and the life. He who believes in me will live, even though he dies; 26and whoever lives and believes in me will never die. Do you believe this?” -John 11:25-26

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In John 14:6, Christ declares, “I am the way and the truth and the life.” Christ, being the Son of God, is beyond definition and human comprehension. The only thing that can be known about Christ is what He said and what the Scriptures tell us. The full extent of His godly nature may not be known until the resurrection, which He assures us is Himself. Yet, by His words we know what He is and what He came to accomplish. In addition to John 14:6, Christ, again, declares that He is this, “resurrection.” One of the main themes of the Scripture concerns just that, not only Christ and His resurrection, but also the eventual resurrection of man.

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In it’s appointed time, all man will rise, both those who have fallen asleep and otherwise. If we do indeed die before Christ’s return, we will arise in a form that transcends the body as we now know it. Thereby, we see that man is not just made up of a physical form, but also has a being that surpasses physicality, for it is physicality that we pass from in bodily death. Those who believe in Christ will continue on, freed from experiencing the eternal death. In Christ who was the firstfruit of this resurrection, we will share in a similar glory, raised up from death and into life, that we may live with Christ inside eternity.

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In addition, Christ not only tells us we are to believe in Him, but also live in Him. Now it is true that we aren’t saved by works, but if we are living in Christ, works often times become manifest strictly due to the relationship we have with the Lord. Thus, the importance of works, and the grace offered, do not contradict, but rather edify each other within our lives. Christ is the necessary condition for these works to become evident.

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This is an amazing truth, for if one lacks works that glorify God, than one can conclude there is a need to work on their relationship with the Lord, for the deeper the relationship, the more profound our works become. Thereby, if we find sin slipping out of our lives, which sometimes happens so casually one may not realize, and if we begin to produce good fruit, we can have full confidence that we are saved and sons or daughters of the Most High. Let us not boast in our works beyond what is sober judgment, but rather give thanks, for it is our relationship with the Lord that has brought us to the level of obedience we should and will then experience.

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“In my Father’s house are many rooms, if it were not so, I would have told you. I am going there to prepare a place for you. 3And if I go and prepare a place for you, I will come back and take you to be with me, that you may also may be where I am. 4You know the way to the place I am going.” -John 14:2-4

“Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.” -John 14:6

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There are several different religions that take mere pieces of Christianity and twist it in order to form a new religion. The interesting and amazing thing is that Scripture seems to refute many of these belief structures, as if God Himself were protecting the Body of Christ from being led away from such false teachings. I know of at least one religion that teaches that heaven itself has an occupancy limit, as if, when we raise up in the Lord, we will be met with a neon “no vacancy” sign. Christ Himself tells us this isn’t the case, that within the promised land are contained many rooms. He tells us that if this wasn’t the case, He would have let us know, but no specific numbers concerning the room available in heaven is given. This means that there is vast room set aside for all those in Christ, and thereby we know, that being in Christ, there too is room for us.

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Christ, because He was sinless, cannot and could not lie, for to do so would negate the faith we have in Him in washing away our sins. So we know His words to be true, otherwise our faith is meaningless. This more than aptly shows the falsehood in believing in Christ, while believing in a celestial occupancy. The Lord has more than enough room for all men and women that come to Him. If there was an occupancy, then there would be none who are saved like being snatched from the fire. Rather, only the most highly esteemed in faith would be admitted. The issue that arises with this is that our faith would become competitive in nature, our salvation resting on the failing of man, rather than the victory of Christ. The second greatest commandment, “love your neighbor as yourself,” could not be accomplished, for each person would be engaged in spiritual warfare, attempting to make others stumble, for the salvation of ourselves. Yet, we know from the Word that it has nothing to do with the self and our salvation rests with Christ.

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The Lord desires that not one should perish, but have eternal life. This is due to His gracious love for us, and since He has prepared a place for us, we will fill that place in the appointed time. It won’t be auctioned off with some currency of piety. Christ loves us and wants us to dwell with Him, which is the very reason He did what He did, that we may dwell with Him for eternity. For, despite our faults, the Lord has a love of man, which could only be accomplished by a being that is love, as our Lord is.

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It is common for man to have doubts concerning salvation. This is not according to the Lord, but rather the self, who can be, and is of, little faith. The nudging of the evil spirit also has a hand in this. Jesus wishes to silence the enemy by telling us that we can know of our salvation by the presence of the Spirit, who is a seal guaranteeing what is to come, and by having our faith rest in Him. He is the way, the truth, and the life.

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In addition to Christ’s amazing words concerning the directions to salvation, there rests also a powerful prophecy concerning His death and resurrection. For He says that He goes to prepare a place for us, meaning that He shall go first, and through Him, we shall follow and be granted access into paradise. When we pass from death into life, we will be given new bodies, and Christ will meet us to present us to the Father. He tells us that we now know the way, and He is that way. With everything Christ says, we can be assured its truth, for He is truth. By His sacrifice, in faith, we gain life, eternal life, which the Father has offered by grace through His Son, Christ Jesus. We have no access to the Father except through Him.

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Thus, we make clear everything Christ is. The Way, the directions into an eternity with the Lord, the truth, for this is what Christ embodied, and the life, that by Him we can occupy that place He has set aside and told us about. Amen.

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“Paul, an apostle – sent not from men nor by a man, but by Jesus Christ and God the Father, who raised Him from the Dead.” -Galatians 1:1

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Among other things, the beauty of the Bible is explicitly manifest in God’s ability to speak through it. Many verse are not hindered by a singular interpretation, rather God can use any verse to address any number of things. One of the only things that is required is that it doesn’t contradict any other Scripture. If it does then this “veiled” wisdom cannot be from God (see my note concerning John 14:27, “On The Lord’s Peace and in Which You’ll Read a Few Notes Concerning Biblical Interpretation”).

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Here, Paul, as he does in later verses (see my note concerning Galatians 1:11-12, “On Paul’s Source and The Shifting of Name”), reveals His source of the Gospel, and He who sent Him to the Gentiles to preach the message of reconciliation. This message He did not get from any man, but rather through direct revelation from Jesus Christ. In fact, according to Galatians 1:18-19, Paul didn’t meet any of the apostles until three-years after his ministry had begun. By this verse, we also see that Paul didn’t regard Jesus Christ as a mere man. This is not only important in the context of Scripture, but also in response to the popular belief that Christ was a mere man, though possibly a prophet of some sort.

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"The Conversion of Saul," by Caravaggio. oil on canvas. c. 1600

Yet, Paul states, that he was neither sent by men (the apostles), or by a man (a mortal Jesus). Rather, his knowledge came from the Son of God, and the Father, who raised the Son to a life surpassing mortality, due to His obedience and righteousness. In addition, we who are in Christ, have our passport stamped so that when our mortal bodies pass away, we, in a likeness of Christ, will arise to life, worthy by grace and covered in the blood of the Lamb.

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“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.” -1 John 1:7


“As it is written: ‘There is no one righteous, not even one.'” -Romans 3:10

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The world tells us that there are both good and bad people who dwell within it. Such distinctions are usually relative in nature, and are dependent on a person’s actions, rather than their heart. While it is true that action is a manifestation of a person’s axiology, man lacks the wisdom to see what goes on within the intermediate between heart and action, for within this lacks an evil unseen to all but God. We know from scripture and the words of Christ our Lord, that it isn’t just action that makes people evil, but the desires of their hearts and those ideas or carnal contemplations that are manifest in the mind, heart and spirit.

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While the Law is based on solid truth and ideals, man’s law is not. Rather, it is based, again, on ethical, and even cultural relativism. Thus, what is proper or ethical according to one man’s heart may not be the case with another. This suggests the unreliability of man’s conception of right or wrong, though I would agree that God has instilled a natural faculty of judging such things.

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God’s wisdom far surpasses that of man, and though man may conclude he is a good person according to the extent of what he has done, this is not how God judges trespass. A person may conclude he is good due to the fact he has never killed anybody, but Christ says different. He states in Matthew Chapter 5, Verse 21-22:

“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgement.’ 22But I tell you that anyone who is angry with his brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.”

What is good isn’t based on action, for we can sin in the heart, both willingly and unwillingly. Therefore, despite man’s idea of goodness, the true ideal, the one of God, says that indeed none are good. Everyone has sinned, and will sin. Christ say’s in Mark Chapter 10, Verse 18:

“No one is good-except God alone.”

Jesus said is in response to a man who fell to his knees before him, and referred to him as, “good teacher,” and inquired what he must do to inherit eternal life. Christ responded with the aforementioned statement, in addition to, “Why do you call me good?”

Though Christ’s response provides some questions, these are resolvable, and we discover His reply hints to His true nature. Jesus never denied He wasn’t good, merely inquired why the man had stated this to Him. Christ was certainly good and He was good because He was The Lord. As Christ states in John 14, Verse 7:

“If you really knew me, you would know my Father as well. From now on, you do know Him and have seen Him.”

This not only suggests the Trinity, but shows us that there is no good one, except for the Lord. Therefore, we are all blotted by iniquity and sin, and thereby, all mankind is in need of a great savior to be cleansed of this sin and to overcome it. This is what Christ has done for us, provided the cleansing power of His blood, that it may wash away our sin when we come to Him even as we are, sinners.

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