Tag Archive: Credited



“Consider Abraham: ‘He believed God, and it was credited to him as righteousness.’ 7Understand then, that those who believe are children of Abraham.” -Galatians 3:6-7

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The apostle Paul was masterful at taking the Old Testament and applying it to the truth of Jesus Christ, of whom he became witness. Both Jesus and Paul, by their words, show the incredible truth behind the Old Testament, that though by the new covenant, we are granted righteousness by faith in Christ, it doesn’t necessarily negate the old covenant, or visa versa. In fact, the New Testament is the fulfillment of the Old.

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A frequent question among believers and the secular community is, if one is saved in Christ, what about all those who came before Christ? Were they not given the opportunity to be saved? I used to struggle with this question myself, but after reading this verse and others like it, and with my own personal discoveries and revelations concerning the nature of faith, I have come to the conclusion that even prior to Christ, man was capable of coming under grace.

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As Paul says, let us consider Abraham. Abraham was a man of great faith, so much so that when the Lord asked him to sacrifice his son Isaac, Abraham complied with the command. Yet, at the last minute, the Lord sent an angel to prevent the sacrifice of Isaac, but provided a ram to take Abraham’s sons place. Not only does this speak of great faith, but also obedience, which springs forth from that faith.

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Now Abraham was faulty just as any other man, but even prior to the new covenant, his faith was credited to him as righteousness by God. This is due to the nature of faith, which we should all take a lesson from, that by understanding this lesson, one may overcome doubt and worry. Briefly, I will mention as I write this, that it is a lesson that is speaking to me as well.

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It’s not as simple as having faith in the existence of Christ and our Lord, rather faith runs deeper than this, and it is important to meditate on it that our roots may grow deeper. Abraham not only believed in God, but believed in what He said. This might seem like a small difference, but in reality it is quite large, for to believe in what God says, is to believe in His promises. Therefore, when God told Abraham that his offspring would be the savior of the world, Abraham completely believed and it, again, was credited to him.

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Within Paul’s letters, Paul elaborates on Abraham’s offspring. Paul tells us in the context, “offspring,” is presented, it is not plural, but rather singular. Thus, a multitude of Abraham’s descendants wouldn’t save the world, but rather one singular man of a divine nature, that is Christ. In Jesus’s time, the prophecy of a savior was no secret, in fact many were looking for the savior, but in their pride, the Jews misunderstood the heavenly nature of the savior. Many expected a mere king and not the King of Kings.

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Abraham understood this and had faith in God that the savior would come and thereby, put his faith not only in God, but the savior that was to come. This is why we are children of Abraham. Abraham was of a previous generation, before the new covenant and Abraham believed this covenant was to come. Thus, with Abraham coming before, he is our father of those who would be credited righteousness through faith.

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Abraham was not considered righteous for obedience to any Law (although the Law hadn’t been given unto Moses yet) or by any of his works, but was considered and credited righteousness because of faith and belief. It is akin to this same faith in the Lord and His promises that we become the descendants of Abraham. In Galatians 3:8-9, Paul states:

“The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: ‘All nations will be blessed through you.’ 7So those who have faith are blessed along with Abraham, the man of faith.”

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Therefore, let us not only believe in God the Father, and the Son, but let us believe in what they make known unto us by the Word and through the Spirit, who counsels us in all things. Anyone who did this under the old covenant was granted a like righteousness, but being under the new, we are witnesses to Christ’s death, by which we are justified, and His resurrection, through which righteousness and eternal life comes. Christ gained the firstfruits of the glorified body, due to His righteousness, but Abraham was the father of righteousness by faith.

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What the Lord tells us is true and should not be doubted. It is correct to say some promises won’t come to pass until the appointed time, but let us not grow weary of our waiting upon the Lord, nor let it produce doubt within us. The Lord cannot break a covenant, for to do so would make Him imperfect, and we would cease to exist altogether. Thus, all the Lord has said will come to pass, in this age or the next, and this shall not hinder our faith. For even Abraham wasn’t hindered in his faith, but knew the promises of God would be fulfilled even when our father of righteousness by faith had passed from the world.

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“You have been set free from sin and have become slaves to righteousness.” -Romans 6:18

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Who or what is your master? Like it or not, we all chase after or focus on something, and it is this same something which dictates or determines our actions, thoughts, goals or desires. Man tends to think he is the master over his own life, but this isn’t the case. Man can choose what has dominion over him, this much is true, but once it is decided, it is sealed, and that individual becomes a slave to that very thing.

Relative recent history gives the term, “slave,” a certain infamy and therefore power, in a very negative sense. Does Paul mean “slave” with the same sort of negative connotation that it has today? I argue not, but let us first understand that slavery in the Scripture, is very different from those, “recent,” examples that blot our history, particularly that of the western tradition. Indeed, much slavery included in the Bible concerns the repayment of debts. Yet, now, Christ has paid our debt in full, that by our faith in Him, it may be credited to us as righteousness. Furthermore, Christ doesn’t refer to us as slaves, but rather, sons, daughters, and even, friends.

Paul indicates repeatedly in his letters, that we are either slaves to sin, or slaves to righteousness. Yet, if we are slaves to righteousness, aren’t we then slaves to God? Furthermore, if this is the case, then can’t it be said that God has no more morality than any of those southern plantation owners, who “employed,” slaves in early American history?

In actuality, the answer is a resounding no! For although Paul uses the word, he does so to put it in, “human terms.” When we examine the slavery mentioned by Paul and juxtapose it with the slavery of history, we find a key difference, and, in fact, it is Christ Himself who is the key that unlocks the shackles that bind our hands and feet, setting us free!

When we look at the contemporary conception of the institution of slavery, we find it not only terrible, but completely self-serving. Though slavery is for the benefit of one, the land owner, Christ came for the benefit of many. In Christ we do serve God, but we too are rewarded in and by our efforts, We find that we benefit in being slaves to righteousness, which negates slavery altogether. In addition, we find others benefit in our being “slaves” to this righteousness, and we are given eternal life and glorify God with our very lives.

Sin is the true slavery, and more in tune with the current view of slavery then the antithesis. For though man’s carnal desires may be satisfied in short term, there is no true benefit, only pacification. What is true is what is eternal. Live for righteousness that you may be a slave no longer, live for Christ. Through sin came pain, death, and misery, but through Christ, we gain contentment, life, and joy. Glory be to God who through His Son broke us out of the bonds and freed us from sin and the wage that comes from it, death.


“Therefore, if anyone is in Christ, he is a new creation, the old has gone and the new has come! 18All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation. 19That God was reconciling the world to Himself in Christ not counting men’s sins against them. And He has committed us to the message of reconciliation.” -Romans 5:17-19

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The Holy Bible should not be considered some mere book, that one reads once through, or even a few times, and that is all that is required. It is the Word of God and it may speak to us through a single verse in many different ways. This being the case, there is no such thing as too much repetition within the Holy Writ. We must consistently read and study, letting the Lord speak to us all the while, in order that through and by it, we may overcome the burdens or challenges that my arise within our lives. In addition, the memorization of Scripture, assists us to overcome the temptation of sin, which so easily entangles.

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When we look at the temptation of Christ as he wandered through the wilderness, we find that our Lord answered the temptations from Satan with Scripture. Whenever Satan attempted other tactics, they were shot down in a similar fashion. This should be a lesson unto us. Often times the Lord guides us to Scripture, prior to, or preceding, a particular temptation in our lives.

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Though I have wrote on this particular verse before, I do not question where the Lord is leading me in His word, and with every verse I ponder over it, and more importantly, I pray that it would remain in remembrance. In addition, I pray that the Lord would illuminate the Scripture for me, that it may be yielded as a weapon against darkness if and when the time should come.

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When a person comes to Christ, it is easier to believe that our past sins are forgiven, rather than those which are committed under grace. However, the glorious message of reconciliation shows us that even our current and future sins can be covered under this same grace. Concerning this truth, being a new creation, we are renewed day by day. Though we may have backslid yesterday, today is a new day in which our sins, by Christ, may not be counted against us, in the sight of the Almighty. Christ, along with the Spirit that dwells within us, shows that God is committed to His promise of reconciliation for all those covered in Christ blood. Given this, we should be committed to this message that others may be reconciled unto God.

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If we confess with our mouth that, “Jesus is Lord,” and believe in our hearts that God raised Him from the dead, we become born again and are created anew. We are given a new Spirit by Christ, and our old selves pass away. This is only possible through Christ, who paid our debt when He took our sins upon Himself at Calvary, justifying us from our trespasses. Therefore, when we die in body, we will be given a new one, clean and free of decay, as Christ has. This is all due to the glory manifest at the cross, that in our faith in the Son, it may be credited to us as righteousness.

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“I myself will set my face against him and will cut him off from his people; for by sacrificing his children to Molech, he has defiled my sanctuary and profaned my holy name.” -Leviticus 20:3

Molech was a pagan semitic god who was worshipped by the detestable act of child sacrifice. The alters were in the semblance of a bull or calf, a sacrificial animal itself, with a pit before it, or in the belly of the man made edifice. Within these pits, large fires would be built and children were tossed in as an offering to the god.

In this verse, we not only see God’s disgust in the worship of other gods, but also the abhorrent nature of human sacrifice. The Book of Judges, Chapter 11, contains the infamous account of Jephthah, who after making a vow to the Lord concerning the defeat of the Ammonites sacrificed his daughter to God. Atheists and non-believers,  like to distract Christians by citing this account, but nowhere does it say that God approved of Jephthah’s sacrifice of his only offspring. In fact, God’s displeasure could implicitly be contained in the account, for the Ammonites, whom Jephthah was fighting, were devout worshippers of Molech. Thus, it represents a veiled connection between the Judges account and God’s statement against such practices in Leviticus.

"Jephthah," by John Everett Millais. oil on canvas, c. 1867

Human sacrifice wasn’t a rare practice and every continent and almost every indigenous people seems to have engaged in it at one time or another, from the civilizations of Central America, to even the Native Americans. Yet, again, verses like this one, and those like it, show that God does not desire such offerings. Why did God include it in His word then? The account was provided to show the importance of oaths to the Lord (See my note on Matthew 5:37, “On Promises and Vows”).

Abraham, in Genesis Chapter 22, was commanded by God to sacrifice his son Isaac, which Abraham being a man of faith and obedience, was prepared to carry out. Yet, at the last minute an angel called from heaven and instructed him not to lay a hand on the boy. In verse 13 we find that a ram was caught by its horns in a thicket, provided by God, to take the place of Abraham’s son.

"The Sacrifice of Isaac," by Domenichino. oil on canvas, c. 1627-1628

The correlation between this account of Abraham and what was later to occur with Jesus Christ is apparent. As the ram was caught by its horns in a thicket, likewise Christ had a thicket of thorns placed upon His head, piercing deep into His flesh, as His eventual crucifixion approached. Though Christ was human, He was not a mere human, and He was provided by God, from the beginning, to take our place, to endure the punishment, and to pay the just wages for our sin, just as the ram had replaced Isaac. In short, we deserve to be nailed upon that cross, but Christ paid for sin in full on our account that salvation might be credited to us by faith and through grace.

May Christ be forever praised. Amen.

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