Tag Archive: Righteousness



Galatians 3:16-17, “The promises were spoken to Abraham and to his seed. The Scripture does not say, ‘and to seeds,’ meaning many people, but ‘and to your seed,’ meaning one person, who is Christ. 17What I mean is this: The law introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.”

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In a previous entry I discussed the righteousness of Abraham, which he was granted by God because of His faith. This was not only due to his belief in God, but his faith that God’s promises were steadfast. In addition, I discussed the “offspring,” promised and made known to Abraham. This offspring was to be a singular person, and through Him the world would be offered the reconciliation unto God. Here, in Galatians, Paul presents the argument of the singular seed that was to come by and through Abraham’s bloodline. As profound as this is, Paul goes further, dipping a bit into history to reveal the true nature of the covenants.

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Within the philosophical and theological boundaries of the Christian “religion,” we tend to separate the covenants of Moses and Jesus, and break the Bible down, in a general sense, into both the Old and New Testaments. Man loves to put things and ideas into categories or groups, that by their division, they may be easily sorted and understood. Concerning the division of the Old and New Testaments, as well as the old and new covenant, I conclude there is nothing specifically wrong with this. However, one stumbling block does arise that I have witnessed, but this is the fault of man. It usually concerns those new in the faith or exploring it. It doesn’t seem too uncommon for those whom Christ is calling to be curious about the differentiation between the God of the Old Testament and the New, rather than looking at it as a complete revelation from and of God.

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We need to remind our brothers and sisters in Christ, and in fact everyone, that the Scriptures represent a singular narrative that explicitly shows God and reveals He is the same yesterday, today and forever. Why the wrath shown in the Old Testament? Paul gives us a clear answer:

“These things happened to them as examples and were written down as warnings for us . . .” -1 Corinthians 10:11

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So am I saying its wrong to refer to old and new? Not at all! In fact, the Lord Himself declared prior to Christ that a new thing was being done, and a new covenant will be established with Israel. The Book of Jeremiah says in Chapter 31, Verse 31:

“‘The days are coming,’ declares the Lord, ‘when I will make a new covenant with the people of Israel and with the people of Judah.'”

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Yet, if it was shared with Abraham, what is it that makes it new? Simply, it is new in human, temporal terms. It is not as if man, who is subservient to God, caught God unaware and He had to hatch a new plan to save man. Rather, God’s plan was destined from the beginning. God, let it be known that it is a new covenant, because this is truly what it is in the context of time. Time has no bearing on God, for God controls time, and since time is under God’s belt, to God it is already finished. If anyone believes differently, then one cannot believe in the omniscience of God, for God would be subservient to time. Furthermore, if He is subservient to time, He could not be God, and our faith would be meaningless, for by and out of God came Christ. Yet, to God, it is time that has no meaning. The breadth of its meaninglessness is shown by eternity. We usually think of eternity as it corresponds to time, that time will stretch forever, but in actuality, eternity is a place where time doesn’t exist. The extent of the meaninglessness of time to God is made clear in 2 Peter 3:8:

“But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.”

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Therefore, according to time, which we all are subservient, the law came before, and Christ after, and in temporal terms it is new, or more recent. Yet, that’s not all, by this new covenant it gave the law unto the hearts of man, and revealed God unto the world, so that no man or woman is without excuse. Yet, God did promise the new covenant unto Jeremiah and Abraham, and because He refers to it as “new” to Jeremiah, we see that though the promise was made known, and though the revelation of Christ to come preexisted some 430 years prior to the Law, it doesn’t negate the temporal relativity of the coming of Christ and the Spirit. In addition, as Paul says, the two don’t cancel each other out, but instead, they compliment each other to such perfection, they become united and fulfilled in Christ.

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It is not necessarily disrespectful or wrong to conclude that the two covenants, outside time, represent one great covenant, where man can be saved through faith, as Abraham was. This, I would argue, when approaching this issue in human linguistics, that the covenants represent old and new revelations, through which God’s attributes and power were proclaimed to man. First, His nature, commandments, and wrath. Secondly, His grace, love, and peace.

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The plan of God was singular, but we can differentiate between the covenants, because of what they revealed to man and by the manifestations of God. Under the old covenant, God spoke through the prophets, yet in the new, God came to earth, became man, taught to a multitude, was crucified, and rose again. By this, man does not need to turn to a prophet to know God, but now, His Son and Sprit dwell within our hearts, upon which the law is now written.

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“All who rely on observing the law are under a curse, for it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law.” -Galatians 3:10

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The verse Paul cites is within the Old Testament in Deuteronomy 27:36 and Jeremiah 11:3. God’s purpose by the Law was not to condemn or curse man eternally, but rather use the curse, an inevitable consequence of disobedience, to beckon us to Him, draw us closer, and prepare the way for Christ, who became the way. The word, “continue,” emphasizes that if observing the Law alone, one need to follow it exactly throughout their whole life, and any momentary slip, would negate any righteousness by the Law, which it represents.

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Thus, the Law showed us the nature of God, and the great need for a savior who would reconcile us unto the Law, and thereby unto God. Many, in their hearts, cried out because of the Law for the Lord to save them from the curse it exemplified in man. Christ was the answer, and by the shame evident at the cross, the curse was placed upon Christ, and by His resurrection He was victorious in alleviating the curse from man. Thus, we come to another aspect of the Law, that by the Law, man looks to and relies more on God. This reliance becomes a necessary facet of our relationship with our Lord and savior.

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“Consider Abraham: ‘He believed God, and it was credited to him as righteousness.’ 7Understand then, that those who believe are children of Abraham.” -Galatians 3:6-7

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The apostle Paul was masterful at taking the Old Testament and applying it to the truth of Jesus Christ, of whom he became witness. Both Jesus and Paul, by their words, show the incredible truth behind the Old Testament, that though by the new covenant, we are granted righteousness by faith in Christ, it doesn’t necessarily negate the old covenant, or visa versa. In fact, the New Testament is the fulfillment of the Old.

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A frequent question among believers and the secular community is, if one is saved in Christ, what about all those who came before Christ? Were they not given the opportunity to be saved? I used to struggle with this question myself, but after reading this verse and others like it, and with my own personal discoveries and revelations concerning the nature of faith, I have come to the conclusion that even prior to Christ, man was capable of coming under grace.

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As Paul says, let us consider Abraham. Abraham was a man of great faith, so much so that when the Lord asked him to sacrifice his son Isaac, Abraham complied with the command. Yet, at the last minute, the Lord sent an angel to prevent the sacrifice of Isaac, but provided a ram to take Abraham’s sons place. Not only does this speak of great faith, but also obedience, which springs forth from that faith.

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Now Abraham was faulty just as any other man, but even prior to the new covenant, his faith was credited to him as righteousness by God. This is due to the nature of faith, which we should all take a lesson from, that by understanding this lesson, one may overcome doubt and worry. Briefly, I will mention as I write this, that it is a lesson that is speaking to me as well.

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It’s not as simple as having faith in the existence of Christ and our Lord, rather faith runs deeper than this, and it is important to meditate on it that our roots may grow deeper. Abraham not only believed in God, but believed in what He said. This might seem like a small difference, but in reality it is quite large, for to believe in what God says, is to believe in His promises. Therefore, when God told Abraham that his offspring would be the savior of the world, Abraham completely believed and it, again, was credited to him.

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Within Paul’s letters, Paul elaborates on Abraham’s offspring. Paul tells us in the context, “offspring,” is presented, it is not plural, but rather singular. Thus, a multitude of Abraham’s descendants wouldn’t save the world, but rather one singular man of a divine nature, that is Christ. In Jesus’s time, the prophecy of a savior was no secret, in fact many were looking for the savior, but in their pride, the Jews misunderstood the heavenly nature of the savior. Many expected a mere king and not the King of Kings.

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Abraham understood this and had faith in God that the savior would come and thereby, put his faith not only in God, but the savior that was to come. This is why we are children of Abraham. Abraham was of a previous generation, before the new covenant and Abraham believed this covenant was to come. Thus, with Abraham coming before, he is our father of those who would be credited righteousness through faith.

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Abraham was not considered righteous for obedience to any Law (although the Law hadn’t been given unto Moses yet) or by any of his works, but was considered and credited righteousness because of faith and belief. It is akin to this same faith in the Lord and His promises that we become the descendants of Abraham. In Galatians 3:8-9, Paul states:

“The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: ‘All nations will be blessed through you.’ 7So those who have faith are blessed along with Abraham, the man of faith.”

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Therefore, let us not only believe in God the Father, and the Son, but let us believe in what they make known unto us by the Word and through the Spirit, who counsels us in all things. Anyone who did this under the old covenant was granted a like righteousness, but being under the new, we are witnesses to Christ’s death, by which we are justified, and His resurrection, through which righteousness and eternal life comes. Christ gained the firstfruits of the glorified body, due to His righteousness, but Abraham was the father of righteousness by faith.

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What the Lord tells us is true and should not be doubted. It is correct to say some promises won’t come to pass until the appointed time, but let us not grow weary of our waiting upon the Lord, nor let it produce doubt within us. The Lord cannot break a covenant, for to do so would make Him imperfect, and we would cease to exist altogether. Thus, all the Lord has said will come to pass, in this age or the next, and this shall not hinder our faith. For even Abraham wasn’t hindered in his faith, but knew the promises of God would be fulfilled even when our father of righteousness by faith had passed from the world.

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“You have been set free from sin and have become slaves to righteousness.” -Romans 6:18

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Who or what is your master? Like it or not, we all chase after or focus on something, and it is this same something which dictates or determines our actions, thoughts, goals or desires. Man tends to think he is the master over his own life, but this isn’t the case. Man can choose what has dominion over him, this much is true, but once it is decided, it is sealed, and that individual becomes a slave to that very thing.

Relative recent history gives the term, “slave,” a certain infamy and therefore power, in a very negative sense. Does Paul mean “slave” with the same sort of negative connotation that it has today? I argue not, but let us first understand that slavery in the Scripture, is very different from those, “recent,” examples that blot our history, particularly that of the western tradition. Indeed, much slavery included in the Bible concerns the repayment of debts. Yet, now, Christ has paid our debt in full, that by our faith in Him, it may be credited to us as righteousness. Furthermore, Christ doesn’t refer to us as slaves, but rather, sons, daughters, and even, friends.

Paul indicates repeatedly in his letters, that we are either slaves to sin, or slaves to righteousness. Yet, if we are slaves to righteousness, aren’t we then slaves to God? Furthermore, if this is the case, then can’t it be said that God has no more morality than any of those southern plantation owners, who “employed,” slaves in early American history?

In actuality, the answer is a resounding no! For although Paul uses the word, he does so to put it in, “human terms.” When we examine the slavery mentioned by Paul and juxtapose it with the slavery of history, we find a key difference, and, in fact, it is Christ Himself who is the key that unlocks the shackles that bind our hands and feet, setting us free!

When we look at the contemporary conception of the institution of slavery, we find it not only terrible, but completely self-serving. Though slavery is for the benefit of one, the land owner, Christ came for the benefit of many. In Christ we do serve God, but we too are rewarded in and by our efforts, We find that we benefit in being slaves to righteousness, which negates slavery altogether. In addition, we find others benefit in our being “slaves” to this righteousness, and we are given eternal life and glorify God with our very lives.

Sin is the true slavery, and more in tune with the current view of slavery then the antithesis. For though man’s carnal desires may be satisfied in short term, there is no true benefit, only pacification. What is true is what is eternal. Live for righteousness that you may be a slave no longer, live for Christ. Through sin came pain, death, and misery, but through Christ, we gain contentment, life, and joy. Glory be to God who through His Son broke us out of the bonds and freed us from sin and the wage that comes from it, death.


“Therefore, if anyone is in Christ, he is a new creation, the old has gone and the new has come! 18All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation. 19That God was reconciling the world to Himself in Christ not counting men’s sins against them. And He has committed us to the message of reconciliation.” -Romans 5:17-19

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The Holy Bible should not be considered some mere book, that one reads once through, or even a few times, and that is all that is required. It is the Word of God and it may speak to us through a single verse in many different ways. This being the case, there is no such thing as too much repetition within the Holy Writ. We must consistently read and study, letting the Lord speak to us all the while, in order that through and by it, we may overcome the burdens or challenges that my arise within our lives. In addition, the memorization of Scripture, assists us to overcome the temptation of sin, which so easily entangles.

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When we look at the temptation of Christ as he wandered through the wilderness, we find that our Lord answered the temptations from Satan with Scripture. Whenever Satan attempted other tactics, they were shot down in a similar fashion. This should be a lesson unto us. Often times the Lord guides us to Scripture, prior to, or preceding, a particular temptation in our lives.

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Though I have wrote on this particular verse before, I do not question where the Lord is leading me in His word, and with every verse I ponder over it, and more importantly, I pray that it would remain in remembrance. In addition, I pray that the Lord would illuminate the Scripture for me, that it may be yielded as a weapon against darkness if and when the time should come.

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When a person comes to Christ, it is easier to believe that our past sins are forgiven, rather than those which are committed under grace. However, the glorious message of reconciliation shows us that even our current and future sins can be covered under this same grace. Concerning this truth, being a new creation, we are renewed day by day. Though we may have backslid yesterday, today is a new day in which our sins, by Christ, may not be counted against us, in the sight of the Almighty. Christ, along with the Spirit that dwells within us, shows that God is committed to His promise of reconciliation for all those covered in Christ blood. Given this, we should be committed to this message that others may be reconciled unto God.

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If we confess with our mouth that, “Jesus is Lord,” and believe in our hearts that God raised Him from the dead, we become born again and are created anew. We are given a new Spirit by Christ, and our old selves pass away. This is only possible through Christ, who paid our debt when He took our sins upon Himself at Calvary, justifying us from our trespasses. Therefore, when we die in body, we will be given a new one, clean and free of decay, as Christ has. This is all due to the glory manifest at the cross, that in our faith in the Son, it may be credited to us as righteousness.

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“For sin shall no longer be your master, because you are not under the law, but under grace. 15What then? Shall we sin because we are not under the law but under grace? By no means!” -Romans 6:14-15

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Once a subject comes to the Lord, and evil’s grasp over a person begins to weaken, the enemy reaches into his well worn bag of tricks to pullout a biggie. Those who come to the cross know that they are forgiven for their sins, and the newly created, not yet having moved onto solid food (Hebrews 5:11-14), may be approached with the temptation that Christ’s blood, which grants righteousness through faith, gives one freedom in sin. God’s perfect word addresses this very thing. Yet, even as I mentioned , that this is a common temptation when first coming to the Lord and knowing only the elementary truths, it can, in fact, afflict even those who have moved onto a more mature diet.

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As Romans 6:15 urges us not to sin while we are covered with grace, The Book of Hebrews reiterates the danger of using Christ’s blood as an excuse for iniquity:

“If we deliberately keep on sinning after we have received the knowledge of truth, no sacrifice for sins is left, 27but only a fearful expectation of judgment and raging fire that will consume the enemies of God.” -Hebrews 10:26-27

In Exodus 34:7, there are three kinds of sin that are mentioned. There are those sins, which result from the habitual acts and thoughts of the human nature, more or less, because of our “natural” faulty faculties, by which we fall short of the Glory of God. For instance, catching ourselves cursing at someone in traffic. I will refer to these sins as a “breach.” Though I may give these kinds of sin different terms, this is strictly for the purposes of differentiation, and by no means necessarily reflect how the Lord may judge these sins, which is not for me to say. These are just general categories that seem to be implicit in Scripture.

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The second category, and addressed throughout this entry, is iniquity. Iniquity is willful sin in the sight of God. The willful sins are of greater consequence. We know this, not only because of the dangers represented through God’s word, but as those who have engaged in willful sin under grace (as I have) should be able to testify, the conviction by the Spirit concerning such sin weighs more heavily than does the conviction of a breach.

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Thirdly, and yet first in terms of severity, is “transgression,” or willful rebellion. To rebel against the ways of God, is to rebel against the nature of God, and in such sin there is no forgiveness, for there is no repentance. True repentance is not merely the asking for the forgiveness of sin, but turning and walking away from it.

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The similarities of the last two examples reside in the fact that they are both willful. Yet, in the case of transgression, it is a willful rebellion against God. Between iniquity and rebellion there is a subtle difference, in which the degree of the rebellion is emphasized. In iniquity, while one does certainly rebel in the very act of the willful sin, and in fact all sin is disobedience, the rebellion in the heart may not be to the degree of transgression. The latter is often strove for in a permanent sense, that the transgressor is not willing to give all to God, or even allow God to work in that area of sin.

As with some breaches, iniquity too can be habitual by nature. This is usually due to our indulgences in that sin, either prior to coming to Christ, or those times when people fall away and rebel willingly, as I too am guilty of. So for such people like myself, where is the hope? Does it exist for those like me who, by my own admission, have rebelled and fallen away (more than once) having both iniquity and transgression represented in my life? It is somewhat distressing personally to read verses like the one contained in Hebrews. Is there any hope if one is guilty of iniquity?

By the grace of God, I am here to tell you, absolutely! There is still hope, for as I stated earlier, in regards to the convictions of the Spirit, which are manifest when those sins that reside in the scope of iniquity are committed, the conviction is a lot, “heavier.” By the mere conviction alone, we see the Holy Spirit still communicating with us and weighing a burden of conviction upon our hearts. Taking this into account, and knowing that the Holy Spirit is, “a guarantee of what is to come,” (2 Corinthians 1:22) we know by the Word itself we may still be under grace.

Yet, let us not undermine the danger in such intentional sin and disobedience. As with Samson, the Lord eventually left him, and as the Scriptures tell us, he was not even aware that this was the case, which is the biggest tragedy. Thus, when iniquity becomes so prevalent in our lives, we may not know when we have moved from under grace to under wrath. To which point this occurs is not for me to say, nor would I, lest by doing so I may cause a stumbling block for others, for man has a tendency to push the limits of what is right, edging as close as he can before crossing the ethical boundaries he perceives, or that which have been set by the Lord. This kind of knowledge is reserved for the Lord and is between the Lord and the trespasser. The fact is, with a willful progression and steadfastness in iniquity, Hebrews suggest that by engaging in this with abandon, there is no sacrifice to cover the sin!

However, even to those who have at one time in their life, “trampled on the blood of Christ,” or fallen away, you have hope abounding! This is because of our gracious, merciful God, to whom belongs all the glory! Even Samson, though the Lord left him, at his end called on the Lord, and by doing so, God gave him the strength to destroy the temple. In addition, as the parable of the prodigal son testifies, there is much rejoicing in heaven when a former son, or daughter, returns to the Lord. In fact, more so than that of the righteous.

Our Lord is gracious and loving, but He warns us sternly not to take advantage of the grace He has offered us. It has been wrought with the blood, pain, suffering and humiliation experienced by His one and only Son, our savior, Jesus Christ. Shall we choose to hammer the nails deeper into Christ by continuing to sin, knowing full well what Christ endured on our behalf?

The three types of sin brought up earlier can be recovered by grace with a repentant humble heart. Yet, man in his imperfection still continues to sin, but Christ’s blood has both covered the sins of the past, and of the future. The warning is powerful, as it should be, for as some will testify, including myself, with the indulgence of iniquity you by your own accord have departed from under the cleansing blood of Christ. If this is the case, and I pray it isn’t, then you may find yourself much like Samson, with the Lord leaving you and you being unaware. Woe to the man or woman who in such a state is perishing.


“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved.” -Romans 10:9

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In a previous entry (see my entry concerning Romans 1:12, “On The Correlation Between Faith and Love”), I had discussed some of the like attributes between both love and faith. Yet, when we consider our faith in the Lord, we find love to be a necessary condition for our faith in Jesus Christ. Without this love, our relationship with the Lord cannot develop and will eventually be negated by the doubt that we as believers are sometimes confronted and assaulted with, for our faith cannot be steadfast without loves inclusion in the relationship. We can obviously see this when it comes to loving our brethren, how much more should it be applicable to our relationship with the Lord, who is love? The Bible makes it perfectly clear how love and faith are the prerequisites to developing a deeper friendship with the Lord (see my entry concerning John 15:15, “On Having a Friendship With The Lord”). 1 John 4:19 states (see my entry, “On Love’s First Cause”):

“We love because He first loved us.” -1 John 4:19

Throughout my life, many times have I heard the phrase, “God is love.” From this verse in 1 John, it is more than apparent that this is truth, for it links our love with His. Though God has many attributes, including discipline, these all have their basis in love. Even concerning His wrath, He takes no pleasure in the punishment of the ungodly, but God cannot co-inhabit with evil. As Psalms 5:4 tells us, “With you the wicked cannot dwell.” In the same way two forms of matter cannot occupy the space, so too, the wicked cannot dwell with perfect holiness. This, is in fact, a contradiction, and thereby we need the justification that was manifest and offered upon Calvary. What God does take pleasure in, however, is the justification of the wicked by His Son! This is not only backed up in Scripture, but if it wasn’t true, Christ would not have came and died upon such a cruel instrument of death in the first place. Yet, the cross became His glory! If this did not appease God’s justice and have the ability to, not only change a sinners being, but also clothe the depraved with a garment of righteousness, then the Trinity would have never been separated. Yet, since it has alleviated God’s justice, we are granted the opportunity to come to the Son, our Savior Jesus Christ, in faith. By this very thing, which should be evident in our hearts, and through which springs all godly obedience, we are saved. Thereby, we next find ourselves in The Book of John, at one of the most famous verses in all of Scripture, Chapter 3, Verses 16 and 17:

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish, but have eternal life. 17For God did not send His Son into the world to condemn the world, but to save the world through Him.”

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Regarding God’s discipline, it is also based in love. Hebrews 12:7-13 likens God to a loving worldly father (indeed when looking at family proper, or rather, a proper family, we find much in the family structure symbolizes God’s nature):

“Endure hardship as discipline; God is treating you as His children. For what children are not disciplined by their father? 8If you are not disciplined – and everyone undergoes discipline – then you are not legitimate, not true sons and daughters at all. 9Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! 10They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in His holiness. 11No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. 12Therefore, strengthen your feeble arms and weak knees. 13‘Make level paths for your feet,’ so that the lame may not be disabled, but rather healed.”

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Notice that Verse 8 clearly expresses John 3:16, for if everyone, by love, undergoes discipline, then it follows, “that God so loved the world,” is indeed true. God’s love is absolutely perfect and in complete accordance with His nature. Before our existence in the world came to pass, He already loved us and had our justification planned out in Christ. We can come to the Lord in the first place, as sinners, due to this preexisting love. If it exists prior, on a temporal plain where we didn’t even exist yet, how much more important is this mutual love when we do exist and come to the Lord by faith? Our faith, among other things, is a recognition of that love, and by it we love God reciprocally as the Book of Deuteronomy commands:

“Love the Lord your God with all your heart and with all your soul and with all your strength. 6These commandments that I give you today are to be on your hearts.” -Deuteronomy 6:5-6

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It is this same faith and love in His Son, by which we are granted the Holy Spirit. To those who have eyes, let them understand, for due to the corruption of this world, the following may be hard to contemplate, or uncomfortable to focus on. However, it is important. As man and women become one flesh in love, likewise do we become one with the Lord by His love and sacrifice. He dwells within us, as the Spirit of Holiness, and if we are in the Spirit as well, love is perfectly manifest and we, by the Spirit, cannot do anything apart from love. If our actions are ones that don’t speak to the love of God in either word or example, it is of the self. As 1 Corinthians says:

“Therefore I tell you that no one is speaking by the Spirit of God says, ‘Jesus be cursed,’ and no one can say, ‘Jesus is Lord,’ except by the Holy Spirit.” -1 Corinthians 12:3

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Though this love was manifest in perfection by the Son, in both His death and resurrection, it existed prior to Christ’s first coming and was in the Law, which according to the Gospels can be summed up with just two commandments:

“‘Teacher, which is the greatest commandment in the Law? 37Jesus replied, “Love the Lord your God with all your heart, and with all your soul, and with all your mind. 38This is the first commandment. 39And the second is like it: ‘Love your neighbor as yourself.’ 40All the Law and the Prophets hang on these two commandments.” -Matthew 22:36-40

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The Law, revealed by God unto Moses, shows explicitly the attributes and nature of God. Hence, we can only conclude the Law is good, just as our Lord is good. In the same way, because God is love, the Law, by necessity, follows suit. Therefore, since we know love to be such an intrinsic part of God, our faith too should resonate with love for our Lord. In addition, the love of God is boundless and this being the case, our love can always become manifest greater in our lives. Though we can love too little, we cannot love enough. This week, let us pray that the Lord may extend the boundaries of love we have set by the desires of the self and our own comfort, that we may better serve both the Lord and man. Let us pray that we may glorify Him even further than we have, through not just words, but rather by example. Amen.

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“Paul, an apostle – sent not from men nor by a man, but by Jesus Christ and God the Father, who raised Him from the Dead.” -Galatians 1:1

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Among other things, the beauty of the Bible is explicitly manifest in God’s ability to speak through it. Many verse are not hindered by a singular interpretation, rather God can use any verse to address any number of things. One of the only things that is required is that it doesn’t contradict any other Scripture. If it does then this “veiled” wisdom cannot be from God (see my note concerning John 14:27, “On The Lord’s Peace and in Which You’ll Read a Few Notes Concerning Biblical Interpretation”).

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Here, Paul, as he does in later verses (see my note concerning Galatians 1:11-12, “On Paul’s Source and The Shifting of Name”), reveals His source of the Gospel, and He who sent Him to the Gentiles to preach the message of reconciliation. This message He did not get from any man, but rather through direct revelation from Jesus Christ. In fact, according to Galatians 1:18-19, Paul didn’t meet any of the apostles until three-years after his ministry had begun. By this verse, we also see that Paul didn’t regard Jesus Christ as a mere man. This is not only important in the context of Scripture, but also in response to the popular belief that Christ was a mere man, though possibly a prophet of some sort.

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"The Conversion of Saul," by Caravaggio. oil on canvas. c. 1600

Yet, Paul states, that he was neither sent by men (the apostles), or by a man (a mortal Jesus). Rather, his knowledge came from the Son of God, and the Father, who raised the Son to a life surpassing mortality, due to His obedience and righteousness. In addition, we who are in Christ, have our passport stamped so that when our mortal bodies pass away, we, in a likeness of Christ, will arise to life, worthy by grace and covered in the blood of the Lamb.

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“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.” -1 John 1:7

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