Tag Archive: Profound



Galatians 3:16-17, “The promises were spoken to Abraham and to his seed. The Scripture does not say, ‘and to seeds,’ meaning many people, but ‘and to your seed,’ meaning one person, who is Christ. 17What I mean is this: The law introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.”

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In a previous entry I discussed the righteousness of Abraham, which he was granted by God because of His faith. This was not only due to his belief in God, but his faith that God’s promises were steadfast. In addition, I discussed the “offspring,” promised and made known to Abraham. This offspring was to be a singular person, and through Him the world would be offered the reconciliation unto God. Here, in Galatians, Paul presents the argument of the singular seed that was to come by and through Abraham’s bloodline. As profound as this is, Paul goes further, dipping a bit into history to reveal the true nature of the covenants.

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Within the philosophical and theological boundaries of the Christian “religion,” we tend to separate the covenants of Moses and Jesus, and break the Bible down, in a general sense, into both the Old and New Testaments. Man loves to put things and ideas into categories or groups, that by their division, they may be easily sorted and understood. Concerning the division of the Old and New Testaments, as well as the old and new covenant, I conclude there is nothing specifically wrong with this. However, one stumbling block does arise that I have witnessed, but this is the fault of man. It usually concerns those new in the faith or exploring it. It doesn’t seem too uncommon for those whom Christ is calling to be curious about the differentiation between the God of the Old Testament and the New, rather than looking at it as a complete revelation from and of God.

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We need to remind our brothers and sisters in Christ, and in fact everyone, that the Scriptures represent a singular narrative that explicitly shows God and reveals He is the same yesterday, today and forever. Why the wrath shown in the Old Testament? Paul gives us a clear answer:

“These things happened to them as examples and were written down as warnings for us . . .” -1 Corinthians 10:11

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So am I saying its wrong to refer to old and new? Not at all! In fact, the Lord Himself declared prior to Christ that a new thing was being done, and a new covenant will be established with Israel. The Book of Jeremiah says in Chapter 31, Verse 31:

“‘The days are coming,’ declares the Lord, ‘when I will make a new covenant with the people of Israel and with the people of Judah.'”

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Yet, if it was shared with Abraham, what is it that makes it new? Simply, it is new in human, temporal terms. It is not as if man, who is subservient to God, caught God unaware and He had to hatch a new plan to save man. Rather, God’s plan was destined from the beginning. God, let it be known that it is a new covenant, because this is truly what it is in the context of time. Time has no bearing on God, for God controls time, and since time is under God’s belt, to God it is already finished. If anyone believes differently, then one cannot believe in the omniscience of God, for God would be subservient to time. Furthermore, if He is subservient to time, He could not be God, and our faith would be meaningless, for by and out of God came Christ. Yet, to God, it is time that has no meaning. The breadth of its meaninglessness is shown by eternity. We usually think of eternity as it corresponds to time, that time will stretch forever, but in actuality, eternity is a place where time doesn’t exist. The extent of the meaninglessness of time to God is made clear in 2 Peter 3:8:

“But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.”

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Therefore, according to time, which we all are subservient, the law came before, and Christ after, and in temporal terms it is new, or more recent. Yet, that’s not all, by this new covenant it gave the law unto the hearts of man, and revealed God unto the world, so that no man or woman is without excuse. Yet, God did promise the new covenant unto Jeremiah and Abraham, and because He refers to it as “new” to Jeremiah, we see that though the promise was made known, and though the revelation of Christ to come preexisted some 430 years prior to the Law, it doesn’t negate the temporal relativity of the coming of Christ and the Spirit. In addition, as Paul says, the two don’t cancel each other out, but instead, they compliment each other to such perfection, they become united and fulfilled in Christ.

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It is not necessarily disrespectful or wrong to conclude that the two covenants, outside time, represent one great covenant, where man can be saved through faith, as Abraham was. This, I would argue, when approaching this issue in human linguistics, that the covenants represent old and new revelations, through which God’s attributes and power were proclaimed to man. First, His nature, commandments, and wrath. Secondly, His grace, love, and peace.

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The plan of God was singular, but we can differentiate between the covenants, because of what they revealed to man and by the manifestations of God. Under the old covenant, God spoke through the prophets, yet in the new, God came to earth, became man, taught to a multitude, was crucified, and rose again. By this, man does not need to turn to a prophet to know God, but now, His Son and Sprit dwell within our hearts, upon which the law is now written.

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“Because a great door for effective work has opened to me, and there are many who oppose me.” -1 Corinthians 16:9

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The next several verses, because of a vision I had, are going to concern doors. Why this is I cover in my previous entry. The term, “open door,” in the contemporary lexicon, tends to equate to an opportunity. However, after some study of the Scripture, we come to find this metaphor is nothing new, and has been in the popular lexicon since many generations past. In this verse, Paul uses the analogy, in the popular fashion.

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Paul tells us about a door that was opened for him that he may accomplish the “effective work,” the Lord had purposed. Furthermore, Paul tells us that this door is large in scale and thereby, not only was Paul’s purpose great, but in addition, it seems that it took a mighty power to budge the door, due to its enormous size. The Lord is the only one capable of opening these great doors of opportunity. If attempted by our own accord, we find the way either blocked by our inability to open such doors, or we find them completely inaccessible.

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If we do somehow open a door of Godly opportunity of our own accord, we often may find that the door wasn’t as large as we supposed, and our work may be less effective. It’s important to mention that I am not talking about mere worldly doors, as in opportunities in business or human pleasure. Rather, these are Godly opportunities, that culminate in the great works that change lives, instruct, and leads others to the Lord. The greatest commandments as mentioned by Christ say nothing about worldly success or the fulfillment of pride or carnal desires. Instead, we find the two greatest commandments to be the necessary conditions for adding to the population of heaven. To love the Lord with all your being and love others are the main ingredients when embarking on the blessed mission of the great commission.

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The great door of opportunity which was opened unto Paul, was one that truly was great in scope, for He almost single handedly brought the Gospel to the Gentiles. The Lord is willing and able to open great doors for us concerning this purpose. It may take profound discernment in identifying these doors, but they are there. Pray that the Lord may open these doors for you in order that you might effectively do His work, for if you, again, embark on this because of your your own accord, be warned that the enemy can take even the best intentions and pervert them to do harm.

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Let the Lord lead you to where you have the opportunity to make the biggest impact in the ministry. In addition, pray that the Lord may open up avenues of conversation that you may effectively share the gospel to another, imploring them to see the Way, the Truth, and the Life, that they might be saved from eternal damnation.

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Finally, despite our Lord opening these doors, this doesn’t mean that our mission is easy by any means. In fact, as Paul states, many will oppose us, just for our faith alone. Do not lose heart because of challenges or suppose that you made a wrong turn due to them. You may still be exactly where the Lord wants you to be despite the opposition and challenges that arise. The great door of opportunity does not negate hardships, in fact, it may profoundly increase them. Yet, do not despair, for the Lord has His time and season planned out for you, that He won’t spring the door open until you are ready. Pray that the Lord would make you ready and that the great door may be opened for you to take your special place in accomplishing His will.

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“I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.” -Galatians 1:11-12

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Here Paul refutes a argument common in his day, and likewise currently, that the gospel was made up by man. Paul’s own evidence is that he did not study under any of the apostles, and in fact didn’t meet them until three years after his ministry had begun. As it states in Galatians Chapter 1, Verses 18-19:

“Then after three years, I went up to Jerusalem to get acquainted with Cephas, and stayed with him fifteen days. 19I saw none of the other apostles only James, the Lord’s brother.”

Cephas, which means “rock,” in this case is actually Peter. Some dispute this, but when one considers that Christ gives Peter this name in the Gospel of John, and that Paul says, “I saw none of the other apostles,” it indicates to us that he did indeed see at least one of the apostles, Peter, and stayed with him 15 days.

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The main point of the passage, however, is that Paul, who himself used to be known as Saul, was preaching a gospel without former knowledge from any source apart from Christ Himself. It was from Christ that he received his new name and the message of reconciliation.

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"The Conversion of Saul," by Michelangelo. fresco, c. 1542-1545

Yet, why all these name changes? It’s not meant to confuse, rather provide clarity and symbolism. When we come to Christ in faith, we are told we become a “new creation,” and that the old has gone (See my note on 2 Corinthians 5:17, “On The Old Overtaken By What is New”). Thus, our worldly name, and those of many people in scripture, are changed to symbolize that they indeed are a new creation. Our names too will change, according to Revelation, when we are finally removed from this tent and live in our heavenly dwelling with the Lord. Revelation 2:17 states:

“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will give some of the hidden manna. I will also give him a white stone with a new name written on it, known to only him who receives it.”

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The color white within scripture symbolizes, purity, righteousness, and refinement. We will be pure beings which will be represented by our new names. Furthermore, sometimes after we come to the Lord we can feel rather insignificant, that we are merely a small particular in an aggregate of believers and though we may have a relationship with the Lord, it’s nothing spectacular and may be commonplace in the vast sea of the faithful. Yet, this verse in Revelation is touching because it shows us that our individual relationship with the Lord is unique. In fact, the relationship you have, and will have, nobody else has. That’s how close of friends we are with Jesus Christ (See my note concerning John 15:15, “On Having a Friendship With The Lord”). This is an amazing thing to reflect upon and I encourage everyone to do so, and that in love, I pray your relationship with the Lord may grow deeper and infinitely more profound. Amen.

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"Christ Pantocrator," by Master of Cefalu. mosaic, greco-byzantine style. Location: Cefalu Cathedral, Sicily, Italy. c. 1150

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