Tag Archive: Discipline



“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved.” -Romans 10:9

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In a previous entry (see my entry concerning Romans 1:12, “On The Correlation Between Faith and Love”), I had discussed some of the like attributes between both love and faith. Yet, when we consider our faith in the Lord, we find love to be a necessary condition for our faith in Jesus Christ. Without this love, our relationship with the Lord cannot develop and will eventually be negated by the doubt that we as believers are sometimes confronted and assaulted with, for our faith cannot be steadfast without loves inclusion in the relationship. We can obviously see this when it comes to loving our brethren, how much more should it be applicable to our relationship with the Lord, who is love? The Bible makes it perfectly clear how love and faith are the prerequisites to developing a deeper friendship with the Lord (see my entry concerning John 15:15, “On Having a Friendship With The Lord”). 1 John 4:19 states (see my entry, “On Love’s First Cause”):

“We love because He first loved us.” -1 John 4:19

Throughout my life, many times have I heard the phrase, “God is love.” From this verse in 1 John, it is more than apparent that this is truth, for it links our love with His. Though God has many attributes, including discipline, these all have their basis in love. Even concerning His wrath, He takes no pleasure in the punishment of the ungodly, but God cannot co-inhabit with evil. As Psalms 5:4 tells us, “With you the wicked cannot dwell.” In the same way two forms of matter cannot occupy the space, so too, the wicked cannot dwell with perfect holiness. This, is in fact, a contradiction, and thereby we need the justification that was manifest and offered upon Calvary. What God does take pleasure in, however, is the justification of the wicked by His Son! This is not only backed up in Scripture, but if it wasn’t true, Christ would not have came and died upon such a cruel instrument of death in the first place. Yet, the cross became His glory! If this did not appease God’s justice and have the ability to, not only change a sinners being, but also clothe the depraved with a garment of righteousness, then the Trinity would have never been separated. Yet, since it has alleviated God’s justice, we are granted the opportunity to come to the Son, our Savior Jesus Christ, in faith. By this very thing, which should be evident in our hearts, and through which springs all godly obedience, we are saved. Thereby, we next find ourselves in The Book of John, at one of the most famous verses in all of Scripture, Chapter 3, Verses 16 and 17:

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish, but have eternal life. 17For God did not send His Son into the world to condemn the world, but to save the world through Him.”

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Regarding God’s discipline, it is also based in love. Hebrews 12:7-13 likens God to a loving worldly father (indeed when looking at family proper, or rather, a proper family, we find much in the family structure symbolizes God’s nature):

“Endure hardship as discipline; God is treating you as His children. For what children are not disciplined by their father? 8If you are not disciplined – and everyone undergoes discipline – then you are not legitimate, not true sons and daughters at all. 9Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! 10They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in His holiness. 11No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. 12Therefore, strengthen your feeble arms and weak knees. 13‘Make level paths for your feet,’ so that the lame may not be disabled, but rather healed.”

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Notice that Verse 8 clearly expresses John 3:16, for if everyone, by love, undergoes discipline, then it follows, “that God so loved the world,” is indeed true. God’s love is absolutely perfect and in complete accordance with His nature. Before our existence in the world came to pass, He already loved us and had our justification planned out in Christ. We can come to the Lord in the first place, as sinners, due to this preexisting love. If it exists prior, on a temporal plain where we didn’t even exist yet, how much more important is this mutual love when we do exist and come to the Lord by faith? Our faith, among other things, is a recognition of that love, and by it we love God reciprocally as the Book of Deuteronomy commands:

“Love the Lord your God with all your heart and with all your soul and with all your strength. 6These commandments that I give you today are to be on your hearts.” -Deuteronomy 6:5-6

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It is this same faith and love in His Son, by which we are granted the Holy Spirit. To those who have eyes, let them understand, for due to the corruption of this world, the following may be hard to contemplate, or uncomfortable to focus on. However, it is important. As man and women become one flesh in love, likewise do we become one with the Lord by His love and sacrifice. He dwells within us, as the Spirit of Holiness, and if we are in the Spirit as well, love is perfectly manifest and we, by the Spirit, cannot do anything apart from love. If our actions are ones that don’t speak to the love of God in either word or example, it is of the self. As 1 Corinthians says:

“Therefore I tell you that no one is speaking by the Spirit of God says, ‘Jesus be cursed,’ and no one can say, ‘Jesus is Lord,’ except by the Holy Spirit.” -1 Corinthians 12:3

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Though this love was manifest in perfection by the Son, in both His death and resurrection, it existed prior to Christ’s first coming and was in the Law, which according to the Gospels can be summed up with just two commandments:

“‘Teacher, which is the greatest commandment in the Law? 37Jesus replied, “Love the Lord your God with all your heart, and with all your soul, and with all your mind. 38This is the first commandment. 39And the second is like it: ‘Love your neighbor as yourself.’ 40All the Law and the Prophets hang on these two commandments.” -Matthew 22:36-40

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The Law, revealed by God unto Moses, shows explicitly the attributes and nature of God. Hence, we can only conclude the Law is good, just as our Lord is good. In the same way, because God is love, the Law, by necessity, follows suit. Therefore, since we know love to be such an intrinsic part of God, our faith too should resonate with love for our Lord. In addition, the love of God is boundless and this being the case, our love can always become manifest greater in our lives. Though we can love too little, we cannot love enough. This week, let us pray that the Lord may extend the boundaries of love we have set by the desires of the self and our own comfort, that we may better serve both the Lord and man. Let us pray that we may glorify Him even further than we have, through not just words, but rather by example. Amen.

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2 Corinthians 5:17, “So that if anyone is in Christ, that one is a new creation; the old things have passed away; behold all things have become new.” (LITV)

This verse seems to imply that when we come to Christ and are found in Him, our old self dies and we are ‘born again’ as a new creation, a creation that will last for eternity once our body perishes from physicality. These are profound truths and this verse deserves, much like the other verses in the Bible, some proper reflection and a closer look. 2 Corinthians 5:17 further states what Christ accomplished when He died upon the cross in regards to who we are in Him. The death of the old self is one of the fundamental truths behind the Christian faith. When we believe upon Jesus Christ the old self dies and we are “born again” as a new creation. This new creation lives in us now, but will be transfigured upon our death and resurrection. This new creation, not only lives in this reality, but now lives in the surpassing reality, that is eternity. Our deeds and actions now affect both, producing current fruits, and presently unknown riches inside that reality which lies beyond our current Euclidean understanding.

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The verse starts out with the word, “Therefore,” in the NIV and HCSB, among others. “Therefore” is a word that implies a direct conclusion. In this and other examples where the word “therefore” is included, that which follows the word “therefore,” is the stated induced or deduced conclusion arrived at from the pre-stated premises or arguments which precede the word, “therefore.” Thus, we need to ask ourselves the question, “To which statements within 2 Corinthians or elsewhere is Paul referring?” I believe the answer lies a few verses prior in 2 Corinthians 5.

2 Corinthians 5:14-16, “Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life. 15He died for everyone so that those who receive His new life will no longer live for themselves. Instead, they will live for Christ, Who died and was raised for them. So we have stopped evaluation others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know Him now!”

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There are several premises and statements here which Paul uses to draw his conclusion, stated in the remainder of 2 Corinthians 5:17. These are as follows:

  1. Christ’s Love Controls Us.

  2. Christ Died For All.

  3. We Have All Died To Our Old Life.

  4. Those Who Receive Christ’s New Life Will No Longer Live For Themselves.

  5. Those Who Receive Christ’s New Life Will Live For Christ.

  6. Christ Died and Was Raised For Us.

  7. We Have Stopped Viewing Others From a Strictly Human Standpoint.

  8. We Know Christ Transcends His Manifest Human Nature.

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“If” is a word that implies a hypothetical, stating that conditions must be met for the consequent to be evidenced. “If” introduces the condition that one must be in Christ for the consequent, stated in the conclusion of the verse, to be made plain. Just what does it mean to be in Christ? Ephesians 1 gives us the answer.

Ephesians 1:13, “And you were also included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in Him with a seal, the promised Holy Spirit.”

David K. Lowery tells us the Agent by which this transformation occurs:

“This new creation is brought about by the Holy Spirit, the Agent of regeneration and the Giver of divine birth.” –David K. Lowery, The Bible Knowledge Commentary

The Life Application Study Bible concurs with Lowery:

“The Holy Spirit gives [Christians] new life, and they are not the same anymore.” –Life Application Study Bible

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So, to be in Christ is to have believed the word of truth, that is the gospel of salvation revealed by Christ, God the Father, and the Holy Spirit, which one receives when believing this glorious gospel. Included in this is a faith and a obedience to the commandments of the Lord, Whom we love and worship, and who we place in His rightful place, an exalted position as the Lord over our lives.

Philip E. Hughes in the NIV Study Bible parrots this point.

“[Being in Christ refers to us being] united with Christ through faith in Him and commitment to Him.” –Philip E. Hughes, NIV Study Bible

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A ‘new creation’ by necessity refers unto some old state, or state of being. The old state is referred to by the Scriptures to have ‘passed away,’ by and through the grace of the Father, the sacrifice of the Son, and the presence of the Great Counselor, the Holy Spirit. ‘Passed away,’ seems to reference the death of something, and indeed Paul tells us we share in the crucifixion and death of Jesus Christ, upon whom our old nature was placed and condemned to death, so that when Jesus was raised by the manifest glory of the Father, we too were raised where we may put on this new nature as an advanced, state-of-the-art garment, clean without stain or blemish. Galatians tells us:

Galatians 2:20, “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting the Son of God, who loved me and gave Himself for me.”

In addition, Romans chapter 6 declares:

Romans 6:4-6, “For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. Since we have been unified with Him in His death, we will also be raised to life as He was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.”

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Paul is attempting to use reason to show that this old self has truly died and has been replaced by something new and far more glorious. Paul was a masterful apologeticist and offered many proofs throughout the Scriptures to us, and also to those present with Paul in times past, those he was witnessing to and even to the apostles themselves. Case in point:

Acts 9:20-22, “And immediately [Saul] began preaching about Jesus in the synagogues, saying, ‘He is indeed the Son of God!’ All who heard him were amazed. ‘Isn’t this the same man who caused such devastation among Jesus’ followers in Jerusalem?’ they asked. ‘And didn’t he come here to arrest them and take them in chains to the leading priests?’ Saul’s preaching became more and more powerful, and the Jews in Damascus couldn’t refute his proofs that Jesus was indeed the Messiah.”

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How is Paul’s argument constructed? Paul’s argument is constructed by the premises stated in 2 Corinthians 5:14-16. These statements represent the ‘new creation.’ Being the case, then, they are referenced as axioms which should be represented within the body of believers. Thereby, through their negation we should see, or get a description, of the old nature, or non-believers, those not in Christ. Let us refresh our memory by stating these axioms once more.

  1. Christ’s Love Controls Us.

  2. Christ Died For All.

  3. We Have All Died To Our Old Life.

  4. Those Who Receive Christ’s New Life Will No Longer Live For Themselves.

  5. Those Who Receive Christ’s New Life Will Live For Christ.

  6. Christ Died and Was Raised For Us.

  7. We Have Stopped Viewing Others From a Strictly Human Standpoint.

  8. We Know Christ Transcends His Manifest Human Nature.

Now, if we take these axioms and negate them, the old nature should become apparent. I have numbered these for easy reference, thus 1 in the following list will correspond to the negation of 1 in the former.

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  1. Love of self, pleasure and material or the physical controlled and motivated us.

  2. Christ may have died, but for no great divine purpose.

  3. We must indulge in life and do whatever pleases us at any particular moment, for this is the only means to have a rich and fulfilling life.

  4. It is the self and the love of the self which motivates and compels us.

  5. To live for someone else is an absurdity, unless it in some way mutually and reciprocally benefits the self.

  6. Christ may have died, but He was not divine and there has never been nor there will be any resurrection from the dead, for death is final.

  7. The viewpoint of man is limited to the material and what can be experienced by the senses.

  8. Christ was most certainly a mere man, if He existed at all.

This sounds quite familiar doesn’t it? These necessary negations may have been evident in our lives at one time, or with the examination of the world, we see that it is very much applicable to the secular community at large. Furthermore, it follows the philosophical doctrines of materialism, post-modernism and existentialism so prevalent in the world today. However, some may find that at least a couple may apply to their lives right now.

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It is important that if any of these aforementioned statements apply, still, to our lives, that we spend much time in prayer and examining the self and the state of nature as it applies to our relationship with the Lord Jesus Christ. I assure you, friends, that this is convicting for me for I have failed in following the statutes of our Lord Jesus Christ to an extreme degree. So if one is feeling convicted by these words, I join him or her in company that desperately needs the power of the Lord made manifest in our lives. May it be so both by the Lord’s discipline and grace.

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John Gill echoes this message by stating the necessity of “newness” within professed Christians.

“Whoever is in the kingdom or church of Christ, who professes himself to be a Christian, ought to be a new creature.” –John Gill

Paul, himself, by the grace of our Lord, was in a unique position to be able to juxtapose the old nature with the new creation. As David K. Lowery states:

“No one was more able to reflect on that transformation than Paul who switched from a persecutor of Christ to a proclaimer of Christ.” –David K. Lowery, The Bible Knowledge Commentary

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We can definitively see a vast opposition between the old nature and this new creation. The degree of this ‘newness’ through and by the Spirit cannot be overemphasized. Usually when we consider something to be new, it is not to a full extent, that is lingering vestiges of the old may remain, which become simply “covered up” by the new, but in Christ the old is referenced as being completely destroyed in order to make room for the full revelation of what is new, so that it may become apparent in us. The Life Application Study Bible has some profound things to add concerning this.

“We are not reformed, rehabilitated, or reeducated—we are re-created (new creations), living in vital union with Christ. At conversion we do not merely turn over a new leaf; we begin a new life under a new Master.”Life Application Study Bible

“While this newness is true individually, Paul is saying much more. Not only are believers changed from within, but a whole new order of creative energy began with Christ. There is a new covenant, a new perspective, a new body, a new church. All creation is being renewed.”Life Application Study Bible

“This is not a superficial change that will be quickly superseded by another novelty. This is an entirely new order of all creation under Christ’s authority. It requires a new way of looking at all people and all of creation.” –Life Application Study Bible

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This insight provided by the Life Application Study Bible is echoed by the literal translations of the Scripture, such as the LITV concerning 2 Corinthians 5:17.

2 Corinthians 5:17, “So that if anyone is in Christ, that one is a new creation; the old things have passed away; behold all things have become new.”

John Gill, too, points out that there is a vital extraordinary distinction to this “newness,” or being of a new creation, which trumps our normal conceptions of what we may consider to be new.

“[A new creation] is applied by the apostle to converted persons; and designs not an outward reformation of life and manners, but an inward principle of grace, which is a creature, a creation work, and so not man’s but God’s’; and in which man is purely passive, as he was in His first creation; and this is a new creature, or new man, in opposition to, and distinction from the old man, the corruption of nature; and because it is something anew implanted in the soul, which never was there before; it is not a working upon, and an improvement of the old principles of nature, but an implantation of new principles of grace and holiness; here is a new heart, and a new spirit, and in them new light and life, new affections and desires, new delights and joys; here are new eyes to see with, new ears to hear with, new feet to walk, and new hands to work and act with: old things are passed away: the old course of living, the old way of serving God, whether among Jews or Gentiles; the old legal righteousness, old companions and acquaintance are dropped; and all external things, as riches, honours, learning, knowledge, former sentiments of religion are relinquished: behold, all things are become new.” –John Gill

Due to the fact that we are a new creation, and have a place within the new creation, let us, therefore, strive to have absolutely no association with the old self, for the new creation is diametrically opposed to the old self. The old is contradictory to the new creation, as the new creation stands in opposition with our old nature. Let us, therefore, put on the nature of Christ and do away with the old garments of Adam. As Christ tells us in the book of Matthew:

Matthew 9:16-17, “Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before. And no one puts new wine into old wineskins. For the old skins would burst from the pressure, spilling the wine and ruining the skins. New wine is stored in new wineskins so that both are preserved.”

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“Whoever loves discipline loves knowledge, but whoever hates correction is stupid.” -Proverbs 12:1

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Like it or not, and sometimes we certainly don’t, discipline is an important aspect of life that everyone goes through at one time or another. Whether it be from God, our parents, our boss, friends, or dare I say it, even the law, if we approach discipline with the proper reverence, it can culminate in a blessing rather than a burden. This point is echoed, rather pioneered, elsewhere in the scriptures, when it tells us:

“No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” -Hebrews 12:11

It is not uncommon for man, in his pride, to look at discipline with bitterness, but Proverbs tells us we are viewing it in the wrong way, especially when the discipline comes from the Lord. We are to humbly accept this discipline, for the discipline of the Lord is perfect, good, done for our own good, and motivated by His love for us (Hebrews 12:5-8). Thus, look to God’s discipline as a means of moving you forward, closer to our Lord, instead of letting it become a hindrance to your walk, which can become manifest due to prideful bitterness. The Lord keeps those who are His and calls upon them. His intention is not to push you away due to discipline. As Hebrews tells us, discipline isn’t exactly pleasant, but its an instrument used by the Lord, in order that we may share in his holiness.
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Pride is a major stumbling block to looking at discipline and correction in such ways as the Bible urges. Man, even on an individual level, enjoys feeling that they are perfect and beyond reproach. Thus, when one is corrected in a misconception, then its not to uncommon for the one being corrected to respond in anger, not out of logic, but out of desperation when their pride is pierced. Though remember, there is always the chance you may try to rebuke someone and find out your actually the one needing to be corrected. This happens to me frequently.

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When one corrects you, realize that you have an opportunity. An opportunity to gain wisdom and knowledge. These opportunities are indispensable, for if you are in the wrong, realize with a proper reaction, you can be made right, and such knowledge may come to serve you and the Lord in the future.

Do not let your pride negate the correction before you, for to be corrected is a blessing that is beyond measure. Our pride, however, at times lets us not accept the correction, and this can be dangerous considering our personal growth in the Lord. Take your correction with praise and realize that another piece of knowledge or wisdom has entered your repertoire, and for that thanks should be given! If you have trouble accepting correction, realize and identify it, and pray to our Lord that you may develop a heart of humbleness.

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If you want to be stupid, then don’t accept any correction and blame your discipline on everyone else. Could you imagine how things would be if nobody accepted any correction? Your mind would be utterly blank and any argumentation posed against you could only be answered with anger and hate. We are not called to these things. Bless those that have corrected you, and praise the Lord that He has sent correction your way. With that I pray you would grow into a man/woman of God, with the wisdom, knowledge, and discernment to be able to lead a multitude to our Lord Jesus Christ. Amen.

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"Jesus Walks on Water," by Ivan Aivazovsky. oil on canvas, c. 1888


“For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in he Spirit.” -1 Peter 3:18

Though we all suffer for our sins due to the discipline of God, realize its also an inevitable outcome of sin, that is suffering. Sin brings about suffering in many ways, spiritually, mentally, physically, emotionally, which is manifest in our lives and actions, separating us further from God, our lives entangled in a hedge of sin and impeded by willful iniquity.

To which of us has not experienced such things or indulged in the worship of the self. Yet, it is to those like us Christ came to save, and though He was just, He choose to take the just punishment for the unjust, which He accomplished by allowing Himself to be nailed unto a tree, and becoming subservient unto physical death despite His divine nature. This action of pure love was followed by a earthquake and darkness when that part of the trinity gave Himself over to death. There was bound to be some momentous physical manifestation of the event if Christ who was who He said He was. These manifestations are not only recorded in the Bible, but also in independent sources as well.

"Crucifixion," by Georges Rouault. oil on canvas, c. 1937

His purpose was to offer all men and all manner of sinners to become reconciled to God. Make no mistake, you, as an individual, we’re clearly in the mind of God, even as Christ laid and bled upon the cross. Christ became obedient to the rules of man, and physicality, when he was covered with a shroud by mourners and placed in a dark cave.

Yet, his ascension and resurrection was planned since from the beginning and the stone was rolled away, so that though He was put to death, in the same way, by faith upon Him, we too can die to the flesh everyday while we reside in this age where we continue to strive to look past the pure physical and unto Him. Amen.


“Therefore, God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.” -Romans 1:24


If we sin against the Lord continually and willingly, He can and will, turn us over to that sin and it’s consequences. Although Paul here specifically mentions sexual sin, it remains true to all forms of sin. Indeed, when we look throughout the scriptures we see many examples of this where man sears his conscience to partake in some sin and the Lord gives him over to it leading, in many cases, to dire outcomes.

As bad as this is, this is a form of discipline as well. Any Christian’s heart should cry out the moment the Lord backs away from them. The Lord is always there, this we know, but there are times when he lets us struggle and flounder among the mud and filth in the world (not that this is the Lord’s design, more often than not it is of our own choosing to dig ourselves into the grime), as well as there are times when we feel like He is standing right next to us due to overwhelming sense of protection, guidance, and the outright miraculous we may experience.

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The greatest tragedy is not God giving us over to sin, though it is certainly tragic, but how much greater the woe when one doesn’t even realize this is the case. I would encourage Christians to daily take inventory of their conscience when it comes to sin, stay in prayer and work on a relationship with the Lord, that if you feel your conscience less burdened by sin, you may go to God directly asking for restoration, and go to your brothers and sisters in Christ that you may never get the point where the Lord may completely leave you, as He did Samson, and you not even be aware of it (Judges 16:20).

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"Samson and Delilah," by Anthony Van Dyke. oil on canvas, c. 1630

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