Tag Archive: divine nature



“Consider Abraham: ‘He believed God, and it was credited to him as righteousness.’ 7Understand then, that those who believe are children of Abraham.” -Galatians 3:6-7

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The apostle Paul was masterful at taking the Old Testament and applying it to the truth of Jesus Christ, of whom he became witness. Both Jesus and Paul, by their words, show the incredible truth behind the Old Testament, that though by the new covenant, we are granted righteousness by faith in Christ, it doesn’t necessarily negate the old covenant, or visa versa. In fact, the New Testament is the fulfillment of the Old.

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A frequent question among believers and the secular community is, if one is saved in Christ, what about all those who came before Christ? Were they not given the opportunity to be saved? I used to struggle with this question myself, but after reading this verse and others like it, and with my own personal discoveries and revelations concerning the nature of faith, I have come to the conclusion that even prior to Christ, man was capable of coming under grace.

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As Paul says, let us consider Abraham. Abraham was a man of great faith, so much so that when the Lord asked him to sacrifice his son Isaac, Abraham complied with the command. Yet, at the last minute, the Lord sent an angel to prevent the sacrifice of Isaac, but provided a ram to take Abraham’s sons place. Not only does this speak of great faith, but also obedience, which springs forth from that faith.

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Now Abraham was faulty just as any other man, but even prior to the new covenant, his faith was credited to him as righteousness by God. This is due to the nature of faith, which we should all take a lesson from, that by understanding this lesson, one may overcome doubt and worry. Briefly, I will mention as I write this, that it is a lesson that is speaking to me as well.

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It’s not as simple as having faith in the existence of Christ and our Lord, rather faith runs deeper than this, and it is important to meditate on it that our roots may grow deeper. Abraham not only believed in God, but believed in what He said. This might seem like a small difference, but in reality it is quite large, for to believe in what God says, is to believe in His promises. Therefore, when God told Abraham that his offspring would be the savior of the world, Abraham completely believed and it, again, was credited to him.

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Within Paul’s letters, Paul elaborates on Abraham’s offspring. Paul tells us in the context, “offspring,” is presented, it is not plural, but rather singular. Thus, a multitude of Abraham’s descendants wouldn’t save the world, but rather one singular man of a divine nature, that is Christ. In Jesus’s time, the prophecy of a savior was no secret, in fact many were looking for the savior, but in their pride, the Jews misunderstood the heavenly nature of the savior. Many expected a mere king and not the King of Kings.

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Abraham understood this and had faith in God that the savior would come and thereby, put his faith not only in God, but the savior that was to come. This is why we are children of Abraham. Abraham was of a previous generation, before the new covenant and Abraham believed this covenant was to come. Thus, with Abraham coming before, he is our father of those who would be credited righteousness through faith.

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Abraham was not considered righteous for obedience to any Law (although the Law hadn’t been given unto Moses yet) or by any of his works, but was considered and credited righteousness because of faith and belief. It is akin to this same faith in the Lord and His promises that we become the descendants of Abraham. In Galatians 3:8-9, Paul states:

“The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: ‘All nations will be blessed through you.’ 7So those who have faith are blessed along with Abraham, the man of faith.”

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Therefore, let us not only believe in God the Father, and the Son, but let us believe in what they make known unto us by the Word and through the Spirit, who counsels us in all things. Anyone who did this under the old covenant was granted a like righteousness, but being under the new, we are witnesses to Christ’s death, by which we are justified, and His resurrection, through which righteousness and eternal life comes. Christ gained the firstfruits of the glorified body, due to His righteousness, but Abraham was the father of righteousness by faith.

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What the Lord tells us is true and should not be doubted. It is correct to say some promises won’t come to pass until the appointed time, but let us not grow weary of our waiting upon the Lord, nor let it produce doubt within us. The Lord cannot break a covenant, for to do so would make Him imperfect, and we would cease to exist altogether. Thus, all the Lord has said will come to pass, in this age or the next, and this shall not hinder our faith. For even Abraham wasn’t hindered in his faith, but knew the promises of God would be fulfilled even when our father of righteousness by faith had passed from the world.

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“For since the creation of the world God’s invisible qualities – His eternal power and divine nature – have been clearly seen, being understood from what has been made, so that people are without excuse. -Romans 1:20


It’s often that a Christian is approached by a non-believer challenging them to prove the existence of God. Usually, it’s not because they truly want to know, but rather it pleases them to see a Christian get tripped up when trying to answer them. This is apparent when one has an answer for them and their response is one of anger.


In an attempt not to go too far off the subject, the question makes the supposition that physicality and existence are not proof enough. Thus, it’s hard to find a proof, empirical proof, that would sway this hypothetical challenger.

The Bible, the very Word of God, is not silent when it comes to this issue, of not just proof of God’s existence being represented in nature, but also of who He is, that is His very being. So why the apparent contradiction in the verse,what are those qualities that are both invisible, but also clearly seen? The verse tells us it’s his divinity and eternal power that are made evident in the creation.


Truth is, that things like power and dominion cannot be understood unless its effect is manifest elsewhere. A king in his own being though granted power is powerless of his own accord unless it is exercised. It is by action that one can empirically determine the traits that reside in mere people. The bible declares that you can know a person due to the fruit he bares (Matthew 7:16, see my note, “On Judging Man and Scepticism”). You can see those qualities in a human being that otherwise may not be seen by his influence on the world around him.


It is the same with God, we gain valuable insight into not only His existence, but also His nature, that is who He is.

Let us suppose for a moment that you want to paint a picture, write a book, some poetry, or a piece of music. Like it or not, whether your a fan of allegory and it is conscious or not, you cannot help but include a piece of yourself in what you create. It may not be exact, but a person can be going through an art gallery and if they have eyes to see can tell quite a bit about the artist by the mere composition alone.


Likewise, God put a piece of Himself in everything, but if you have eyes to see, you can see God even in the most mundane of things. The fact the scriptures confront us with is that this truth is so obvious that no man, none, will be without excuse.

There is no spontaneity concerning something that is created, so to believe such is a contradiction according to Samuel Clark. We see things only coming into being through causality and to suppose at the very beginning there was nothing suggests a contradiction that cannot be resolved. So not just existence itself, but the particulars that make up the cosmos are great places to look if anyone ever wants to see God, for He, among other things, is both obvious and apparent.


There is a vast difference between believing in Christ and believing upon Christ. Anyone can believe in Christ, that is, that the historical Christ actually existed and was a great teacher. However, the flaw with this particular school of belief is that it doesn’t necessarily include the truth which is Christ’s inherent divinity, nor does it include the perfect love that was manifest upon the cross. This approach to Christ is held by many, including one of America’s founders, Thomas Jefferson whose “Jefferson Bible” points to Christ’s wisdom, but forgoes His divine nature and the grace offered by His sacrifice. This is a belief in Christ, but not on Christ. It is tragic, but many “Christians” also can be classified as believing in Christ rather than on Him.

To believe on Christ we must have a relationship with Him. Not some figure in the past whose mere teachings we love or agree with, but rather a still living, resurrected, ever present Lord whom we love, admonish, and worship. It is in a relationship such as this that obedience to the Lord’s teachings become manifest. To worship Christ’s teaching without a relationship with Him, is much like worshipping the Law which only condemns us. Christ’s teachings, like the Law, can show us how we fall short and our strong need for grace.

It is by Christ’s true Godly nature, His death and resurrection, that we receive forgiveness for our trespasses. Without this relationship, one cannot come into the forgiveness that is offered through love and grace. Though men may try to follow the Law, or teachings of Christ alone, there is no forgiveness offered, only condemnation. Yet, to have a relationship on Christ, based in love and in which forgiveness is offered, obedience becomes apparent and we do it not to free ourselves of the Lord’s statutes, but to please Him.

Finally, by and through this relationship, the Holy Spirit is giving unto us. It is by God’s love and grace that we receive the Spirit, who according to Ephesians 1:13 is, “a deposit guaranteeing our inheritance until the redemption of those who are in God’s possession.” Thus, if we are granted the Holy Spirit by our love of Christ and the Lord’s love for us, we can have complete confidence in our salvation, which is necessary for us to fully participate in Christ’s great commission (Matthew 28:18-20).

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