Tag Archive: Trespass



“Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.” -Romans 5:18

Photobucket The compare/contrast stated in Romans is truly an amazing one to behold, yet it presents a question at the same time. The amazing aspect of it concerns the almighty power that came to fruition by Christ’s death and resurrection. One man, Adam, was responsible for bringing sin into the world, and by our worldly birth we are born into this curse. However, how much more can that sin, which afflicted all mankind, be negated by the perfect obedience of one who descended from heaven? If Christ was mere mortal we would still be in our sins, but because He rose again, the Firstfruit of righteousness, we can partake in the glory offered, not by any deed, but mere acceptance of the gift and belief upon Him. It is of this fruit we should eat, the one that leads to life, and not of the one offered by Adam, which leads only to death.

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Why did sin come through one man as opposed to through one woman? Isn’t it the scriptures that tell us that Eve first sinned? There are many plausible commentaries I have read, as well as the outlandish, but I find it more simplistic and satisfactory to say that the original sin was first made possible through Eve, meaning her action opened the gateway unto sin, and Adam’s action led man through that gateway. In the same way Christ’s death opens the gateway to righteousness, and by His resurrection, which pays the toll, we can walk through the narrow doorway that we may receive it.

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Sin was a partnership between Adam and Eve that led to their expulsion. Sin wouldn’t have the foothold it does without Adam’s disobedience. If Eve had just sinned, and Adam remained righteous, the curse would not have entered the world. Thus, the responsibility rested on Adam. Furthermore, the biological union between them passed the curse along to their offspring, until Christ, who was in perfect obedience with the Lord, and thus partook of the first fruits of righteousness. Now, in Christ, we partake of the full fruit of righteousness, offered by our Lord, rather than the spoiled fruit offered by Adam. Thereby, let us come into eternal life and grace rather than into death and wrath.

In addition, may we see Adam and Eve as a warning and example, to not to take the sin of others, encourage it and indulge in it, thereby forming it into a “greater,” more ensnaring sin. Rather, let us convict with encouragement and help bring those, whom the Lord has set in our path, away from their iniquity and out of the darkness into the radiant light of God.

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“As it is written: ‘There is no one righteous, not even one.'” -Romans 3:10

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The world tells us that there are both good and bad people who dwell within it. Such distinctions are usually relative in nature, and are dependent on a person’s actions, rather than their heart. While it is true that action is a manifestation of a person’s axiology, man lacks the wisdom to see what goes on within the intermediate between heart and action, for within this lacks an evil unseen to all but God. We know from scripture and the words of Christ our Lord, that it isn’t just action that makes people evil, but the desires of their hearts and those ideas or carnal contemplations that are manifest in the mind, heart and spirit.

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While the Law is based on solid truth and ideals, man’s law is not. Rather, it is based, again, on ethical, and even cultural relativism. Thus, what is proper or ethical according to one man’s heart may not be the case with another. This suggests the unreliability of man’s conception of right or wrong, though I would agree that God has instilled a natural faculty of judging such things.

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God’s wisdom far surpasses that of man, and though man may conclude he is a good person according to the extent of what he has done, this is not how God judges trespass. A person may conclude he is good due to the fact he has never killed anybody, but Christ says different. He states in Matthew Chapter 5, Verse 21-22:

“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgement.’ 22But I tell you that anyone who is angry with his brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.”

What is good isn’t based on action, for we can sin in the heart, both willingly and unwillingly. Therefore, despite man’s idea of goodness, the true ideal, the one of God, says that indeed none are good. Everyone has sinned, and will sin. Christ say’s in Mark Chapter 10, Verse 18:

“No one is good-except God alone.”

Jesus said is in response to a man who fell to his knees before him, and referred to him as, “good teacher,” and inquired what he must do to inherit eternal life. Christ responded with the aforementioned statement, in addition to, “Why do you call me good?”

Though Christ’s response provides some questions, these are resolvable, and we discover His reply hints to His true nature. Jesus never denied He wasn’t good, merely inquired why the man had stated this to Him. Christ was certainly good and He was good because He was The Lord. As Christ states in John 14, Verse 7:

“If you really knew me, you would know my Father as well. From now on, you do know Him and have seen Him.”

This not only suggests the Trinity, but shows us that there is no good one, except for the Lord. Therefore, we are all blotted by iniquity and sin, and thereby, all mankind is in need of a great savior to be cleansed of this sin and to overcome it. This is what Christ has done for us, provided the cleansing power of His blood, that it may wash away our sin when we come to Him even as we are, sinners.

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