Tag Archive: Sinners



“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved.” -Romans 10:9

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In a previous entry (see my entry concerning Romans 1:12, “On The Correlation Between Faith and Love”), I had discussed some of the like attributes between both love and faith. Yet, when we consider our faith in the Lord, we find love to be a necessary condition for our faith in Jesus Christ. Without this love, our relationship with the Lord cannot develop and will eventually be negated by the doubt that we as believers are sometimes confronted and assaulted with, for our faith cannot be steadfast without loves inclusion in the relationship. We can obviously see this when it comes to loving our brethren, how much more should it be applicable to our relationship with the Lord, who is love? The Bible makes it perfectly clear how love and faith are the prerequisites to developing a deeper friendship with the Lord (see my entry concerning John 15:15, “On Having a Friendship With The Lord”). 1 John 4:19 states (see my entry, “On Love’s First Cause”):

“We love because He first loved us.” -1 John 4:19

Throughout my life, many times have I heard the phrase, “God is love.” From this verse in 1 John, it is more than apparent that this is truth, for it links our love with His. Though God has many attributes, including discipline, these all have their basis in love. Even concerning His wrath, He takes no pleasure in the punishment of the ungodly, but God cannot co-inhabit with evil. As Psalms 5:4 tells us, “With you the wicked cannot dwell.” In the same way two forms of matter cannot occupy the space, so too, the wicked cannot dwell with perfect holiness. This, is in fact, a contradiction, and thereby we need the justification that was manifest and offered upon Calvary. What God does take pleasure in, however, is the justification of the wicked by His Son! This is not only backed up in Scripture, but if it wasn’t true, Christ would not have came and died upon such a cruel instrument of death in the first place. Yet, the cross became His glory! If this did not appease God’s justice and have the ability to, not only change a sinners being, but also clothe the depraved with a garment of righteousness, then the Trinity would have never been separated. Yet, since it has alleviated God’s justice, we are granted the opportunity to come to the Son, our Savior Jesus Christ, in faith. By this very thing, which should be evident in our hearts, and through which springs all godly obedience, we are saved. Thereby, we next find ourselves in The Book of John, at one of the most famous verses in all of Scripture, Chapter 3, Verses 16 and 17:

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish, but have eternal life. 17For God did not send His Son into the world to condemn the world, but to save the world through Him.”

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Regarding God’s discipline, it is also based in love. Hebrews 12:7-13 likens God to a loving worldly father (indeed when looking at family proper, or rather, a proper family, we find much in the family structure symbolizes God’s nature):

“Endure hardship as discipline; God is treating you as His children. For what children are not disciplined by their father? 8If you are not disciplined – and everyone undergoes discipline – then you are not legitimate, not true sons and daughters at all. 9Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! 10They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in His holiness. 11No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. 12Therefore, strengthen your feeble arms and weak knees. 13‘Make level paths for your feet,’ so that the lame may not be disabled, but rather healed.”

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Notice that Verse 8 clearly expresses John 3:16, for if everyone, by love, undergoes discipline, then it follows, “that God so loved the world,” is indeed true. God’s love is absolutely perfect and in complete accordance with His nature. Before our existence in the world came to pass, He already loved us and had our justification planned out in Christ. We can come to the Lord in the first place, as sinners, due to this preexisting love. If it exists prior, on a temporal plain where we didn’t even exist yet, how much more important is this mutual love when we do exist and come to the Lord by faith? Our faith, among other things, is a recognition of that love, and by it we love God reciprocally as the Book of Deuteronomy commands:

“Love the Lord your God with all your heart and with all your soul and with all your strength. 6These commandments that I give you today are to be on your hearts.” -Deuteronomy 6:5-6

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It is this same faith and love in His Son, by which we are granted the Holy Spirit. To those who have eyes, let them understand, for due to the corruption of this world, the following may be hard to contemplate, or uncomfortable to focus on. However, it is important. As man and women become one flesh in love, likewise do we become one with the Lord by His love and sacrifice. He dwells within us, as the Spirit of Holiness, and if we are in the Spirit as well, love is perfectly manifest and we, by the Spirit, cannot do anything apart from love. If our actions are ones that don’t speak to the love of God in either word or example, it is of the self. As 1 Corinthians says:

“Therefore I tell you that no one is speaking by the Spirit of God says, ‘Jesus be cursed,’ and no one can say, ‘Jesus is Lord,’ except by the Holy Spirit.” -1 Corinthians 12:3

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Though this love was manifest in perfection by the Son, in both His death and resurrection, it existed prior to Christ’s first coming and was in the Law, which according to the Gospels can be summed up with just two commandments:

“‘Teacher, which is the greatest commandment in the Law? 37Jesus replied, “Love the Lord your God with all your heart, and with all your soul, and with all your mind. 38This is the first commandment. 39And the second is like it: ‘Love your neighbor as yourself.’ 40All the Law and the Prophets hang on these two commandments.” -Matthew 22:36-40

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The Law, revealed by God unto Moses, shows explicitly the attributes and nature of God. Hence, we can only conclude the Law is good, just as our Lord is good. In the same way, because God is love, the Law, by necessity, follows suit. Therefore, since we know love to be such an intrinsic part of God, our faith too should resonate with love for our Lord. In addition, the love of God is boundless and this being the case, our love can always become manifest greater in our lives. Though we can love too little, we cannot love enough. This week, let us pray that the Lord may extend the boundaries of love we have set by the desires of the self and our own comfort, that we may better serve both the Lord and man. Let us pray that we may glorify Him even further than we have, through not just words, but rather by example. Amen.

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“For it is by grace you have been saved, through faith – and this is not from yourselves, is is the gift of God – 9not by works, so that no one can boast.” -Ephesians 2:8-9

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Only from God’s infinite graciousness, and our Faith in Christ Jesus’ death and resurrection, are we saved. There is no work, nor deed, we can do of our own accord to make us worthy of the gift. Contained within this gift is the gift of salvation, and thereby a deeper relationship with our Lord and Savior. This gift is offered freely and we shouldn’t look to making ourselves worthy of the gift, but rather realize that the gift has already been offered and the choice is ours to either accept or deny it.

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Yet, we struggle at times, striving to be worthy of the gift, and in essence, belittling the gift offered. It is, to use unworthy human terminology, the greatest of all charitable and merciful gifts. For the gift of life to the dead has the ability to transform lives in amazing ways and it raises us up unto life. Furthermore, it shows how dead we were in sin, and how alive we are in Christ.

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(see my note concerning Romans 6:23, “On The Justice and The Gift”)

The amazing thing is this gift has already been offered to all. Anyone can accept this gift without some worldly action or deed, which testifies to the amazing glory and mercy of God. We are all equally worthless in terms of our ability to able to well up a spring of life within ourselves due to our actions. Rather, our eternal worth is found in the Lord. Thus, let us not boast of our actions and victories, for they, in and of themselves, have no ability to procure the gift. Rather, boast in the Lord, who has offered the gift, to those unworthy, and to all manner of the multitude of sinners and disobedient, due strictly to His great love and mercy for all His creation. May He be forever praised. Amen.

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“For the wages of sin is death, but the gift of God is eternal life.” -Romans 6:23

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Several months ago I began to ponder the relationship between grace and justice as it applies to God. We know that these are both attributes of God, but how does justice fit in, for if due to our sin, we require grace, and in this perfect forgiveness we don’t receive what we deserve, then would God’s abundant grace necessarily negate His justice? No, it does not!

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We are told the wages of sin is death, and because we are all sinners, this is what we deserve. This is not just in terms of a worldly death, but also an eternal one. We ourselves earn these wages and the just recompense is death. Yet, the opposite, eternal life, is not a wage we earn, but rather a gift from the Lord to all those that would believe upon Jesus Christ.

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God’s justice was satisfied when His Son hung upon the cross and descended into death. By this sacrifice, both His grace and justice were made manifest. Due to our sin, there is no such thing as a wage of eternal life outside Christ, who was blameless. For our sake He took our blame and guilt upon Himself and was crucified with it, that the gift may be offered to many. May His name be eternally praised!

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“As it is written: ‘There is no one righteous, not even one.'” -Romans 3:10

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The world tells us that there are both good and bad people who dwell within it. Such distinctions are usually relative in nature, and are dependent on a person’s actions, rather than their heart. While it is true that action is a manifestation of a person’s axiology, man lacks the wisdom to see what goes on within the intermediate between heart and action, for within this lacks an evil unseen to all but God. We know from scripture and the words of Christ our Lord, that it isn’t just action that makes people evil, but the desires of their hearts and those ideas or carnal contemplations that are manifest in the mind, heart and spirit.

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While the Law is based on solid truth and ideals, man’s law is not. Rather, it is based, again, on ethical, and even cultural relativism. Thus, what is proper or ethical according to one man’s heart may not be the case with another. This suggests the unreliability of man’s conception of right or wrong, though I would agree that God has instilled a natural faculty of judging such things.

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God’s wisdom far surpasses that of man, and though man may conclude he is a good person according to the extent of what he has done, this is not how God judges trespass. A person may conclude he is good due to the fact he has never killed anybody, but Christ says different. He states in Matthew Chapter 5, Verse 21-22:

“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgement.’ 22But I tell you that anyone who is angry with his brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.”

What is good isn’t based on action, for we can sin in the heart, both willingly and unwillingly. Therefore, despite man’s idea of goodness, the true ideal, the one of God, says that indeed none are good. Everyone has sinned, and will sin. Christ say’s in Mark Chapter 10, Verse 18:

“No one is good-except God alone.”

Jesus said is in response to a man who fell to his knees before him, and referred to him as, “good teacher,” and inquired what he must do to inherit eternal life. Christ responded with the aforementioned statement, in addition to, “Why do you call me good?”

Though Christ’s response provides some questions, these are resolvable, and we discover His reply hints to His true nature. Jesus never denied He wasn’t good, merely inquired why the man had stated this to Him. Christ was certainly good and He was good because He was The Lord. As Christ states in John 14, Verse 7:

“If you really knew me, you would know my Father as well. From now on, you do know Him and have seen Him.”

This not only suggests the Trinity, but shows us that there is no good one, except for the Lord. Therefore, we are all blotted by iniquity and sin, and thereby, all mankind is in need of a great savior to be cleansed of this sin and to overcome it. This is what Christ has done for us, provided the cleansing power of His blood, that it may wash away our sin when we come to Him even as we are, sinners.

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“But when God, who set me apart from my mother’s womb and called me by His grace, was pleased 16to reveal His Son in me so that I might preach Him among the Gentiles, my immediate response was not to consult any human being.” -Galatians 1:15-16

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This has personal significance for me, and many others to be sure, for God has first called us to accept the grace being offered by His Right Hand, our Savior. It pleases God to have His Son revealed within sinners, for the greater the sinner, the more profoundly the Lord shines through. This, of course, is not to say that sin is some sort of blessing, for if this was true we wouldnt need to be cleansed of it. Rather, it testifies to the awesomeness of God, that nothing can negate His glory, and He can indeed use all things for good, even as His word tells us.

Paul, himself persecuted those in Christ by sending many to their death before His conversion on the road to Damascus. This powerful contradiction between the natures of Saul, and then of Paul, stood as a great testimony before man, in the reality of the gospel and the great love and grace offered by Jesus Christ. It was further represented in Paul, due to the fact He consulted no man, but received the Gospel due to direct revelation from Christ (see my note concerning Galatians 1:11-12, “On Paul’s Source and The Shifting of Name”).

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“If you love those who love you, what credit is that to you? Even sinners love those who love them. 33And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.35But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because He is kind to the ungrateful and wicked. 36Be merciful, just as your Father is merciful.

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In scripture, we are called to follow the example Christ set forth for us in His life, within our lives. His purpose and will is that we act in accordance with His nature, which for man can be very uncomfortable. This group of verses emphasizes that explicitly. When we consider human relations, much of mankind will only help his fellow man, if there is something in it for them. Christ gives an example of lending, but it goes much beyond materialism. A person might do it for prideful reasons, or a need to be fulfilled. Yet, Jesus tells us it’s out of love, goodness, generosity, kindness and mercy that we should do such things. These are the very attributes which exist in the Lord and by these characteristics being made evident in our lives we gain a fuller understanding of who God is and His interaction with mankind.

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It is unfortunate, but God is often so kind to us, yet we offer no repayment to God, nor even adoration. When one takes on the attributes of God, to the degree that is possible, then we are sure to be greatly disappointed in the character of man. Our gifts may go squandered and those we try to help, may refuse to help themselves. This is a taste of how God must feel given man’s behavior, even those who belong to His Son.

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"The Father's Curse: The Ungrateful Son," by Jean-Baptiste Greuze. oil on canvas, c. 1777

With our and mankind’s faults so obvious when these principles are put into action, let us turn from taking advantage of the Lord’s kindness, generosity, and love. Let us continually praise Him that by His nature He bestows great gifts unto the undeserving. Furthermore, let us realize another purpose of Christ’s words put into action. Through us Christ is revealed unto man and knowing this, an interesting relative relation takes place between showing Christ and suppressing the truth. Those who take for granted that which the Lord has blessed them with, will fail to show Christ to others in a full degree, for by their ungodly gratitude, they distort and dim the light of the gospel which is destined to shine among all man, “like stars in the sky.” (Philippians 2:15)

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“By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?” -Matthew 7:16

PhotobucketAs we travel along the busy thoroughfare we call life, we form many ideas and opinions of those we encounter along the way. A popular response from people when they suspect our opinion, or when we offer a rebuke of their sin is, “Don’t you judge me!” Usually, this is not so much to do with those who offer the conviction, as it has to do with the person who feels they are being judged. When we rebuke someone due to their lifestyle or actions in accordance with the Lord’s urging, it’s never comfortable. We should know this from experience.

Now the scriptures also tell us that we should not judge, so the reconciliation between what is proper and what isn’t takes some discernment through a relationship with the Lord. For instance, we shouldn’t judge on an issue we ourselves are indulging in, lest we become hypocrites. The word hypocrite I feel is immensely overused. Understand that we can convict and hold each other accountable while still struggling, for we all are sinners and in such contexts not only should the truth be shared, but also our own shortcomings in a particular area, whatever that may be. These urgings, through the Lord produce accountability and victory. If we gain a victory through Christ, convict others, and later stumble, this isn’t hypocrisy, though we by sinning are certainly in error. Hypocrisy is when one willfully engages in their iniquity, not holding themselves to a particular standard, but at the same time, holding others to it and judging them due to that same error evident in their own life.

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Of course we need to judge, for if we didn’t how would we know a good situation from a bad one, or a person that will forward our lives and faith in Christ as opposed to hindering it? It’s apparent that when applied as an absolute, even our judicial system would collapse in that we couldn’t hold each other responsible for their actions, nor would there be such a thing as guilty or innocent in a court of law. We need that discernment, to know when it is appropriate, lest we fall more often and find ourselves in a place where we could very justly be cut down and thrown into the fire, or even lead others to such a place.

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Although this verse talks explicitly about false prophets, we can implicitly find plenty of truth concerning how we must view others in general, in order that our walk with the Lord may be protected. Men, and women, are masters of deception. It’s unfortunate, and although we want to sometimes trust everyone, especially when a person evokes the name of Christ, the previous verse, Matthew 7:15, makes it abundantly clear that all that claim Christ, don’t necessarily belong to Him.

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False Prophet Manasseh Jordan, who along with his father, E. Bernard Jordan, not only claim him to be a prophet of God, but God Himself.

How do we recognize them and protect ourselves? Jesus tells us that we should look to the fruit that people produce. Not just those wolves who claim the name of Christ, or even have a lofty position in the Body of Christ, but this can apply to anyone.

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Sunday and Monday, I didn’t post due to a exciting day I had at church and a couple days in which I was in close fellowship with great friends and those in Christ. I wrote the first part of this article and attended afterward, for a time, a conference at a local church. I also got hands laid on me and got a few prophecies revealed to me as to the direction my life is going in Christ. Yet, as exciting as it was, I also found myself somewhat skeptical of the abilities in the Spirit, which some professed, by mere action, to have been granted.

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I was plagued by the question of whether or not I was in the right by being skeptical of such things? Was I being too judgmental. In all honesty and simplicity, I trust in the Lord, but I don’t trust in man. Now, as I begin to finish this article, and I don’t know why it didn’t occur to me at the time of these prophetic occurrences, I realized that just a half-hour prior that the Lord had already answered the question I would later pose to myself. I was informed by a person very dear in my life that supposedly this happens quite a lot to me, and I, of course, praise the Lord for his timely response concerning my constant questioning.

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By the verse, and indeed those surrounding it, in correlation with the questions that were raised in my heart, it is apparent that skepticism concerning the gifts of the Spirit and those who profess to have acquired them, is both a good thing and a bad thing. In one sense it protects us, and in another it may hinder us. Personally, I believe that within my life time I have had the skepticism affect me in both aforementioned ways and I have stumbled and engaged both extremes of the spectrum.

PhotobucketOften times our skepticism is due to our lack of experience in experiencing something someone else testifies to encountering. Even if we witness it and we haven’t experienced those particular manifestations, those who have, or those it is evident in, can seem strange or to an extent, crazy. Therefore, we may come to the false conclusion that it is faulty or feigned. Though such a conclusion can sometimes be correct, other times it can seriously detain us from learning or experiencing something, especially when concerning our walk with the Lord. In fact, we see many who are so skeptical that the mere idea of God and experiencing Him, is so silly that they consider it some form of mental illness. The fact is, perfectly sane and brilliant people experience God all the time, but due to the skeptics unwillingness to accept God, it’s improbable they will experience God in a life changing way, for they are already surrounded by Him, but fail to recognize because of the hardening of their hearts and skepticism (among other things).

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Yet, on the other hand, those who are completely non-skeptical run the danger of being led astray by falsehood in the name of Christ. This, too, I have experienced. In my example, God and His interaction with us, and even my salvation, was determined by an emotional response. That is, when one has an emotional response to God, this alone determines God’s presence, His power, and to what degree we experience Him. Some will also say without such a response, one ceases to be saved. Not only do some say this, but you begin to say it in yourself, and you equate God and your salvation with that emotional response. Having an emotional response concerning the truth of the Lord and His sacrifice is blessed, but seeking an emotional response in and of itself to experience God is not, for though we may fool ourselves, it is not based on God.

We are emotional creatures, but our relationship with God isn’t determined by emotion. There are times your heart swells and there are times where you feel God is absent, but the latter is never the case. God is always there, through all emotions or none at all. I myself have yelled at God, cried to Him, and laughed in His company. Yet, there have been times where I didn’t “feel” anything. When I was ensnared by this particular brand of  falsehood, I produced the emotional response of my own accord and spoke for the Lord without His urging, but fooled myself that it was indeed from Him. There lies the danger.
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If one has fooled themselves or been fooled that a relationship with God is a strict emotional one, then they will chase after that emotion, looking to that emotion rather than the Lord Himself. To worship an emotion is idolatry, and before you know it, your worship may forgo the Lord altogether. Don’t misunderstand, there are times when emotion is included, absolutely! Yet, there are also times the Lord tests us by pulling away. Is faith really faith if you need that emotional response? It’s much easier to be obedient in emotion, but can you follow the Lord without it? This is a test we are all put through at times. As our relationship with our earthly parents attests, we eventually need to go out from under their wing and live according to our own devices to make it in the world. In the same way our Heavenly Father may pull back in order to see how we do, and if our faith can withstand the test, that we may be ambassadors for the Kingdom.

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When one relies on emotion, it is more based in self than God. Emotion can fool you, and we have the ability to fool ourselves into an emotion. I pray, dear reader, that the Lord may utilize it for His glory in you, but keep it too from ensnaring you. This all being said, how do we know if we are in danger? This answer isn’t a simple one and requires God’s urging and truth to be given unto our hearts.

Do not be fooled by the self, for even the positive good intentions in your life can have a negative effect and hinder you. Be wary of this always. Look to motive in yourself and in others for insight on whether your or others are in danger. Do not let your skepticism steal your joy in the Lord. God does amazing things everyday and such things He wants us to rejoice in. So, keep in The Word that you may be discerning when falsehood is manifest in someone. If it doesn’t follow The Word, then it cannot be of God, because God cannot contradict Himself.
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In order to determine the fruit one bears, one must have fellowship. We can see a gorgeous piece of fruit from afar, but looks can be deceiving. We have no way of knowing whether or not, by viewing at a distance, if that fruit, say, contains a worm, or is sour or bitter. Thus, it comes down to a discernment through God, Prayer, the Word, and an intimate knowledge, through relationships, of those who claim and are in Christ. There are those who have been tragically led astray that will come upon your doorstep one day and make it seem as if you are of like spiritual faith, but that’s a means to ensnare. If you were to  get to know them you’d find their Christ and yours to not be one in the same. One should not assume on mere superficial appearances, but get to know one another. We have been called to develop relationships, so let us do so that we may gain trust in one another in like faith, mutually encourage each other, and protect one another from the skepticism that steals joy and promotes falsehood.

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Again, do not let your skepticism steal your joy, for whoever you encounter and however the Lord is present in them, realize that they are mere men. Yet, God manifests himself in a variety of ways. Be open to this as well and never let your skepticism hinder you from growing with the Lord, or leading someone to Christ. We all have our comfort zone. Understand that discomfort can come both from the enemy and your preconceived notions. We all like the churches we feel most comfortable in, but this may only hinder you from doing God’s work and growing in the Lord. Don’t put limits on God. Be skeptical of man, but never in God. Look to the scriptures, pray, and get to know your brothers and sister in Christ, that you may know to a full degree the fruits of their Christian labors.

A friend of mine told me that skepticism is based in fear. He can’t be more right. Yet, at times, fear can keep us from being caught up in something that may be ungodly, despite its appearance. If there is good fruit, if by friendship and communion, you find them to be trustworthy, if they follow the same Word, then do not let your doubt steal your joy, for gifts are presented to some, but not to others. Never through your skepticism come to the point that just because it’s different or uncomfortable, on that alone, draw the conclusion that it isn’t from God. Again, never be skeptical of God, but be wary of man, who even in the name of God can distort His eternal Name.

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