Tag Archive: Prideful



“Then go quickly and tell His disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.” -Matthew 28:7

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In my previous entry (see my note concerning 1 Corinthians 15:3-8, “On a Brief Overview of The ‘Historical Christ,’ Contradiction, and Biblical Omission”), I discussed some of the paradox among the Gospels concerning the events surrounding the resurrection of Jesus Christ. It was my hypothesis that all the Gospels meshed together to form a perfect narrative. One of the assumed contradictions, has to do with Mary Magdalene and her companions encounter with an angel outside the tomb. Yet, in Luke 24:4, it says there are two angels and they speak to the women inside the tomb. However, when we read Mark 16:5, only one angel inside the tomb is recounted.

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Many theories concerning the reconciliation of these encounters have been offered, including that there are multiple groups of women, or that Mary Magdalene ran to tell the disciples after being spoken to by the angel outside the tomb, who sat upon the stone that had been rolled away. She is at times said not to enter the tomb until later. Yet, I concluded after some prayer for illumination, that the angel on the outside spoke to them and they entered the tomb where they encountered at least one more heavenly being. As for how many angels were in the tomb, I address that in my previous entry as well.

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The Lord led me back to this verse, and I found some more evidence suggesting that my interpretation, at least in this case, may be correct. Let us closely examine the angel’s words. In Chapter 28, Verse 6, of Matthew, the angel says:

“He (Christ) is not here; He has risen, just as He said. Come and see the place where He lay.”

To me this sounded like an invite to see the evidence which was visible within the tomb, but my cited indications advocating this truth essentially ended there. However, the beginning of Verse 7 may contain a bit more evidence. It may not be earth shattering, but adds a little extra confirmation that my interpretation concerning this event may be correct. When we look at Verse 7, it begins with the word, “then.”

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"Angel Seated on The Stone of The Tomb," by James Tissot. watercolor, c. 1886

What this means to me is that the angel in reality did invite or command them into the tomb, in order that they may “see the place where He lay.” The term, “then,” suggests further instructions by the angel, that immediately after viewing the tomb they should embark on and hasten to tell the disciples, for Christ is said to be going ahead of them. When they finally reach the disciples, after seeing Jesus themselves, they tell them of the empty tomb. They were disbelieved, but regardless Peter and John ran to the tomb to investigate Mary’s claim. If Mary and her companions did not yet enter the tomb, as some believe, then only their encounter with the angel would have been mentioned along with their encounter with Christ. They would’ve lacked seeing the evidence with their own eyes that His body was missing.

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"Saint Peter and Saint John Run to the Sepulchre," by James Tissot. watercolor, c. 1884-1896

As Christ had first went into Galilee ahead of the women, so too does He go ahead of us, preparing a place for us in His Father’s house, and when we get there, we will likewise see Him. Though Christ had a new glorified body, the Firstfruit (see my note concerning 1 Corinthians 15:20-23, “On The Chaos of Reason, The Firstfruit, and The Transfiguration”), we see that this body isn’t bound by physical laws, or even death. Christ was able to move throughout Israel at His own will, without traveling in the manner of a mortal man. He would simply appear. This gives us some clues into what our new bodies will be like once they are granted unto us, through faith in the Son.

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Stained Glass Window in The Duomo, Florence, by Paolo Uccello. c. 1443

I would like to thank the Lord that when we come to Him and pray over His word, He illuminates the Scriptures beyond our mere mortal understanding. His faithfulness in answering such prayers is truly amazing. Thank you Lord for revealing the mysteries of your Word, unto the likes of me, a disobedient sinner. May this glorify You, and may You put a hedge of protection around my heart, that in your revelations I may not grow prideful, but rather give you the praise and see myself in sober judgement always. May your name be revered, blessed, and worshipped for all eternity. In Christ’s name, Amen.

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"Resurrection of Christ and the Women at the Tomb," by Fra Angelico. fresco, c. 1440

Thank you Lord for blessing me with Terie, a fantastic “Editor-in-Chief.” 🙂

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“If you love those who love you, what credit is that to you? Even sinners love those who love them. 33And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.35But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because He is kind to the ungrateful and wicked. 36Be merciful, just as your Father is merciful.

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In scripture, we are called to follow the example Christ set forth for us in His life, within our lives. His purpose and will is that we act in accordance with His nature, which for man can be very uncomfortable. This group of verses emphasizes that explicitly. When we consider human relations, much of mankind will only help his fellow man, if there is something in it for them. Christ gives an example of lending, but it goes much beyond materialism. A person might do it for prideful reasons, or a need to be fulfilled. Yet, Jesus tells us it’s out of love, goodness, generosity, kindness and mercy that we should do such things. These are the very attributes which exist in the Lord and by these characteristics being made evident in our lives we gain a fuller understanding of who God is and His interaction with mankind.

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It is unfortunate, but God is often so kind to us, yet we offer no repayment to God, nor even adoration. When one takes on the attributes of God, to the degree that is possible, then we are sure to be greatly disappointed in the character of man. Our gifts may go squandered and those we try to help, may refuse to help themselves. This is a taste of how God must feel given man’s behavior, even those who belong to His Son.

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"The Father's Curse: The Ungrateful Son," by Jean-Baptiste Greuze. oil on canvas, c. 1777

With our and mankind’s faults so obvious when these principles are put into action, let us turn from taking advantage of the Lord’s kindness, generosity, and love. Let us continually praise Him that by His nature He bestows great gifts unto the undeserving. Furthermore, let us realize another purpose of Christ’s words put into action. Through us Christ is revealed unto man and knowing this, an interesting relative relation takes place between showing Christ and suppressing the truth. Those who take for granted that which the Lord has blessed them with, will fail to show Christ to others in a full degree, for by their ungodly gratitude, they distort and dim the light of the gospel which is destined to shine among all man, “like stars in the sky.” (Philippians 2:15)

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2 Corinthians 5:20“Therefore, on behalf of Christ, we are ambassadors, as God is exhorting through us, we beseech on behalf of Christ, be reconciled to God.”

When we accept Christ and are found to be in Christ testified to by the presence of the Holy Spirit, we will naturally (as concerns our newly created actuality, rather than that of the old nature) have the desire to spread the gospel message of Christ, which amounts to a reconciliation between us and God. This desire and caring for the spiritual condition or well-being of others comes direct from the Holy Spirit. As I have mentioned before in other posts, “therefore” is a word that implies a direct conclusion. That which follows the word “therefore,” is the stated induced or deduced conclusion arrived at from the pre-stated premises or arguments which precede the word, “therefore.” We necessarily, then, arrive at the question, of which previous statements is Paul referring.

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The answer to this inquiry is 2 Corinthians verse 18-19 of chapter 5.

2 Corinthians 5:18-19, “And all this is a gift from God, who brought us back to Himself through Christ. And God has given us this task of reconciling people to Him. 19For God was in Christ, reconciling the world to Himself, no longer counting people’s sins against them. And He gave us this wonderful message of reconciliation.”

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“On behalf of Christ,” according to the LITV, or Jay Green Sr.’s A Literal Translation of The Bible, is mentioned twice within the verse. The first instance modifies the statement immediately proceeding it, “We are ambassadors.” More or less, this reveals that “we are ambassadors for Christ.” The second instance, that we beseech on behalf of Christ, implies that we share the same message that Christ Himself shared, which is extant within the Scriptures and gospels.

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In addition, when the Word of God repeats itself, or seems redundant in repetition, it is truly not redundancy, but rather repetition is used for a means of emphasis. Therefore, Paul is emphasizing the fact that we are speaking on behalf of Christ, which means a number of things. Some of which will be explored in this blog post. A couple of the most basic though, are that it emphasizes that this message is not of human speech and motive alone, but rather a message preceding from the mouth of Jesus Christ Himself. Moreover, we share in Paul’s divine appointment, which will be discussed later, as will we discuss the great responsibility of such an appointment.

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The term “ambassadors” that is utilized is truly an important one. As The Life Application Study Bible says:

“An ambassador is an official representative of one country to another.” –Life Application Study Bible

William MacDonald in his Believer’s Bible Commentary says:

“An ambassador is a minister of state, representing his own ruler in a foreign land. Paul always speaks of the Christian ministry as an exalted and dignified calling. Here [in 2 Corinthians 5:20] [Paul] likens himself to an envoy sent by Christ to the world in which we live.” –William MacDonald

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Given this definition or usage of the word, “ambassadors,” we find that it is more than appropriate. Ellicott’s commentary gives us a little insight into the origins of the usage of the word in this particular verse.

“’Ambassadors,’ which may be noted as singularly felicitous, first appears in the version of 1611. The word, derived from the medieval Latin ambasciator, and first becoming popular in the Romance languages, is found in Shakespeare, and appears to have come into prominence through the intercourse with France and Spain in the reign of Elizabeth.” –Charles John Ellicott

Prior to this the word used was “legates.” This word has a definition within both the Catholic and Roman traditions. The Catholic usage, is “a member of the clergy, especially a cardinal, representing the Pope.” However, because Paul was a contemporary of the Roman Empire, he obviously was using the word in the Roman context which meant, “the general or governor of an ancient Roman province, or their deputy.”

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Utilizing both “legates” and “ambassadors” we can reach several striking conclusions. The first concerns authority. By authority I mean that we are given a degree of this authority by Christ and His instruction to share this message of reconciliation. In addition, we are authoritative figures as we are both heirs to the Kingdom and beneficiaries of the glory of the Lord.

Romans 8:17, “And since we are His children, we are His heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share His glory, we must also share His suffering.”

Moreover, concerning this authority, the Christ Jesus says:

Luke 10:16, “Then He said to the disciples, ‘Anyone who accepts your message is also accepting Me. And anyone who rejects you is rejecting Me. And anyone who rejects Me is rejecting God, who sent Me.”

Furthermore, in John, Jesus tells His disciples:

John 20:21, “Again [Jesus] said, ‘Peace be with you. As the Father has sent me, so I am sending you.’”

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However, being an “ambassador” means we are subservient to a higher rule, which is the Lord Himself. Due to the fact we are subservient, our message must correspond with the message of the higher ruling Agent, which is that of Christ Jesus. In addition, we have a great responsibility in sharing this glory, authority and message of reconciliation. As the Life Application Study Bible states:

“An ambassador of reconciliation has an important responsibility. We dare not take it lightly.” –Life Application Study Bible

This authority and responsibility in sharing the message of reconciliation denotes a couple of things. First, and again, it is extremely important that our testimony, witness, or appeal unto others must be in complete correspondence with the ministry of reconciliation as revealed by Christ and the Scriptures. Second, we must be a living testimony and sacrifice that our behavior will not conflict with the ministry. Within us the ministry of truth must be apparent as well as expressed, for we discredit the message by not being in obedience to it. I believe this responsibility and the extreme duty we have to follow Christ’s commandments is expressed earlier in chapter 5 of 2 Corinthians.

2 Corinthians 5:11, “Because we understand our fearful responsibility to the Lord, we work hard to persuade others. God knows we are sincere, and I hope you know this, too.”

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If we are to be sincere and be fearful in our responsibility about this ministry of reconciliation, then it follows that not only will we preach the truth, but we will live according to it. Moreover, to some degree we can see how the two are mutually interconnected, so that if we cease to live by Christ’s expressed truth, the message we share with others will become distorted or open to falsehood. In addition, if we accept or let a false message creep into the message we share, how long before there is a concurrent output that becomes evident in our lives. Christians need to beware at making compromises or concessions to their faith based on sympathies or the ways and arguments of the world, for when we give these freedom or speak them, they will produce a harvest of falsity in our faith and detrimentally affect our relationship with the Lord Jesus Christ. Rather, we are to be partners with the Lord and not oppose Him, basing our relationship with Him on invasive doctrines. Unfortunately, this is all too common, which Paul recognized as he said, stating both our responsibility and this danger:

2 Corinthians 6:1, “As God’s partners, we beg you not to accept this marvelous gift of God’s kindness and then ignore it.”

It is God Himself who enables us both to be in obedience and to be ambassadors to the Good News, thereby let us adhere to God’s ways, the ways of the Spirit, the commands of Christ.

2 Corinthians 3:6, “[God] has enabled us to be ministers of His new covenant. This is a covenant not of written laws, but of the Spirit. The old written covenant ends in death; but under the new covenant, the Spirit gives life.”

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This enabling by the Lord is perhaps nowhere seen more explicitly than in the example of Paul, who was chosen by the Lord, by grace and divine appointment, to spread the message of reconciliation unto the Gentiles. As Christ tells Saul at his conversion:

Acts 26:17-18, “And I will rescue you from both your own people and the Gentiles. Yes, I am sending you to the Gentiles to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who are set apart by faith in Me.”

Though we might have authority by being trusted with this ministry, it does not mean we share, at this time, in kingly comforts which the world might tend to bestow to those who have authoritative positions. It is Paul again who mentions himself as an ambassador even though he lay in chains.

Ephesians 6:20, “I am in chains now, still preaching this message as God’s ambassador. So pray that I will keep on speaking boldly as I should.”

These prayers were most certainly answered, for Paul becomes an example for Christians to follow as it applies to the ministry. Obviously our prime example is Jesus Christ, but the early church fathers do present examples of how should live and how we are to spread the gospel of Jesus Christ. This concerns not only how they lived there lives in obedience to their faith, but also how they shared the message of reconciliation.

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The Christian cannot help but be impressed with the love of God. That the Lord implores, beseeches, and pleads with us to be reconciled to Him expresses this deep love. This love is manifest in both the Testaments. Some have the perception that the God of the Old Testament is entirely wrathful, while the God of the New Testament is entirely loving, yet the discerning Christian will realize that the Old Testament has attributes of love, while the New Testament speaks too of wrath. Yet, our Lord loves us and implores us not to come under this wrath. We live under two realities, we can either live under wrath, or we can live under grace and love. It is apparent, which one the Lord wants from us. Ezekiel (a rather wrathful book in itself) states God’s great love and desire to impart mercy.

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Ezekiel 18:31-32, “Put all your rebellion behind you, and find yourselves a new heart and a new spirit. For why should you die, O people of Israel? I don’t want you to die, says the Sovereign LORD. Turn back and live!”

Concerning man’s rebellion, Matthew Henry exhorts us:

“Now man must lay down his arms of rebellion, must cease his stubborn revolt, and must be reconciled to God.” –William MacDonald, Believer’s Bible Commentary

This shows the Lord’s earnest pleading, and it is not because God is on some power trip or selfish, for what does our Lord have to gain or lose by us coming to Him or not coming to Him? Matthew Henry expounds on this point:

“Though God cannot lose by the quarrel [the enmity between God and man], nor gain by the peace, yet He beseeches sinners to lay aside their enmity, and accept the salvation He offers.” –Matthew Henry

Concerning this enmity, William MacDonald states matter-of-factly:

“If any enmity exists, it exists on man’s part.” –William MacDonald, Believer’s Bible Commentary

Paul implores, pleads, begs, and beseeches that we would be reconciled to God. Again, God Himself is doing this! The Creator of the universe is begging before the likes of man for us to be reconciled to Him. This speaks amazingly of God’s great love, and brings forth images of Christ washing the disciple’s feet. That the Lord of all, would be so humble as to implore us is almost beyond belief. Yet, I am not the only one to be struck by the reality of this and its implications.

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“[Beseeching] seems rather strange language to apply to an ambassador. Usually we do not think of an ambassador as pleading, but that is the story of the gospel, that, in it, God is actually on bended knee and with tear-dimmed eye begging men and women to be reconciled to Himself.” –William MacDonald, Believer’s Bible Commentary

Truly, it is an amazing God we serve, and we should do so, in full knowledge of God’s love, and our love for Him, in complete obedience and servitude for this is what He deserves. Further, this is the message that we should portray and share with others, that those we come into contact with may experience the love and mercy of our Lord Jesus Christ.

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