Tag Archive: mockery



20Out in the open wisdom calls aloud, she raises her voice in the public square. 21On top of the wall she cries out, at the city gate she makes her speech. 22How long will you who are simple love your simple ways? How long will mockers delight in mockery and fools hate knowledge?23Repent at my rebuke! Then I will pour out my thoughts to you, I will make known to you my teachings.” —Proverbs 1:20-23

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There are many things that set the Holy Bible apart from other books of antiquity. One simply is how people respond to it. Out of all books of antiquity it is unique in that almost every world view attempts to come to the Holy Bible, have it validate their belief system, or, on the other hand, they attempt to use it against itself to disprove it’s authenticity. These arguments run the gamut from being absurd and silly, to requiring extensive study by believers to provide an adequate answer against the charges. This charge, in particular, has surprised me for a couple reasons. First, due to its absurdity, and because I have heard it more than once. One would be most inclined to think the more absurd a charge is the rarer it becomes. Yet, there are those examples where there are shallow and boundless absurdities which we hear time and time again. This is one such charge.
 photo 383_zpsac971fa1.gifThe charge regarding Proverbs is that it denotes and thus “proves” a kind of polytheism. Polytheism is simply the belief in many gods, appropriately from the Greek’s, who had their own mythology concerning many gods and demi gods, “Polys” meaning “many.” At any rate, it has been argued that wisdom, which is personified more than once in Proverbs, is indeed reference to another god rather than an attribute of God. I find this to be quite an odd argument because of the fact that personification of concepts within forms of writing is such a prevalent instrument. From pop lit to the archaic, personification has been used in everything from these abstract concepts, like wisdom, to nature and animal forms. This being the case, to jump to such a literal conclusion is quite silly. Yet, here it is.

To somewhat prove the case that this isn’t a separate god speaking, but rather the one and true God, we only need to look at the gender of this personification. Wisdom is regarded as a female, while God is almost always depicted as male, when we take into account the personal pronouns which reference God Himself. This is nothing against the female gender mind you, quite the contrary, but what it does symbolize is God’s role when we come to him for salvation. He provides for us and we, the church, are His bride. The irony of this view, made even more ironic because it is argued from the point of view of feminists, is that if one is to hold that the female gender is derogatory in symbolism, and that we, that is all human kind, are referred to in a the female gender, it requires a derogatory view of the self if one is remain in complete coherence with that view.

What we have here is not a literal personification, but rather an abstract personification of one of the attributes of God. Verse 23 says:

“Then I will pour out my thoughts to you, I will make known to you my teachings.”

To, “pour out,” is a not uncommon phrase in Scripture which is attributed to God, for God holds the cup of wisdom and pours it out to anyone who repents. Thus, the wisdom spoke of here is not a deity, but a part of God, not apart. There are a couple other curiosities to this verse which speak of and to wisdom. One of these I believe to be so profound that I have not grasped the real gravity of it. Thus, if there are any out there with insight, I would appreciate further clarification in the comments section immediately below this post.

It is interesting, but wisdom is said of speaking in four locations. This is the profoundness of which I speak. These are, out in the open, in the public square, on the top of the wall, and at the city gate. Instead of the Scripture saying, “Wisdom cries out…,” it gives us these four specific locales. Why? Though I do not claim to understand the full significance, and I have an inkling there is more, I think there are a few things we can safely and scripturally determine to be the case here. “Out in the open,” may refer to the fact that even outside men, independent of them, this Godly wisdom exists. “In the public square,” can signify that among men God’s wisdom calls to us.

“At the city gate,” I believe may need some clarification. Unlike contemporary cities, cities of antiquity were often surrounded by a wall and often had one or several gates that led into or out of the city. These gates were closed at times at certain hours and most definitely when the city was under siege. When someone was said to be at the gates, it is equivalent to saying, “Someone is at the door.” Meaning that one was or is on the other side. Thus, when wisdom calls out from the city gate, she is not crying out from inside, but from outside! This is symbolic of the human heart who has erected walls or strongholds against the wisdom of God, and God Himself. Despite this wisdom still cries out. “She” cannot be silenced.
 photo atthegates_zps04295a45.jpg“On top of the wall,” is a metaphor for this wisdom being loftier than man’s wisdom. Though it can be among men, it is greater than man and his own knowledge, reason or logic. As I had said before, the polytheistic argument is used other places in Proverbs. This includes Proverbs chapter 9. Here, in Verse 3, the lofty metaphor is repeated once more.

“She (wisdom) has sent out her servants, and she calls from the highest point of the city.” —Proverbs 3:9

Saint Thomas Aquinas quotes it another way:

“Wisdom sent her maids to invite to the tower.” —Proverbs 3:9

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Aquinas himself uses the verse to attempt to prove that the Sacred Doctrine is more noble than other sciences, but does liken the metaphor to its transcending nature:

“Since this science is partly speculative and partly practical, it transcends all others whether speculative or practical.” —Saint Thomas Aquinas

It is interesting to note that chapter 9 holds a lot of similarities to chapter 1. However, what we can gather from all this is that there is this transcending nature to wisdom and not only that but, there is also the apparent meaning that wisdom is everywhere, though not all men choose to recognize or hear it. This is utmost importance do to it being repeated. As we continue in chapter 1 this becomes more apparent.

“How long will you who are simple love your simple ways? How long will mockers delight in mocking and fools hate knowledge.” —Proverbs 1:22

It is quite fascinating that we are able to define what we are simply on what we love or hate. That’s worth repeating. We define what we are simply on what we love or hate. If we love to mock we become mockers. If we hate knowledge we become fools, and if we love our simple carnal ways, we become exactly that. This extends to even truth in general, of which God is a part. Those who love truth will see it, while those who hate the truth will avoid it altogether. Yet, truth and wisdom call out to us from their lofty positions to change our ways. To hate mockery, the carnal, and to love knowledge. All this so we might become respectful, spiritual and wise.


“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.” -2 Corinthians 4:16

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This verse is one that I personally need to repeat to myself daily. When one first comes to Christ and is covered by grace, it is often easier to accept it offers the nullification of the sins of the past than it is to understand that this very same grace covers the sins of the future. Now, I am not one who likes to consistently blame our sins on Satan directly, for to do so negates our own responsibility in sight of the Lord. Furthermore, since we are offered forgiveness in Christ, it testifies to our role in accepting and following the temptations or tricks of Satan.

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Before one comes to Christ, Satan’s deceptions center around keeping man from accepting God or coming to Him. Yet, after we are covered by grace, it seems that Satan reaches into a entirely different bag of tricks altogether. One of his favorite tools is one of condemnation for believers.

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"Lucifer in Hell," by Gustave Dore. engraving, c. 1861 (From Dante's "Divine Comedy," Canto 34 of "Inferno")

As I have mentioned before, Satan hasn’t created anything. He merely takes God’s purpose, His great deeds, and twists, manipulates or perverts them, offering them unto man in a way God hadn’t intended. Our responsibility is apparent when we choose to follow either truth, or the lies of darkness.

As Christians, Satan may now attack us in ways that belittle Christ’s sacrifice and/or our relationship with the Lord. When we come to Jesus and are baptized in His blood, we begin to gain a conviction of sin through the Spirit and we may feel guilty or sorrowful for our disobedience in sight of God. Yet, the enemy tries to twist this conviction into condemnation, again making a mockery of what Christ accomplished on the cross.

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"The Darkness at The Crucifixion," by Gustave Dore. engraving, c. 1866

I am no stranger to this lie, and I remain quite convinced it is a common trick used by the enemy that Christians need to be aware of and refute using scripture. This is a verse the Lord led me too early on after my conversion and one that has allowed me to overcome the stumbling block of such condemnation. This is the very same condemnation Christ took upon Himself and freed me of and it is disrespectful to the Lord to say that what He did wasn’t good enough for me, when everything about the message of reconciliation says otherwise.

Yet, let us remember that we are not given a divine “get out of jail free card,” to continue sinning. For to rely on grace as an excuse to continue sinning is to trample on the blood of Christ and take advantage of God’s Son to indulge in your own evil desires. This is disrespectful and evil as well, and I urge all Christians to not fall into that trap. The grace of God is not a pass for sin, but an opportunity to fight against it. Sin still has the ability to easily entangle, that’s why the conviction of the Spirit is so important, not to condemn, but to warn or identify that area in your life that remains a stronghold.

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Give thanks that God does not want you to take on these strongholds alone. It is important that one press on, ignore the taunts from the enemy, work on your relationship with the Lord, and pray He would mold your heart and guide you into victory. If God demanded perfection in man, then Christ wouldn’t have came. What He does demand however, is your love, faith, trust and loyalty.

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Do not lose heart if you slip and fall, for Christ’s grace is sufficient for you, just as it was for Paul. As a river’s water is renewed day by day, Christ, the River of Life, will renew your water day after day, hour after hour, and moment by moment. Though our bodies age, decay and become marred by mud, sweat and blood, the internal self is not bound to such a sentence. Rather we can develop that side of ourselves which is unseen, and gain a richer relationship and understanding of our Savior.

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Do not let conviction of sin, and even guilt, turn into condemnation, which is closely followed by despair, for this leads to death. Rather rejoice, not in your sin, but instead that the Lord by His Spirit is convicting you of it, and is therefore with you, and realize that if He couldn’t cover your sin, you wouldn’t have been granted the Spirit, a deposit guaranteeing what is to come, in the first place.

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