Tag Archive: Matthew 7



24But since you refuse to listen when I call and nobody pays attention when I stretch out my hand, 25since you disregard all my advice and do not accept my rebuke, 26I in turn will laugh when disaster strikes you; I will mock when calamity overtakes you – 27when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you. 28‘Then they will call to me, but I will not answer; they will look for me but will not find me. 29Since they hated knowledge and did not choose to fear the Lord. 30Since they would not accept my advice and spurned my rebuke. 31They will eat the fruit of their ways and be filled with the fruit of their schemes. 32For the waywardness of the simple will kill them and the complacency of fools will destroy them, 33but whoever listens to me will live in safety and be at ease, without fear of harm.'” –Proverbs 1:24-33

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Though Proverbs contain many verses which can cause elation, there are those scary ones as well, which warn and rebuke. Some of these like verses share in telling of the potential consequences of a life of sin. This group of verses however I think we are dealing with one sort of sinner. That doesn’t mean not all sinners can reflect upon the verses of course, for they are applicable to just about anyone. Yet, going into the text, I believe there is a group of sinners which are referenced here. To coin a term, assuming it hasn’t already been coined, I will call this group of individuals, “God’s bad weather friends.” We all know the idiom concerning a, “fair weather friend,” obviously signifying that a particular individual only has a relationship with you when the atmosphere is to his or her liking. God’s bad weather friends are exactly the opposite. These folks seek a relationship with God only in times of trouble. The rest of the time they go on sinning, yet when trouble comes along they look to God for deliverance.
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I hope to explain how the Lord drew me to these conclusions. First, however, to really follow the way my thought process was guided, we need to start from the beginning of this collection of Scripture. Verse 24 says:

24But since you refuse to listen when I call and nobody pays attention when I stretch out my hand,”

Foremost, what we see is that this verse, and those following it, are not only directed to an individual, but also a group of individuals. “You,” commonly is used to target a singular individual, though it can be used for a class of people, but “nobody” specifically refers to more than one person. Not only does this suggest a plurality, but an absolute as well. “Nobody,” as a term is negated whenever there is exception.

One of these notable exceptions in Scripture is the exception of Lot. In Genesis 18 we find the fascinating account of Abraham bartering with God over the destruction of Sodom and Gomorrah. In an effort to help save Sodom and Gomorrah from God’s wrath, Abraham argues with the Lord.

25Far be it from you to do such a thing – to kill the righteous with the wicked, treating the righteous and wicked alike. Far be it from you! Will not the Judge of all the earth do right? 26The Lord said, ‘If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.’ 27Then Abraham spoke up again: ‘Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, 28what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?’ ‘If I find forty-five there,’ He said, ‘I will not destroy it.’

From Abraham’s questions I can’t help wonder if Abraham was trying to discover the value of a human life to God. Regardless whether or not Abraham even had that inkling, we do find out the answer. Every human life is important and holds immense value to God. The bartering and humble boldness of Abraham continues as the Lord eventually concedes that He will not destroy the city if there are ten righteous people. Of course, God couldn’t find ten righteous people, so the cities came under His righteous wrath. However, it was not the case that nobody there was righteous. A man named Lot lived in Sodom. It was for his sake that God, though He didn’t relent from His anger, but for the sake of one righteous individual, the Lord called him and his family out of the city delivering him another way.

In the study of Proverbs we have already discovered some city imagery, which I believe carries over into the verses addressed here. Right now we are hearing from the point of view of “wisdom,” which is literary personification of a concept, that is wisdom. Yet, it is much more than that. This wisdom is God, for Proverbs 2:6 says:

“For the Lord gives wisdom; from his mouth come knowledge and understanding.”

It is God that is “wisdom,” for absolute wisdom is an attribute of God Himself.

Concerning verse 24, they refuse to listen when God calls, and do not pay attention when God stretches out his hand. What does it mean for the Lord to stretch out His hand? It can mean several things. Out of the short list I have compiled, and I do not claim to have all the possibilities written down, I noticed that a lot has to do with the position of the palm when conceptualizing the Lord’s outstretched hand.
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It can be a reference to omniscience, an offering, acceptance, judgment, compassion, help, or the means of bringing about an event, either as a blessing, or as a calamity. “Since you refuse to listen when I call,” indicates that God has offered Himself to these people first, and they have not paid attention even when the Lord outstretches His hand. In this context, I believe the Lord’s outstretched hand to have the attributes of judgment, compassion, help and a means of bringing about a calamity. Meaning the people talked about here had a “bad weather” relationship with God. They reaped just consequence and then asked the Lord for his help. The Lord in His compassion, helped the folks in their time of distress, but they immediately went back to simple lives.

The term, “since,” indicates a upcoming consequent. Proverbs gives us several reasons why this judgment is to occur. Aforementioned there is the refusal to listen to God and the fact that nobody pays attention when the Lord stretches out His hand. I myself have been guilty of this very thing. At times I will pray for something in earnest and when it is answered from God by His very hand, I have forgot about the Lord. Simply, I have forgotten to give praise and credit where it is due. Furthermore, I don’t always act the way I should when receiving deliverance or rebuke from the Lord. This is only one reason why this group of Scriptures is so convicting to me.
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In addition, to not listening and not recognizing the Lord’s outstretched hand, a couple more reasons are given as to why negative consequence will befall such people. These are because there is a complete disregard of the Lord’s advice and a non-acceptance of the Lord’s rebuke. How interesting it is that we are confronted with the term, “advice.” Many have the conception of God, that he is some omniscient arrogant deity that sits up on His thrown and just throws out commandments with a, “follow me or else,” type attitude. Though this is true to a degree, the fact is that such an unflattering view of God negates one of the most important attributes about God. That is His love and His desire to be in a relationship with every single individual that humbles themselves before Him. So while it is true the Lord has made commandments, at the same time it is also true that He desires a relationship. This is the meaning behind the term, “advice.” The Lord could have said, “Since you don’t obey me, then . . .” However, The Lord did not say such a thing, but makes His rebuke telling the objects of the Scripture that they have ignored His “advice.” When we juxtapose “command” with “advice” we find quite the striking difference. Advice suggests a deeper personal relationship. A relationship with somebody who cares about what direction the object towards which this advice is offered and is going.
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26I in turn will laugh when disaster strikes you; I will mock when calamity overtakes you – 27when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you.” –Proverbs 1:26-27

To better extrapolate the meaning behind these two verses, it is necessary to jump down a bit to verse 31 and 32:

31They will eat the fruit of their ways and be filled with the fruit of their schemes. 32For the waywardness of the simple will kill them and the complacency of fools will destroy them.”

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Although there is much contrast within this group of verses, there is also a coherence between who a man is and what consequence is to come to pass. The term fruit here is the consequent of these peoples state of heart and being. Their ways bring about a punishment which is corollary to their very behavior. “Simple,” in practical terms, refers to the indulgence of carnal desires. Such a simple man, no matter what Lynard Skynard might think, is completely wayward, for their ways suddenly shift in an effort to fulfill those carnal desires. Neither the wayward momentum of the simple, nor the stagnant ways of the complacent fool, will save them. Indeed, it will become their very downfall.

Even mockers will have their just and corollary reward. Mockers are brought up specifically just previously in Proverbs 1, Verse 22:

“How long will you who are simple love your simple ways? How long will mockers delight in mockery and fools hate knowledge?”

There are at least three classes of folks dealt with in our group of verses. The simple, the fool, and the mocker. As said before the simple indulges in the carnal desires. The fool is complacent and lacks knowledge, by choice, for there is a relationship between the simple and the fool. The mocker is included as well and more likely than not this has to do with a person who through behavior or by his spirit mocks God. God answers such as these in verses 26 and 27.

Yet, the Bible tells us in Ezekiel 18:32, that God takes no delight in even the punishment of the wicked. However, Proverbs specifically mentions God mocking and laughing. God also laughs which in turn can be a form of mocking. Is this God taking pleasure in the punishment of the wicked. We have somewhat of a paradox here, and when studying the Word, I love paradoxes. Why? Instead of writing them off as contradictions, the exploration of paradox gives us a deeper understanding into the Word of God and even God Himself.

Here we have a paradox between the absence of pleasure when God punishes the wicked, and His ability to mock. To settle this paradox we need to ask ourselves is it necessarily the case that mockery must be a form of pleasure. In practical applications, that is concerning human behavior, we find this not to be the case. Every mockery is not motivated by a joy. Quite the contrary, most mockery is a form of displeasure. Mockery, in human terms, seeks to lower another for a prideful purpose, as opposed to God whose motives are for just purposes. Since it is just, mockery from God seeks not to lower, but to reveal truth. God mocks the prideful, for next to God we are nothing. It is the pride He mocks. It is not directed at the punishment itself. Mockers mock due to prideful purposes, and because of that pride, God will mock the pride of the proud and bring them low. Thus, mockers too will eat the fruit of their ways. They will mock and in turn be mocked by God. For how misplaced is pride when compared with the Lord?
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There is much imagery shared here concerning storms and weather. Keeping along the lines of our current themes the storms too must signify something. Since it comes upon the sinners it must be a part of the sinners God is mentioning specifically. Simply, we find the punishment fits the crime in that the fruits of the sinner will be the very ones to befall them. So, mockery for the mockers, the simple, the carnal desires, and the fool, the lack of knowledge. Since we have all this corollary fruit, so too would the storms mention be representational of those spoken of in Proverbs. How can a storm be representational of an individual as regards sin?
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Let us take the waywardness of the simple for example. To be wayward, according to Dictionary.com, is to have turned away from what is right and proper; willful; disobedient. Swayed or prompted by caprice; capricious. Turning or changing irregularly; irregular. To be capricious is to be given to sudden unpredictable change, as one’s mind or the weather. Both these apply to the simple, in that they frequently change their mind to follow their own wayward carnal appetites and upon such the Lord will bring a storm of calamity. This storm will hit from all sides and the simple will make their plea to God for deliverance. Yet, the shifting storm is of their own doing much like their shifting desires and wills. It is this plea that will not be heard from by God. They will eat of their own just deserts. Verse 28 says:

“Then they will call to me, but I will not answer; they will look for me but will not find me.”

In this arises another paradox for the Bible also tells us in Matthew 7:7 and Luke 11:9, “Seek, and ye shall find.” Aren’t these men seeking God by their plea? Is the Holy Word contradicting itself? Not at all. Rather than this being the case, we receive insight into the heart of such individuals. Verse 29 and 30 read:

29Since they hated knowledge and did not choose to fear the Lord. 30Since they would not accept my advice and spurned my rebuke.”

Such people hate knowledge, don’t fear the Lord, don’t accept his advice, nor his rebuke and being the case have not a heart for God, but a heart of self. It is only out of self-preservation that they cry out to God, not for the knowledge that they have done wrong and sinned. Nor is it for a healthy fear of the Lord. The Lord understands the human heart better than we ourselves do. Is the Lord bound to redeem those who have not heart for Him? Certainly not, though He does deliver the sinner at times to make Himself known unto them, but we should be wary of relinquishing ourselves to our basic “needs” and then begging the Lord for deliverance and forgiveness when consequence comes upon us. Such a repetition of behavior suggests a focus on self and not on the Lord.

To give scriptural evidence of this, the Book of James says in Chapter 4, Verse 3:

“Ye ask, and receive not because ye ask amiss that ye may consume it upon your lusts.”

This is an amazing verse for it shows that the Lord doesn’t answer prayer if it is to encourage sinful behaviors. The people in Proverbs sought sinful behavior and ask for deliverance from trouble in order that they may continue to indulge in their lusts.

31They will eat the fruit of their ways and be filled with the fruit of their schemes.” —Proverbs 1:31

Scheming certainly has its bad connotation. Yet, there are blessed schemes as well. Dictionary.com defines a scheme as a plan, design, or program of action to be followed, project, an underhand plot, intrigue. A visionary or impractical project. A body or system of related doctrines, theories, etc. Any system of correlated things, parts, etc, or the manner of its arrangement. A plan, program, or policy officially adopted and followed, as by government or business, an analytical or tabular statement. God has his own Holy schemes as is made evident in the sacred doctrine, but beware the underhand schemes of man which seek to deceive, if not self, then others including our Lord, but the Lord cannot be deceived due to His infinite perfection. What people desire in sin is often the very same means unto which they will meet their ends.

32For the waywardness of the simple will kill them and the complacency of fools will destroy them, 33but whoever listens to me will live in safety and be at ease, without fear of harm.”

In addition, let us be wary of the complacency of the fool, complacency being foolish in and of itself. Being void of knowledge, wisdom, and is moreover given to sin. There are many things that bring about complacency. Drinking and drugs being two prime examples. We find that when these things are evident in life, complacency creeps into the lifestyle of the individual. Due to the dangers of idle hands we see an implicit and even explicit relationship between complacency and sin.

Despite some of the scary moments in Proverbs, there are messages of hope as well. The fact is we can choose to fear the Lord. We can choose to be non-complacent and non-foolish. We can chose not to be simple and not mock. We can repent and turn our hearts away from evil and towards the Lord. Such that do this will live in safety, be at ease, and be free of the fear of harm. Now that doesn’t mean that harm will not come to us, but in history time and time again we see those blessed men and women of the Lord who did not fear what harm was to come to them by the hands of man. Matthew 10:28 says:

“Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.”

We can be free of the fear of this harm simply by fearing the Lord. This brings ease and rest to the soul. Due to the fact that we can count on this salvation, we can live in safety, knowing our salvation is secure in the Lord our God by the blood of His Son Jesus Christ.
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“By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?” -Matthew 7:16

PhotobucketAs we travel along the busy thoroughfare we call life, we form many ideas and opinions of those we encounter along the way. A popular response from people when they suspect our opinion, or when we offer a rebuke of their sin is, “Don’t you judge me!” Usually, this is not so much to do with those who offer the conviction, as it has to do with the person who feels they are being judged. When we rebuke someone due to their lifestyle or actions in accordance with the Lord’s urging, it’s never comfortable. We should know this from experience.

Now the scriptures also tell us that we should not judge, so the reconciliation between what is proper and what isn’t takes some discernment through a relationship with the Lord. For instance, we shouldn’t judge on an issue we ourselves are indulging in, lest we become hypocrites. The word hypocrite I feel is immensely overused. Understand that we can convict and hold each other accountable while still struggling, for we all are sinners and in such contexts not only should the truth be shared, but also our own shortcomings in a particular area, whatever that may be. These urgings, through the Lord produce accountability and victory. If we gain a victory through Christ, convict others, and later stumble, this isn’t hypocrisy, though we by sinning are certainly in error. Hypocrisy is when one willfully engages in their iniquity, not holding themselves to a particular standard, but at the same time, holding others to it and judging them due to that same error evident in their own life.

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Of course we need to judge, for if we didn’t how would we know a good situation from a bad one, or a person that will forward our lives and faith in Christ as opposed to hindering it? It’s apparent that when applied as an absolute, even our judicial system would collapse in that we couldn’t hold each other responsible for their actions, nor would there be such a thing as guilty or innocent in a court of law. We need that discernment, to know when it is appropriate, lest we fall more often and find ourselves in a place where we could very justly be cut down and thrown into the fire, or even lead others to such a place.

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Although this verse talks explicitly about false prophets, we can implicitly find plenty of truth concerning how we must view others in general, in order that our walk with the Lord may be protected. Men, and women, are masters of deception. It’s unfortunate, and although we want to sometimes trust everyone, especially when a person evokes the name of Christ, the previous verse, Matthew 7:15, makes it abundantly clear that all that claim Christ, don’t necessarily belong to Him.

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False Prophet Manasseh Jordan, who along with his father, E. Bernard Jordan, not only claim him to be a prophet of God, but God Himself.

How do we recognize them and protect ourselves? Jesus tells us that we should look to the fruit that people produce. Not just those wolves who claim the name of Christ, or even have a lofty position in the Body of Christ, but this can apply to anyone.

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Sunday and Monday, I didn’t post due to a exciting day I had at church and a couple days in which I was in close fellowship with great friends and those in Christ. I wrote the first part of this article and attended afterward, for a time, a conference at a local church. I also got hands laid on me and got a few prophecies revealed to me as to the direction my life is going in Christ. Yet, as exciting as it was, I also found myself somewhat skeptical of the abilities in the Spirit, which some professed, by mere action, to have been granted.

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I was plagued by the question of whether or not I was in the right by being skeptical of such things? Was I being too judgmental. In all honesty and simplicity, I trust in the Lord, but I don’t trust in man. Now, as I begin to finish this article, and I don’t know why it didn’t occur to me at the time of these prophetic occurrences, I realized that just a half-hour prior that the Lord had already answered the question I would later pose to myself. I was informed by a person very dear in my life that supposedly this happens quite a lot to me, and I, of course, praise the Lord for his timely response concerning my constant questioning.

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By the verse, and indeed those surrounding it, in correlation with the questions that were raised in my heart, it is apparent that skepticism concerning the gifts of the Spirit and those who profess to have acquired them, is both a good thing and a bad thing. In one sense it protects us, and in another it may hinder us. Personally, I believe that within my life time I have had the skepticism affect me in both aforementioned ways and I have stumbled and engaged both extremes of the spectrum.

PhotobucketOften times our skepticism is due to our lack of experience in experiencing something someone else testifies to encountering. Even if we witness it and we haven’t experienced those particular manifestations, those who have, or those it is evident in, can seem strange or to an extent, crazy. Therefore, we may come to the false conclusion that it is faulty or feigned. Though such a conclusion can sometimes be correct, other times it can seriously detain us from learning or experiencing something, especially when concerning our walk with the Lord. In fact, we see many who are so skeptical that the mere idea of God and experiencing Him, is so silly that they consider it some form of mental illness. The fact is, perfectly sane and brilliant people experience God all the time, but due to the skeptics unwillingness to accept God, it’s improbable they will experience God in a life changing way, for they are already surrounded by Him, but fail to recognize because of the hardening of their hearts and skepticism (among other things).

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Yet, on the other hand, those who are completely non-skeptical run the danger of being led astray by falsehood in the name of Christ. This, too, I have experienced. In my example, God and His interaction with us, and even my salvation, was determined by an emotional response. That is, when one has an emotional response to God, this alone determines God’s presence, His power, and to what degree we experience Him. Some will also say without such a response, one ceases to be saved. Not only do some say this, but you begin to say it in yourself, and you equate God and your salvation with that emotional response. Having an emotional response concerning the truth of the Lord and His sacrifice is blessed, but seeking an emotional response in and of itself to experience God is not, for though we may fool ourselves, it is not based on God.

We are emotional creatures, but our relationship with God isn’t determined by emotion. There are times your heart swells and there are times where you feel God is absent, but the latter is never the case. God is always there, through all emotions or none at all. I myself have yelled at God, cried to Him, and laughed in His company. Yet, there have been times where I didn’t “feel” anything. When I was ensnared by this particular brand of  falsehood, I produced the emotional response of my own accord and spoke for the Lord without His urging, but fooled myself that it was indeed from Him. There lies the danger.
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If one has fooled themselves or been fooled that a relationship with God is a strict emotional one, then they will chase after that emotion, looking to that emotion rather than the Lord Himself. To worship an emotion is idolatry, and before you know it, your worship may forgo the Lord altogether. Don’t misunderstand, there are times when emotion is included, absolutely! Yet, there are also times the Lord tests us by pulling away. Is faith really faith if you need that emotional response? It’s much easier to be obedient in emotion, but can you follow the Lord without it? This is a test we are all put through at times. As our relationship with our earthly parents attests, we eventually need to go out from under their wing and live according to our own devices to make it in the world. In the same way our Heavenly Father may pull back in order to see how we do, and if our faith can withstand the test, that we may be ambassadors for the Kingdom.

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When one relies on emotion, it is more based in self than God. Emotion can fool you, and we have the ability to fool ourselves into an emotion. I pray, dear reader, that the Lord may utilize it for His glory in you, but keep it too from ensnaring you. This all being said, how do we know if we are in danger? This answer isn’t a simple one and requires God’s urging and truth to be given unto our hearts.

Do not be fooled by the self, for even the positive good intentions in your life can have a negative effect and hinder you. Be wary of this always. Look to motive in yourself and in others for insight on whether your or others are in danger. Do not let your skepticism steal your joy in the Lord. God does amazing things everyday and such things He wants us to rejoice in. So, keep in The Word that you may be discerning when falsehood is manifest in someone. If it doesn’t follow The Word, then it cannot be of God, because God cannot contradict Himself.
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In order to determine the fruit one bears, one must have fellowship. We can see a gorgeous piece of fruit from afar, but looks can be deceiving. We have no way of knowing whether or not, by viewing at a distance, if that fruit, say, contains a worm, or is sour or bitter. Thus, it comes down to a discernment through God, Prayer, the Word, and an intimate knowledge, through relationships, of those who claim and are in Christ. There are those who have been tragically led astray that will come upon your doorstep one day and make it seem as if you are of like spiritual faith, but that’s a means to ensnare. If you were to  get to know them you’d find their Christ and yours to not be one in the same. One should not assume on mere superficial appearances, but get to know one another. We have been called to develop relationships, so let us do so that we may gain trust in one another in like faith, mutually encourage each other, and protect one another from the skepticism that steals joy and promotes falsehood.

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Again, do not let your skepticism steal your joy, for whoever you encounter and however the Lord is present in them, realize that they are mere men. Yet, God manifests himself in a variety of ways. Be open to this as well and never let your skepticism hinder you from growing with the Lord, or leading someone to Christ. We all have our comfort zone. Understand that discomfort can come both from the enemy and your preconceived notions. We all like the churches we feel most comfortable in, but this may only hinder you from doing God’s work and growing in the Lord. Don’t put limits on God. Be skeptical of man, but never in God. Look to the scriptures, pray, and get to know your brothers and sister in Christ, that you may know to a full degree the fruits of their Christian labors.

A friend of mine told me that skepticism is based in fear. He can’t be more right. Yet, at times, fear can keep us from being caught up in something that may be ungodly, despite its appearance. If there is good fruit, if by friendship and communion, you find them to be trustworthy, if they follow the same Word, then do not let your doubt steal your joy, for gifts are presented to some, but not to others. Never through your skepticism come to the point that just because it’s different or uncomfortable, on that alone, draw the conclusion that it isn’t from God. Again, never be skeptical of God, but be wary of man, who even in the name of God can distort His eternal Name.

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“For since the creation of the world God’s invisible qualities – His eternal power and divine nature – have been clearly seen, being understood from what has been made, so that people are without excuse. -Romans 1:20


It’s often that a Christian is approached by a non-believer challenging them to prove the existence of God. Usually, it’s not because they truly want to know, but rather it pleases them to see a Christian get tripped up when trying to answer them. This is apparent when one has an answer for them and their response is one of anger.


In an attempt not to go too far off the subject, the question makes the supposition that physicality and existence are not proof enough. Thus, it’s hard to find a proof, empirical proof, that would sway this hypothetical challenger.

The Bible, the very Word of God, is not silent when it comes to this issue, of not just proof of God’s existence being represented in nature, but also of who He is, that is His very being. So why the apparent contradiction in the verse,what are those qualities that are both invisible, but also clearly seen? The verse tells us it’s his divinity and eternal power that are made evident in the creation.


Truth is, that things like power and dominion cannot be understood unless its effect is manifest elsewhere. A king in his own being though granted power is powerless of his own accord unless it is exercised. It is by action that one can empirically determine the traits that reside in mere people. The bible declares that you can know a person due to the fruit he bares (Matthew 7:16, see my note, “On Judging Man and Scepticism”). You can see those qualities in a human being that otherwise may not be seen by his influence on the world around him.


It is the same with God, we gain valuable insight into not only His existence, but also His nature, that is who He is.

Let us suppose for a moment that you want to paint a picture, write a book, some poetry, or a piece of music. Like it or not, whether your a fan of allegory and it is conscious or not, you cannot help but include a piece of yourself in what you create. It may not be exact, but a person can be going through an art gallery and if they have eyes to see can tell quite a bit about the artist by the mere composition alone.


Likewise, God put a piece of Himself in everything, but if you have eyes to see, you can see God even in the most mundane of things. The fact the scriptures confront us with is that this truth is so obvious that no man, none, will be without excuse.

There is no spontaneity concerning something that is created, so to believe such is a contradiction according to Samuel Clark. We see things only coming into being through causality and to suppose at the very beginning there was nothing suggests a contradiction that cannot be resolved. So not just existence itself, but the particulars that make up the cosmos are great places to look if anyone ever wants to see God, for He, among other things, is both obvious and apparent.

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