Tag Archive: Loves



Galatians 3:16-17, “The promises were spoken to Abraham and to his seed. The Scripture does not say, ‘and to seeds,’ meaning many people, but ‘and to your seed,’ meaning one person, who is Christ. 17What I mean is this: The law introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.”

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In a previous entry I discussed the righteousness of Abraham, which he was granted by God because of His faith. This was not only due to his belief in God, but his faith that God’s promises were steadfast. In addition, I discussed the “offspring,” promised and made known to Abraham. This offspring was to be a singular person, and through Him the world would be offered the reconciliation unto God. Here, in Galatians, Paul presents the argument of the singular seed that was to come by and through Abraham’s bloodline. As profound as this is, Paul goes further, dipping a bit into history to reveal the true nature of the covenants.

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Within the philosophical and theological boundaries of the Christian “religion,” we tend to separate the covenants of Moses and Jesus, and break the Bible down, in a general sense, into both the Old and New Testaments. Man loves to put things and ideas into categories or groups, that by their division, they may be easily sorted and understood. Concerning the division of the Old and New Testaments, as well as the old and new covenant, I conclude there is nothing specifically wrong with this. However, one stumbling block does arise that I have witnessed, but this is the fault of man. It usually concerns those new in the faith or exploring it. It doesn’t seem too uncommon for those whom Christ is calling to be curious about the differentiation between the God of the Old Testament and the New, rather than looking at it as a complete revelation from and of God.

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We need to remind our brothers and sisters in Christ, and in fact everyone, that the Scriptures represent a singular narrative that explicitly shows God and reveals He is the same yesterday, today and forever. Why the wrath shown in the Old Testament? Paul gives us a clear answer:

“These things happened to them as examples and were written down as warnings for us . . .” -1 Corinthians 10:11

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So am I saying its wrong to refer to old and new? Not at all! In fact, the Lord Himself declared prior to Christ that a new thing was being done, and a new covenant will be established with Israel. The Book of Jeremiah says in Chapter 31, Verse 31:

“‘The days are coming,’ declares the Lord, ‘when I will make a new covenant with the people of Israel and with the people of Judah.'”

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Yet, if it was shared with Abraham, what is it that makes it new? Simply, it is new in human, temporal terms. It is not as if man, who is subservient to God, caught God unaware and He had to hatch a new plan to save man. Rather, God’s plan was destined from the beginning. God, let it be known that it is a new covenant, because this is truly what it is in the context of time. Time has no bearing on God, for God controls time, and since time is under God’s belt, to God it is already finished. If anyone believes differently, then one cannot believe in the omniscience of God, for God would be subservient to time. Furthermore, if He is subservient to time, He could not be God, and our faith would be meaningless, for by and out of God came Christ. Yet, to God, it is time that has no meaning. The breadth of its meaninglessness is shown by eternity. We usually think of eternity as it corresponds to time, that time will stretch forever, but in actuality, eternity is a place where time doesn’t exist. The extent of the meaninglessness of time to God is made clear in 2 Peter 3:8:

“But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.”

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Therefore, according to time, which we all are subservient, the law came before, and Christ after, and in temporal terms it is new, or more recent. Yet, that’s not all, by this new covenant it gave the law unto the hearts of man, and revealed God unto the world, so that no man or woman is without excuse. Yet, God did promise the new covenant unto Jeremiah and Abraham, and because He refers to it as “new” to Jeremiah, we see that though the promise was made known, and though the revelation of Christ to come preexisted some 430 years prior to the Law, it doesn’t negate the temporal relativity of the coming of Christ and the Spirit. In addition, as Paul says, the two don’t cancel each other out, but instead, they compliment each other to such perfection, they become united and fulfilled in Christ.

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It is not necessarily disrespectful or wrong to conclude that the two covenants, outside time, represent one great covenant, where man can be saved through faith, as Abraham was. This, I would argue, when approaching this issue in human linguistics, that the covenants represent old and new revelations, through which God’s attributes and power were proclaimed to man. First, His nature, commandments, and wrath. Secondly, His grace, love, and peace.

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The plan of God was singular, but we can differentiate between the covenants, because of what they revealed to man and by the manifestations of God. Under the old covenant, God spoke through the prophets, yet in the new, God came to earth, became man, taught to a multitude, was crucified, and rose again. By this, man does not need to turn to a prophet to know God, but now, His Son and Sprit dwell within our hearts, upon which the law is now written.

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“Whoever loves discipline loves knowledge, but whoever hates correction is stupid.” -Proverbs 12:1

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Like it or not, and sometimes we certainly don’t, discipline is an important aspect of life that everyone goes through at one time or another. Whether it be from God, our parents, our boss, friends, or dare I say it, even the law, if we approach discipline with the proper reverence, it can culminate in a blessing rather than a burden. This point is echoed, rather pioneered, elsewhere in the scriptures, when it tells us:

“No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” -Hebrews 12:11

It is not uncommon for man, in his pride, to look at discipline with bitterness, but Proverbs tells us we are viewing it in the wrong way, especially when the discipline comes from the Lord. We are to humbly accept this discipline, for the discipline of the Lord is perfect, good, done for our own good, and motivated by His love for us (Hebrews 12:5-8). Thus, look to God’s discipline as a means of moving you forward, closer to our Lord, instead of letting it become a hindrance to your walk, which can become manifest due to prideful bitterness. The Lord keeps those who are His and calls upon them. His intention is not to push you away due to discipline. As Hebrews tells us, discipline isn’t exactly pleasant, but its an instrument used by the Lord, in order that we may share in his holiness.
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Pride is a major stumbling block to looking at discipline and correction in such ways as the Bible urges. Man, even on an individual level, enjoys feeling that they are perfect and beyond reproach. Thus, when one is corrected in a misconception, then its not to uncommon for the one being corrected to respond in anger, not out of logic, but out of desperation when their pride is pierced. Though remember, there is always the chance you may try to rebuke someone and find out your actually the one needing to be corrected. This happens to me frequently.

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When one corrects you, realize that you have an opportunity. An opportunity to gain wisdom and knowledge. These opportunities are indispensable, for if you are in the wrong, realize with a proper reaction, you can be made right, and such knowledge may come to serve you and the Lord in the future.

Do not let your pride negate the correction before you, for to be corrected is a blessing that is beyond measure. Our pride, however, at times lets us not accept the correction, and this can be dangerous considering our personal growth in the Lord. Take your correction with praise and realize that another piece of knowledge or wisdom has entered your repertoire, and for that thanks should be given! If you have trouble accepting correction, realize and identify it, and pray to our Lord that you may develop a heart of humbleness.

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If you want to be stupid, then don’t accept any correction and blame your discipline on everyone else. Could you imagine how things would be if nobody accepted any correction? Your mind would be utterly blank and any argumentation posed against you could only be answered with anger and hate. We are not called to these things. Bless those that have corrected you, and praise the Lord that He has sent correction your way. With that I pray you would grow into a man/woman of God, with the wisdom, knowledge, and discernment to be able to lead a multitude to our Lord Jesus Christ. Amen.

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"Jesus Walks on Water," by Ivan Aivazovsky. oil on canvas, c. 1888

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