Tag Archive: Lifestyle



2 Corinthians 5:20“Therefore, on behalf of Christ, we are ambassadors, as God is exhorting through us, we beseech on behalf of Christ, be reconciled to God.”

When we accept Christ and are found to be in Christ testified to by the presence of the Holy Spirit, we will naturally (as concerns our newly created actuality, rather than that of the old nature) have the desire to spread the gospel message of Christ, which amounts to a reconciliation between us and God. This desire and caring for the spiritual condition or well-being of others comes direct from the Holy Spirit. As I have mentioned before in other posts, “therefore” is a word that implies a direct conclusion. That which follows the word “therefore,” is the stated induced or deduced conclusion arrived at from the pre-stated premises or arguments which precede the word, “therefore.” We necessarily, then, arrive at the question, of which previous statements is Paul referring.

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The answer to this inquiry is 2 Corinthians verse 18-19 of chapter 5.

2 Corinthians 5:18-19, “And all this is a gift from God, who brought us back to Himself through Christ. And God has given us this task of reconciling people to Him. 19For God was in Christ, reconciling the world to Himself, no longer counting people’s sins against them. And He gave us this wonderful message of reconciliation.”

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“On behalf of Christ,” according to the LITV, or Jay Green Sr.’s A Literal Translation of The Bible, is mentioned twice within the verse. The first instance modifies the statement immediately proceeding it, “We are ambassadors.” More or less, this reveals that “we are ambassadors for Christ.” The second instance, that we beseech on behalf of Christ, implies that we share the same message that Christ Himself shared, which is extant within the Scriptures and gospels.

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In addition, when the Word of God repeats itself, or seems redundant in repetition, it is truly not redundancy, but rather repetition is used for a means of emphasis. Therefore, Paul is emphasizing the fact that we are speaking on behalf of Christ, which means a number of things. Some of which will be explored in this blog post. A couple of the most basic though, are that it emphasizes that this message is not of human speech and motive alone, but rather a message preceding from the mouth of Jesus Christ Himself. Moreover, we share in Paul’s divine appointment, which will be discussed later, as will we discuss the great responsibility of such an appointment.

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The term “ambassadors” that is utilized is truly an important one. As The Life Application Study Bible says:

“An ambassador is an official representative of one country to another.” –Life Application Study Bible

William MacDonald in his Believer’s Bible Commentary says:

“An ambassador is a minister of state, representing his own ruler in a foreign land. Paul always speaks of the Christian ministry as an exalted and dignified calling. Here [in 2 Corinthians 5:20] [Paul] likens himself to an envoy sent by Christ to the world in which we live.” –William MacDonald

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Given this definition or usage of the word, “ambassadors,” we find that it is more than appropriate. Ellicott’s commentary gives us a little insight into the origins of the usage of the word in this particular verse.

“’Ambassadors,’ which may be noted as singularly felicitous, first appears in the version of 1611. The word, derived from the medieval Latin ambasciator, and first becoming popular in the Romance languages, is found in Shakespeare, and appears to have come into prominence through the intercourse with France and Spain in the reign of Elizabeth.” –Charles John Ellicott

Prior to this the word used was “legates.” This word has a definition within both the Catholic and Roman traditions. The Catholic usage, is “a member of the clergy, especially a cardinal, representing the Pope.” However, because Paul was a contemporary of the Roman Empire, he obviously was using the word in the Roman context which meant, “the general or governor of an ancient Roman province, or their deputy.”

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Utilizing both “legates” and “ambassadors” we can reach several striking conclusions. The first concerns authority. By authority I mean that we are given a degree of this authority by Christ and His instruction to share this message of reconciliation. In addition, we are authoritative figures as we are both heirs to the Kingdom and beneficiaries of the glory of the Lord.

Romans 8:17, “And since we are His children, we are His heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share His glory, we must also share His suffering.”

Moreover, concerning this authority, the Christ Jesus says:

Luke 10:16, “Then He said to the disciples, ‘Anyone who accepts your message is also accepting Me. And anyone who rejects you is rejecting Me. And anyone who rejects Me is rejecting God, who sent Me.”

Furthermore, in John, Jesus tells His disciples:

John 20:21, “Again [Jesus] said, ‘Peace be with you. As the Father has sent me, so I am sending you.’”

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However, being an “ambassador” means we are subservient to a higher rule, which is the Lord Himself. Due to the fact we are subservient, our message must correspond with the message of the higher ruling Agent, which is that of Christ Jesus. In addition, we have a great responsibility in sharing this glory, authority and message of reconciliation. As the Life Application Study Bible states:

“An ambassador of reconciliation has an important responsibility. We dare not take it lightly.” –Life Application Study Bible

This authority and responsibility in sharing the message of reconciliation denotes a couple of things. First, and again, it is extremely important that our testimony, witness, or appeal unto others must be in complete correspondence with the ministry of reconciliation as revealed by Christ and the Scriptures. Second, we must be a living testimony and sacrifice that our behavior will not conflict with the ministry. Within us the ministry of truth must be apparent as well as expressed, for we discredit the message by not being in obedience to it. I believe this responsibility and the extreme duty we have to follow Christ’s commandments is expressed earlier in chapter 5 of 2 Corinthians.

2 Corinthians 5:11, “Because we understand our fearful responsibility to the Lord, we work hard to persuade others. God knows we are sincere, and I hope you know this, too.”

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If we are to be sincere and be fearful in our responsibility about this ministry of reconciliation, then it follows that not only will we preach the truth, but we will live according to it. Moreover, to some degree we can see how the two are mutually interconnected, so that if we cease to live by Christ’s expressed truth, the message we share with others will become distorted or open to falsehood. In addition, if we accept or let a false message creep into the message we share, how long before there is a concurrent output that becomes evident in our lives. Christians need to beware at making compromises or concessions to their faith based on sympathies or the ways and arguments of the world, for when we give these freedom or speak them, they will produce a harvest of falsity in our faith and detrimentally affect our relationship with the Lord Jesus Christ. Rather, we are to be partners with the Lord and not oppose Him, basing our relationship with Him on invasive doctrines. Unfortunately, this is all too common, which Paul recognized as he said, stating both our responsibility and this danger:

2 Corinthians 6:1, “As God’s partners, we beg you not to accept this marvelous gift of God’s kindness and then ignore it.”

It is God Himself who enables us both to be in obedience and to be ambassadors to the Good News, thereby let us adhere to God’s ways, the ways of the Spirit, the commands of Christ.

2 Corinthians 3:6, “[God] has enabled us to be ministers of His new covenant. This is a covenant not of written laws, but of the Spirit. The old written covenant ends in death; but under the new covenant, the Spirit gives life.”

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This enabling by the Lord is perhaps nowhere seen more explicitly than in the example of Paul, who was chosen by the Lord, by grace and divine appointment, to spread the message of reconciliation unto the Gentiles. As Christ tells Saul at his conversion:

Acts 26:17-18, “And I will rescue you from both your own people and the Gentiles. Yes, I am sending you to the Gentiles to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who are set apart by faith in Me.”

Though we might have authority by being trusted with this ministry, it does not mean we share, at this time, in kingly comforts which the world might tend to bestow to those who have authoritative positions. It is Paul again who mentions himself as an ambassador even though he lay in chains.

Ephesians 6:20, “I am in chains now, still preaching this message as God’s ambassador. So pray that I will keep on speaking boldly as I should.”

These prayers were most certainly answered, for Paul becomes an example for Christians to follow as it applies to the ministry. Obviously our prime example is Jesus Christ, but the early church fathers do present examples of how should live and how we are to spread the gospel of Jesus Christ. This concerns not only how they lived there lives in obedience to their faith, but also how they shared the message of reconciliation.

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The Christian cannot help but be impressed with the love of God. That the Lord implores, beseeches, and pleads with us to be reconciled to Him expresses this deep love. This love is manifest in both the Testaments. Some have the perception that the God of the Old Testament is entirely wrathful, while the God of the New Testament is entirely loving, yet the discerning Christian will realize that the Old Testament has attributes of love, while the New Testament speaks too of wrath. Yet, our Lord loves us and implores us not to come under this wrath. We live under two realities, we can either live under wrath, or we can live under grace and love. It is apparent, which one the Lord wants from us. Ezekiel (a rather wrathful book in itself) states God’s great love and desire to impart mercy.

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Ezekiel 18:31-32, “Put all your rebellion behind you, and find yourselves a new heart and a new spirit. For why should you die, O people of Israel? I don’t want you to die, says the Sovereign LORD. Turn back and live!”

Concerning man’s rebellion, Matthew Henry exhorts us:

“Now man must lay down his arms of rebellion, must cease his stubborn revolt, and must be reconciled to God.” –William MacDonald, Believer’s Bible Commentary

This shows the Lord’s earnest pleading, and it is not because God is on some power trip or selfish, for what does our Lord have to gain or lose by us coming to Him or not coming to Him? Matthew Henry expounds on this point:

“Though God cannot lose by the quarrel [the enmity between God and man], nor gain by the peace, yet He beseeches sinners to lay aside their enmity, and accept the salvation He offers.” –Matthew Henry

Concerning this enmity, William MacDonald states matter-of-factly:

“If any enmity exists, it exists on man’s part.” –William MacDonald, Believer’s Bible Commentary

Paul implores, pleads, begs, and beseeches that we would be reconciled to God. Again, God Himself is doing this! The Creator of the universe is begging before the likes of man for us to be reconciled to Him. This speaks amazingly of God’s great love, and brings forth images of Christ washing the disciple’s feet. That the Lord of all, would be so humble as to implore us is almost beyond belief. Yet, I am not the only one to be struck by the reality of this and its implications.

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“[Beseeching] seems rather strange language to apply to an ambassador. Usually we do not think of an ambassador as pleading, but that is the story of the gospel, that, in it, God is actually on bended knee and with tear-dimmed eye begging men and women to be reconciled to Himself.” –William MacDonald, Believer’s Bible Commentary

Truly, it is an amazing God we serve, and we should do so, in full knowledge of God’s love, and our love for Him, in complete obedience and servitude for this is what He deserves. Further, this is the message that we should portray and share with others, that those we come into contact with may experience the love and mercy of our Lord Jesus Christ.

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“By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?” -Matthew 7:16

PhotobucketAs we travel along the busy thoroughfare we call life, we form many ideas and opinions of those we encounter along the way. A popular response from people when they suspect our opinion, or when we offer a rebuke of their sin is, “Don’t you judge me!” Usually, this is not so much to do with those who offer the conviction, as it has to do with the person who feels they are being judged. When we rebuke someone due to their lifestyle or actions in accordance with the Lord’s urging, it’s never comfortable. We should know this from experience.

Now the scriptures also tell us that we should not judge, so the reconciliation between what is proper and what isn’t takes some discernment through a relationship with the Lord. For instance, we shouldn’t judge on an issue we ourselves are indulging in, lest we become hypocrites. The word hypocrite I feel is immensely overused. Understand that we can convict and hold each other accountable while still struggling, for we all are sinners and in such contexts not only should the truth be shared, but also our own shortcomings in a particular area, whatever that may be. These urgings, through the Lord produce accountability and victory. If we gain a victory through Christ, convict others, and later stumble, this isn’t hypocrisy, though we by sinning are certainly in error. Hypocrisy is when one willfully engages in their iniquity, not holding themselves to a particular standard, but at the same time, holding others to it and judging them due to that same error evident in their own life.

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Of course we need to judge, for if we didn’t how would we know a good situation from a bad one, or a person that will forward our lives and faith in Christ as opposed to hindering it? It’s apparent that when applied as an absolute, even our judicial system would collapse in that we couldn’t hold each other responsible for their actions, nor would there be such a thing as guilty or innocent in a court of law. We need that discernment, to know when it is appropriate, lest we fall more often and find ourselves in a place where we could very justly be cut down and thrown into the fire, or even lead others to such a place.

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Although this verse talks explicitly about false prophets, we can implicitly find plenty of truth concerning how we must view others in general, in order that our walk with the Lord may be protected. Men, and women, are masters of deception. It’s unfortunate, and although we want to sometimes trust everyone, especially when a person evokes the name of Christ, the previous verse, Matthew 7:15, makes it abundantly clear that all that claim Christ, don’t necessarily belong to Him.

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False Prophet Manasseh Jordan, who along with his father, E. Bernard Jordan, not only claim him to be a prophet of God, but God Himself.

How do we recognize them and protect ourselves? Jesus tells us that we should look to the fruit that people produce. Not just those wolves who claim the name of Christ, or even have a lofty position in the Body of Christ, but this can apply to anyone.

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Sunday and Monday, I didn’t post due to a exciting day I had at church and a couple days in which I was in close fellowship with great friends and those in Christ. I wrote the first part of this article and attended afterward, for a time, a conference at a local church. I also got hands laid on me and got a few prophecies revealed to me as to the direction my life is going in Christ. Yet, as exciting as it was, I also found myself somewhat skeptical of the abilities in the Spirit, which some professed, by mere action, to have been granted.

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I was plagued by the question of whether or not I was in the right by being skeptical of such things? Was I being too judgmental. In all honesty and simplicity, I trust in the Lord, but I don’t trust in man. Now, as I begin to finish this article, and I don’t know why it didn’t occur to me at the time of these prophetic occurrences, I realized that just a half-hour prior that the Lord had already answered the question I would later pose to myself. I was informed by a person very dear in my life that supposedly this happens quite a lot to me, and I, of course, praise the Lord for his timely response concerning my constant questioning.

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By the verse, and indeed those surrounding it, in correlation with the questions that were raised in my heart, it is apparent that skepticism concerning the gifts of the Spirit and those who profess to have acquired them, is both a good thing and a bad thing. In one sense it protects us, and in another it may hinder us. Personally, I believe that within my life time I have had the skepticism affect me in both aforementioned ways and I have stumbled and engaged both extremes of the spectrum.

PhotobucketOften times our skepticism is due to our lack of experience in experiencing something someone else testifies to encountering. Even if we witness it and we haven’t experienced those particular manifestations, those who have, or those it is evident in, can seem strange or to an extent, crazy. Therefore, we may come to the false conclusion that it is faulty or feigned. Though such a conclusion can sometimes be correct, other times it can seriously detain us from learning or experiencing something, especially when concerning our walk with the Lord. In fact, we see many who are so skeptical that the mere idea of God and experiencing Him, is so silly that they consider it some form of mental illness. The fact is, perfectly sane and brilliant people experience God all the time, but due to the skeptics unwillingness to accept God, it’s improbable they will experience God in a life changing way, for they are already surrounded by Him, but fail to recognize because of the hardening of their hearts and skepticism (among other things).

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Yet, on the other hand, those who are completely non-skeptical run the danger of being led astray by falsehood in the name of Christ. This, too, I have experienced. In my example, God and His interaction with us, and even my salvation, was determined by an emotional response. That is, when one has an emotional response to God, this alone determines God’s presence, His power, and to what degree we experience Him. Some will also say without such a response, one ceases to be saved. Not only do some say this, but you begin to say it in yourself, and you equate God and your salvation with that emotional response. Having an emotional response concerning the truth of the Lord and His sacrifice is blessed, but seeking an emotional response in and of itself to experience God is not, for though we may fool ourselves, it is not based on God.

We are emotional creatures, but our relationship with God isn’t determined by emotion. There are times your heart swells and there are times where you feel God is absent, but the latter is never the case. God is always there, through all emotions or none at all. I myself have yelled at God, cried to Him, and laughed in His company. Yet, there have been times where I didn’t “feel” anything. When I was ensnared by this particular brand of  falsehood, I produced the emotional response of my own accord and spoke for the Lord without His urging, but fooled myself that it was indeed from Him. There lies the danger.
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If one has fooled themselves or been fooled that a relationship with God is a strict emotional one, then they will chase after that emotion, looking to that emotion rather than the Lord Himself. To worship an emotion is idolatry, and before you know it, your worship may forgo the Lord altogether. Don’t misunderstand, there are times when emotion is included, absolutely! Yet, there are also times the Lord tests us by pulling away. Is faith really faith if you need that emotional response? It’s much easier to be obedient in emotion, but can you follow the Lord without it? This is a test we are all put through at times. As our relationship with our earthly parents attests, we eventually need to go out from under their wing and live according to our own devices to make it in the world. In the same way our Heavenly Father may pull back in order to see how we do, and if our faith can withstand the test, that we may be ambassadors for the Kingdom.

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When one relies on emotion, it is more based in self than God. Emotion can fool you, and we have the ability to fool ourselves into an emotion. I pray, dear reader, that the Lord may utilize it for His glory in you, but keep it too from ensnaring you. This all being said, how do we know if we are in danger? This answer isn’t a simple one and requires God’s urging and truth to be given unto our hearts.

Do not be fooled by the self, for even the positive good intentions in your life can have a negative effect and hinder you. Be wary of this always. Look to motive in yourself and in others for insight on whether your or others are in danger. Do not let your skepticism steal your joy in the Lord. God does amazing things everyday and such things He wants us to rejoice in. So, keep in The Word that you may be discerning when falsehood is manifest in someone. If it doesn’t follow The Word, then it cannot be of God, because God cannot contradict Himself.
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In order to determine the fruit one bears, one must have fellowship. We can see a gorgeous piece of fruit from afar, but looks can be deceiving. We have no way of knowing whether or not, by viewing at a distance, if that fruit, say, contains a worm, or is sour or bitter. Thus, it comes down to a discernment through God, Prayer, the Word, and an intimate knowledge, through relationships, of those who claim and are in Christ. There are those who have been tragically led astray that will come upon your doorstep one day and make it seem as if you are of like spiritual faith, but that’s a means to ensnare. If you were to  get to know them you’d find their Christ and yours to not be one in the same. One should not assume on mere superficial appearances, but get to know one another. We have been called to develop relationships, so let us do so that we may gain trust in one another in like faith, mutually encourage each other, and protect one another from the skepticism that steals joy and promotes falsehood.

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Again, do not let your skepticism steal your joy, for whoever you encounter and however the Lord is present in them, realize that they are mere men. Yet, God manifests himself in a variety of ways. Be open to this as well and never let your skepticism hinder you from growing with the Lord, or leading someone to Christ. We all have our comfort zone. Understand that discomfort can come both from the enemy and your preconceived notions. We all like the churches we feel most comfortable in, but this may only hinder you from doing God’s work and growing in the Lord. Don’t put limits on God. Be skeptical of man, but never in God. Look to the scriptures, pray, and get to know your brothers and sister in Christ, that you may know to a full degree the fruits of their Christian labors.

A friend of mine told me that skepticism is based in fear. He can’t be more right. Yet, at times, fear can keep us from being caught up in something that may be ungodly, despite its appearance. If there is good fruit, if by friendship and communion, you find them to be trustworthy, if they follow the same Word, then do not let your doubt steal your joy, for gifts are presented to some, but not to others. Never through your skepticism come to the point that just because it’s different or uncomfortable, on that alone, draw the conclusion that it isn’t from God. Again, never be skeptical of God, but be wary of man, who even in the name of God can distort His eternal Name.

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