Tag Archive: God’s Commandments



Galatians 3:16-17, “The promises were spoken to Abraham and to his seed. The Scripture does not say, ‘and to seeds,’ meaning many people, but ‘and to your seed,’ meaning one person, who is Christ. 17What I mean is this: The law introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.”

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In a previous entry I discussed the righteousness of Abraham, which he was granted by God because of His faith. This was not only due to his belief in God, but his faith that God’s promises were steadfast. In addition, I discussed the “offspring,” promised and made known to Abraham. This offspring was to be a singular person, and through Him the world would be offered the reconciliation unto God. Here, in Galatians, Paul presents the argument of the singular seed that was to come by and through Abraham’s bloodline. As profound as this is, Paul goes further, dipping a bit into history to reveal the true nature of the covenants.

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Within the philosophical and theological boundaries of the Christian “religion,” we tend to separate the covenants of Moses and Jesus, and break the Bible down, in a general sense, into both the Old and New Testaments. Man loves to put things and ideas into categories or groups, that by their division, they may be easily sorted and understood. Concerning the division of the Old and New Testaments, as well as the old and new covenant, I conclude there is nothing specifically wrong with this. However, one stumbling block does arise that I have witnessed, but this is the fault of man. It usually concerns those new in the faith or exploring it. It doesn’t seem too uncommon for those whom Christ is calling to be curious about the differentiation between the God of the Old Testament and the New, rather than looking at it as a complete revelation from and of God.

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We need to remind our brothers and sisters in Christ, and in fact everyone, that the Scriptures represent a singular narrative that explicitly shows God and reveals He is the same yesterday, today and forever. Why the wrath shown in the Old Testament? Paul gives us a clear answer:

“These things happened to them as examples and were written down as warnings for us . . .” -1 Corinthians 10:11

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So am I saying its wrong to refer to old and new? Not at all! In fact, the Lord Himself declared prior to Christ that a new thing was being done, and a new covenant will be established with Israel. The Book of Jeremiah says in Chapter 31, Verse 31:

“‘The days are coming,’ declares the Lord, ‘when I will make a new covenant with the people of Israel and with the people of Judah.'”

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Yet, if it was shared with Abraham, what is it that makes it new? Simply, it is new in human, temporal terms. It is not as if man, who is subservient to God, caught God unaware and He had to hatch a new plan to save man. Rather, God’s plan was destined from the beginning. God, let it be known that it is a new covenant, because this is truly what it is in the context of time. Time has no bearing on God, for God controls time, and since time is under God’s belt, to God it is already finished. If anyone believes differently, then one cannot believe in the omniscience of God, for God would be subservient to time. Furthermore, if He is subservient to time, He could not be God, and our faith would be meaningless, for by and out of God came Christ. Yet, to God, it is time that has no meaning. The breadth of its meaninglessness is shown by eternity. We usually think of eternity as it corresponds to time, that time will stretch forever, but in actuality, eternity is a place where time doesn’t exist. The extent of the meaninglessness of time to God is made clear in 2 Peter 3:8:

“But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.”

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Therefore, according to time, which we all are subservient, the law came before, and Christ after, and in temporal terms it is new, or more recent. Yet, that’s not all, by this new covenant it gave the law unto the hearts of man, and revealed God unto the world, so that no man or woman is without excuse. Yet, God did promise the new covenant unto Jeremiah and Abraham, and because He refers to it as “new” to Jeremiah, we see that though the promise was made known, and though the revelation of Christ to come preexisted some 430 years prior to the Law, it doesn’t negate the temporal relativity of the coming of Christ and the Spirit. In addition, as Paul says, the two don’t cancel each other out, but instead, they compliment each other to such perfection, they become united and fulfilled in Christ.

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It is not necessarily disrespectful or wrong to conclude that the two covenants, outside time, represent one great covenant, where man can be saved through faith, as Abraham was. This, I would argue, when approaching this issue in human linguistics, that the covenants represent old and new revelations, through which God’s attributes and power were proclaimed to man. First, His nature, commandments, and wrath. Secondly, His grace, love, and peace.

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The plan of God was singular, but we can differentiate between the covenants, because of what they revealed to man and by the manifestations of God. Under the old covenant, God spoke through the prophets, yet in the new, God came to earth, became man, taught to a multitude, was crucified, and rose again. By this, man does not need to turn to a prophet to know God, but now, His Son and Sprit dwell within our hearts, upon which the law is now written.

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“That is, that you and I may be mutually encouraged by each other’s faith.” -Romans 1:12

Titling this note as I did, I think I bit off a little more then I could chew, for this is a profound topic.

However, briefly (hopefully), there is with faith and love a correlating outcome when two of faith, or in love, are brought together, and that is a mutual benefit of each party. In Catholicism they have what are called, “The Seven Virtues.” These include, chastity, temperance, charity, diligence, patience, kindness, and humility. In the Christian world view, faith and love, as well as hope, are mentioned by Paul (1 Corinthians 13:13) as being of great importance in the Christian walk, the greatest being love. Indeed, many of God’s commandments and Christ’s teachings, as well as the Seven Virtues, can be put in any of these three categories. Christians are to strive after these things that they may become evident in our day to day lives.

Paul states that people can be mutually encouraged by each others faith, which in and of itself is an amazing thing that surpasses progress. It’s always astonishing to me when conversing with a person new to the faith and learning something from them I have never even considered. The world doesn’t work this way. A mathmatetian is probably scarcely amazed at someone who just learned basic algebra. Yet, when two or more are gathered in Christ’s name, nobody is left behind, and nobody seems out of place in regards to the progress of their walk. Each, in faith, is mutually edified by the other.

Now we come to love. What are some of the manifest traits of true love, especially concerning a counterpart? Love is when you are willing to sacrifice all, even your life, for another (John 15:13). It’s when one parties happiness equally and mutually compliments your own. The amazing thing is, this love relationship, though most people put it in the context of a relationship with their desired counterpart, is also manifest with friends and even the Lord Himself, who loved us so much, he came to earth, became subservient to physicality, and died upon the cross for us, that through Him we may have eternal life.

Love is where you are willing to give all and it’s not mutually exclusive, but shared between the parties. Yet, love is not dependent on another party, you can love someone without them returning it, but again, the context I am discussing is a love between two or more people. If, in a pure way, making someone happy in turn makes you happy, that is a sign of love. Likewise, if edifying someone’s faith edifies yours, then that is a sign of true faith. Yet, with both faith and love, the foundation rests in the Lord and without Him pure faith and pure love are impossible and you are merely settling for something that is less than pure. If one wishes to settle on something impure, or be unevenly yolked with someone who doesn’t have similar biblical views, or faith and love in the Lord, then only hardship, frustration and pain can be the result (2 Corinthians 6:14).

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