Tag Archive: Forever



Galatians 3:16-17, “The promises were spoken to Abraham and to his seed. The Scripture does not say, ‘and to seeds,’ meaning many people, but ‘and to your seed,’ meaning one person, who is Christ. 17What I mean is this: The law introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.”

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In a previous entry I discussed the righteousness of Abraham, which he was granted by God because of His faith. This was not only due to his belief in God, but his faith that God’s promises were steadfast. In addition, I discussed the “offspring,” promised and made known to Abraham. This offspring was to be a singular person, and through Him the world would be offered the reconciliation unto God. Here, in Galatians, Paul presents the argument of the singular seed that was to come by and through Abraham’s bloodline. As profound as this is, Paul goes further, dipping a bit into history to reveal the true nature of the covenants.

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Within the philosophical and theological boundaries of the Christian “religion,” we tend to separate the covenants of Moses and Jesus, and break the Bible down, in a general sense, into both the Old and New Testaments. Man loves to put things and ideas into categories or groups, that by their division, they may be easily sorted and understood. Concerning the division of the Old and New Testaments, as well as the old and new covenant, I conclude there is nothing specifically wrong with this. However, one stumbling block does arise that I have witnessed, but this is the fault of man. It usually concerns those new in the faith or exploring it. It doesn’t seem too uncommon for those whom Christ is calling to be curious about the differentiation between the God of the Old Testament and the New, rather than looking at it as a complete revelation from and of God.

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We need to remind our brothers and sisters in Christ, and in fact everyone, that the Scriptures represent a singular narrative that explicitly shows God and reveals He is the same yesterday, today and forever. Why the wrath shown in the Old Testament? Paul gives us a clear answer:

“These things happened to them as examples and were written down as warnings for us . . .” -1 Corinthians 10:11

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So am I saying its wrong to refer to old and new? Not at all! In fact, the Lord Himself declared prior to Christ that a new thing was being done, and a new covenant will be established with Israel. The Book of Jeremiah says in Chapter 31, Verse 31:

“‘The days are coming,’ declares the Lord, ‘when I will make a new covenant with the people of Israel and with the people of Judah.'”

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Yet, if it was shared with Abraham, what is it that makes it new? Simply, it is new in human, temporal terms. It is not as if man, who is subservient to God, caught God unaware and He had to hatch a new plan to save man. Rather, God’s plan was destined from the beginning. God, let it be known that it is a new covenant, because this is truly what it is in the context of time. Time has no bearing on God, for God controls time, and since time is under God’s belt, to God it is already finished. If anyone believes differently, then one cannot believe in the omniscience of God, for God would be subservient to time. Furthermore, if He is subservient to time, He could not be God, and our faith would be meaningless, for by and out of God came Christ. Yet, to God, it is time that has no meaning. The breadth of its meaninglessness is shown by eternity. We usually think of eternity as it corresponds to time, that time will stretch forever, but in actuality, eternity is a place where time doesn’t exist. The extent of the meaninglessness of time to God is made clear in 2 Peter 3:8:

“But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.”

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Therefore, according to time, which we all are subservient, the law came before, and Christ after, and in temporal terms it is new, or more recent. Yet, that’s not all, by this new covenant it gave the law unto the hearts of man, and revealed God unto the world, so that no man or woman is without excuse. Yet, God did promise the new covenant unto Jeremiah and Abraham, and because He refers to it as “new” to Jeremiah, we see that though the promise was made known, and though the revelation of Christ to come preexisted some 430 years prior to the Law, it doesn’t negate the temporal relativity of the coming of Christ and the Spirit. In addition, as Paul says, the two don’t cancel each other out, but instead, they compliment each other to such perfection, they become united and fulfilled in Christ.

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It is not necessarily disrespectful or wrong to conclude that the two covenants, outside time, represent one great covenant, where man can be saved through faith, as Abraham was. This, I would argue, when approaching this issue in human linguistics, that the covenants represent old and new revelations, through which God’s attributes and power were proclaimed to man. First, His nature, commandments, and wrath. Secondly, His grace, love, and peace.

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The plan of God was singular, but we can differentiate between the covenants, because of what they revealed to man and by the manifestations of God. Under the old covenant, God spoke through the prophets, yet in the new, God came to earth, became man, taught to a multitude, was crucified, and rose again. By this, man does not need to turn to a prophet to know God, but now, His Son and Sprit dwell within our hearts, upon which the law is now written.

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“I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.” -Revelation 1:18

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The Book of Revelation is a proclamation of things to come, given unto the apostle John, a disclosure and edict given directly from our Lord Jesus Christ. In Chapter one, the Son of Man appears to John in glory and surrounded by seven brilliant lamp stands, the brilliance of Christ trumping them all, as suggested by John’s description. Christ tells John in verse 17 to not be afraid, following it up with the transcribed verse above.

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"The Revelation of St. John: St John's Vision of Christ and the Seven Candlesticks," by Albrecht Durer. woodcut, c. 1497-1498

What John saw was He who is truly alive, in His glorified body, given unto Him by the Father, because of Christ’s perfect obedience and righteousness. Frequently in the scriptures, when a heavenly being, or the Lord appears to a mere man, the encounter is so awesome and sublime, that those who are blessed with such visitations, can only respond in reverence and fear, which John indeed does, collapsing at the feet of the Son. This reaction is so common in scripture I would be willing to say that such manifestations and visitations would require the heavenly beings blessing or affirmation that the person upon who the honor was bestowed, would be calmed to receive the message being offered.

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The resurrection of Christ is such an amazing truth, I myself had a hard time grasping it. I understood it in terms of an abstract concept, but it wasn’t until I traveled further in my walk that it really hit home, so to speak. Christ not only died, as He indeed affirms in Revelation, but He rose again, being brought back to life by the Father, and in glorious victory! His victory was so great that even Hades couldn’t hold His glory, nor now can it hold our sins, or us, for by His victory we are saved and we perish to the flesh. Thus, we will perish to the world also, and on the appointed day, we will rise again to join our victor and Savior. To be victorious over His own death would be enough, how much more amazing is it then, that He was victorious over ours?

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Though a lot of people equate hell with Hades, the two are not interchangeable. Simply, Hades is a place reserved for departed spirits and it is often compared with, or likened to, a state of sleep. Most will enter this realm and be awoken by the Lord in His appointed time. Hell, on the other hand, is a place of eternal damnation, where those who are apart from the Lord will eventually descend. This terrible place, in the temporal sense, doesn’t yet exist, in that man cannot descend into it, until the final judgement.

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"Heaven-Earth-Hell", Located in Vank Cathedral, Iran. fresco.

Christ holds the key to both death and Hades, for he entered both, and exited them, being glorified and rising again alive! Furthermore, because He is alive, He doesn’t need to be born again through natural birth. He is already living. This more than adequately refutes those false Christ’s in the world today that profess to be our Lord. Christ not only died for our sins, but defeated them by His resurrection, so that whomever comes to the cross and bows down before it will be saved. Since Christ is victorious, let us be as well through Him, and battle against the evil that surrounds us. I pray that all those in Christ would arise strong and steadfast, adorned in the armor of God, ready to do battle with the enemy, and fight the good fight on Christ’s behalf and through Him. Amen.

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I would like to acknowledge and thank Terie, who prior to my posting, gave me her input concerning this entry.


“Jesus replied, ‘No one who puts his hand to the plow and looks back is fit for service in the Kingdom of God.'” -Luke 9:62

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I’m sure on occasion poets look at the words of Christ and if they don’t admonish or worship Him, they must certainly salivate with envy. I half jest, but indeed Christ’s words are so beautiful they resonate throughout our lives and through all of creation. Yet, Christ came for much more than linguistical aesthetics. Christ’s words are remarkable in that, within such a phrase like this, there are found many different meanings and they hold untold riches for those who seek Him and the wisdom that is found in the Lord. This simple phrase spoken by Christ is anything but. It holds not only a warning for us, but also vast hope for the Christian in regards to their spiritual journey.

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"The Destruction of Sodom and Gomorrah," by John Martin. oil on canvas, c. 1852

Genesis Chapter 19 contains the infamous account concerning the destruction of Sodom and Gomorrah. These two sister cities were the epicenter for all forms of detestable vileness and evil. The Las Vegas of its day. Or possibly worse. Maybe even Detroit (Kidding). Indeed, the cities were so disgusting that the Lord decided to purge them from the face of the earth forever. However, in Sodom there lived a man named Lot. Lot lived there with His family, and God, in His grace, decided to spare Lot and his family from the destruction that was coming, due in part to Lot’s sheltering of two angels He had sent into the city, and because he was indeed the nephew of Abraham, who was greatly beloved by God. Yet, there were strict conditions. The angels told Lot and his family in Genesis 19, Chapter 17:

“Flee for your lives. Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!”

Despite these pretty straight forward and urgent instructions, Lot’s wife looked back as they fled, and as the angels had warned, she was indeed turned into “a pillar of salt.” Explanations for how this could have occurred range from the natural, the miraculous, and even to ancient technology theories. Yet, the how isn’t as important as the why. Why simply by looking back did she perish and turn into a large pile of the mineral adored by horses the world over?

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Lot’s wife, who some scholars believe was named “Idis,” didn’t merely look back out of some fleeting uncontrollable curiosity, but rather she looked back on the city of Sodom with longing eyes. She saw the sinful city life she was accustomed to being razed to the ground and she felt sorrow and longing. Thus, becoming a large heap of a crystalline preservative was her fate. It is a little bit of a confounding situation, for though Lot was just, as 2 Peter tells us, one wonders why they dwelled in such a detestable place. Furthermore, by the mere fact she looked back, that alone suggests that “Idis” was indeed caught up in the sin of Sodom to some degree or fashion.

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Yet, be that as it may, this example gives us insight into one meaning behind Christ’s words, and that is, when we become a new creation in Him, we should not look back with desire to who we were before, for this can only lead to death. Why run back into the burning ruins of sin that the Lord Himself has delivered you out of according to His grace? You have been delivered, bought with a price, and the Lord has answered your prayer. Why fight the Lord and crawl back towards what would be your demise? A heart that longs for sin has no place in the Kingdom of God. Christ has granted us a reprieve that we may escape the destruction that is to come and even now it is ongoing, so on that date and time, which the Lord has set by His own authority, we may be long afar from that destruction which will cover the whole earth.

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"Sodom and Gomorrah," by Jan Brueghel The Elder

Secondly, realize that no matter where you were and what you were, your Lord has delivered you. You have been deemed worthy by grace to be covered in the blood of the Lamb, thus, again, do not turn around and regret your decisions or the bad choices of the past, for those too are forgiven. Such regrets are like a tether or lead, they may allow us to scamper about and even move forward somewhat, but essentially they still hold us firmly in place. Christ has cut these bonds from us and let not regret, nor worldly sorrow, keep you from partaking and drinking from the Cup of Life. Do not strive to place yourself back into bondage, but rather persevere. Do not tarry or grow weary, keep your eyes on Christ and the prize that is offered, for those who do, their paths will remain straight, but those whose eyes wander, so does the path of their plow, guiding them into rocky soil, danger and eventually death. May The Lord be praised that even wanderers such as myself can be set straight again by His grace and directed out of, and away from, the city of destruction.

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“To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me.” -2 Corinthians 12:7

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"The Conversion of Saul," by Gustave Dore. engraving, c. 1865

Let us not compare our Christian walk or spiritual gifts with anyone else in the Body of Christ. Romans 12:6-8 makes it abundantly clear that we differ in gifts and those godly manifestations expressed in the body. These are from God and are granted to us by His grace. This is important to realize, for even these blessed gifts by the Lord can be used by our sinful nature to feed our pride.

The enemy loves to turn our work for the Lord into something sinful. It’s not to say the work of the Lord in and of itself is sinful, of course not, but rather that we ourselves may sin in our efforts to be in complete obedience with our Lord. We may have the gift of prophecy and we may serve, teach, encourage, give, lead, or show mercy. Yet, a hidden danger might lie in wait, for instead of acknowledging the source, we may use these gifts to feed our pride. This verse suggests that Paul himself was tempted with this as he followed obediently to complete God’s great works.

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"Apostle Paul," by Rembrandt. oil on canvas, c. 1657

Yet, God in His wisdom knew that this would hinder the great work He was doing through and with Paul. This partnership would have been spoiled if the apostle would have become conceited. So, there was given to Paul a thorn in his flesh, “a messenger of Satan,” to torment him. What this “thorn” actually was has been debated for some time. These range from a physical malformation or defect of some sort, to a sin that tormented Paul. Regardless of what it was, we know that this “thorn” kept Paul grounded with the Lord, and he eventually found that “thorn” to be a blessing, for without it Christ’s power wouldn’t be able to “rest on him” to the degree it did.

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Outside Christ, who was perfect, even the most amazing men of God in the scriptures had grievous faults, which should give us some hope. It certainly does me. Moses for example was a murderer, had anger issues, was a stutterer, and was disobedient to the Lord. Though Moses was disciplined for this by not being able to enter the promised land, God used this faulty man to do an amazing work, as He can use us, as faulty as we are, to do great works as well.

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"Moses Striking The Egyptian (detail)," Amsterdam Hagadah, c. 1695

When we come to the Lord in faith, He is not beyond bringing hardship, weakness, persecutions, “thorns,” and difficulties in our lives so that we may not loose sight of Him. If we are too prideful in our walk with the Lord and in the gifts He bestows in us, we should not be too shocked when, in His sovereignty, brings about a hardship to “ground” us.

Although I don’t like speaking for God, I do feel comfortable saying that God doesn’t want to encourage sin in your life. So if you haven’t been granted gifts to a fullness yet, perhaps if they were given unto you, the glory would go to the self and not God.

Let us pray for the understanding at only comes from the Spirit, that we may be instructed on how to avoid becoming to proud in our obedience and the gifts God pours into us. Let us pray that we will give credit where it’s due, that is, to the source of the gifts we are presented and indeed all things. Let us forever strive not to pervert that which is Holy or shift the glory of God onto the self. May He be forever praised. Amen.

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“As God’s co-workers we urge you not to receive God’s grace in vain.” -2 Corinthians 6:1


The Bible gives those who live according to their godly faith several names and/or titles. When we reflect on these titles, it can give us a deeper understanding of the nature of our relationship with the Lord (see my note concerning Romans 1:1, “On The Names of God and The Names of Man”). Paul offers up an additional title, one of “co-workers.”

The purpose and work of God is clear in the scriptures, to bring those who do not know His Son to the cross to partake in the gift of salvation. It is not only told in the living word, but this mission is evident in our hearts. We should strive to set a Christ-like example and share what He has done amongst our brethren, and for our brethren. Christ completed God’s will by going to the cross, and thereby opened up the door to salvation for us, that we would work in accordance with the Spirit to lead others to that very same door.

There are two choices in life. You can either work for the self and darkness, or you can work for the light, that is Christ. Who is it you work for and fight against? Do you work for the enemy and fight against God, or do you work for the Lord and battle continually against the enemy? One means you are a co-worker and sharing in Christ’s glory, while the other means you are in desperate need to come into that glory which is manifest at the cross and He who hung upon it. If you believe in Christ, but not on Him, or maybe you dont believe at all and are fighting constantly against Him, I pray that you would be led to and walk through that door, where you will be given the gift of salvation and reconciliation by your faith. You are always battling against something, so choose to fight against the enemy and join the army of the Most High who is forever praised. Amen.


“Jesus Christ is the same yesterday and today and forever.” -Hebrews 13:8

"Christ on the Sea of Galilee," by Tintoretto. oil on canvas, c. 1575-1580

As I have mentioned before, and indeed will probably mention again, Hebrews remains one of my favorite Books in the Bible. Chapter 12 especially was instrumental at leading me to the Lord. This particular verse I didn’t stumble upon until later, after the initial encounter, but it certainly added to my realization that God was real and not some made up thing, though I honestly thought for a while if I was putting it all in my head myself and I struggled with this, but when resolution came it pushed all doubts out of my mind. This verse is beautiful in form, in simplicity, and in meaning. I will tell briefly about some of my testimony and why this verse is so important to me.

For a time, during a particularly dark period in my life, I cried out to God for deliverance. He answered me not in just resolving my troubles, but He also spoke to me. As much as I would like to hear from Him again in like manner, to this day He hasn’t spoke to me the way He did in those dark days. I don’t know why, though I am sure He still does, but not in the same “hearing” sense.

Let me explain a little what I mean by “hearing.” When the Lord speaks to you in words its usually not a booming voice that comes out of the sky. It is a booming voice in your heart, mind a spirit. In fact, looking back I am not so sure that it wasn’t audible, but it was powerful. At the risk of sounding like I am some esoteric mystic, its really hard to describe unless it has happened to you. At any rate, in one word spoken from God I felt that I would be delivered, and I truly was by His grace. What was spoken and in what context I will save for another time, but I will say it was directly linked with Hebrews chapter 12.

The second time the Lord spoke to me was a time when I finally understood what Christ has done. It humbles one to a Godly sorrow, and it was in the midst of this sorrow, and me asking why, stating that I wasn’t worth the torture He suffered and it should have been me  instead, something only a Christian can understand (it is commonplace within the faith), that He answered: “I would do it yesterday, today and tomorrow.”

"Christ on The Cross," detail from the center panel of the Isenheim Alterpeice, by Matthias Grunewald. oil on panel, c. 1512-1515

At this time I was far from being a biblical scholar, and still am, but the Word was absolutely foreign to me, which is my shame because I did go to a Christian school, but my conversion was long after. When I eventually did come across this verse sometime later, I almost fell out of my chair, for the Scripture and what God spoke to me (I made sure to write it down) are in essence, identical. As far as I knew then and know now, I had no previous knowledge of this verse, I was never the sort to engage in any sort of memorization except the best places to go party.

There are a couple other times God spoke to me, but the last time He did, it was a little less positive. He indicated that due to a situation I was willingly walking into that, if I continued, I would, “suffer.” Indeed I did, and backslid heavily. Yet, the Lord by His grace has called me to Him once more. Looking back, its seems so amazing that I am tempted to think perhaps I was nuts, or somehow arranging past circumstances, either consciously or subconsciously in a way to make it appear I was in touch with some hard to reach mystical realm. However, my volumes of journals testify to the reality of the occurrences, the words given to me, and there are even witnesses that can testify to it as well. In full disclosure to the reader, I am actually quite hesitant about sharing all of that and posting it to complete strangers. In fact, I feel a little sick to my stomach due to the influence of my old friend cowardice.

With that foreknowledge, let’s turn to the verse. In life everything can at times feel like it is out to get us. The trust we place on people and possessions is so powerful that when we are let down, when we find our bank accounts lacking, and when people we thought would be there aren’t, our hearts get hardened, so that the resulting pain may never be felt again. We feel in essence that a hardened heart will act like a giant Tylenol that will elevate the pain in our lives and spirit. It doesn’t, for out of that only comes self-destruction and despair.

Christ went through the most ghastly experience, by being tortured and mercilessly put to death on the cross, but even in His suffering He did not harden His heart against man, nor does He even regret what He went through! In fact, He would do it tomorrow if it were required, but as He said, “it is finished.”


Christ is a truth we can rely on when others fail us. This doesn’t mean that we will always get what we want or that we will be spared pain, rather realize that because of what Christ has done pain isn’t eternal for those who believe upon Him and we will someday receive a gift that is beyond description and beyond what we could even dream to want, salvation in eternity with our Lord and all those who we know in Jesus Christ.

The banks may fail, but we can always bank on Christ. His blood is still flowing over us, cleansing us of the tarnish of sin and iniquity, just as it was decreed at the beginning and as it will last forever. We won’t have absolute happiness until we get there friends and cross the finish line, but in our silly “little” suffering, we can take heart that the Lord is there to comfort and guide us. We have a God that cares for us, is interested in the little things we go through day after day, and is eager to hear from us. Such a Lord no other can boast, but we can boast in Christ, who is the same yesterday, today and forever, and who would do it all over again yesterday, today and tomorrow.

"Christ on The Cross," by Albrecht Altdorfer. c. 1520


“I myself will set my face against him and will cut him off from his people; for by sacrificing his children to Molech, he has defiled my sanctuary and profaned my holy name.” -Leviticus 20:3

Molech was a pagan semitic god who was worshipped by the detestable act of child sacrifice. The alters were in the semblance of a bull or calf, a sacrificial animal itself, with a pit before it, or in the belly of the man made edifice. Within these pits, large fires would be built and children were tossed in as an offering to the god.

In this verse, we not only see God’s disgust in the worship of other gods, but also the abhorrent nature of human sacrifice. The Book of Judges, Chapter 11, contains the infamous account of Jephthah, who after making a vow to the Lord concerning the defeat of the Ammonites sacrificed his daughter to God. Atheists and non-believers,  like to distract Christians by citing this account, but nowhere does it say that God approved of Jephthah’s sacrifice of his only offspring. In fact, God’s displeasure could implicitly be contained in the account, for the Ammonites, whom Jephthah was fighting, were devout worshippers of Molech. Thus, it represents a veiled connection between the Judges account and God’s statement against such practices in Leviticus.

"Jephthah," by John Everett Millais. oil on canvas, c. 1867

Human sacrifice wasn’t a rare practice and every continent and almost every indigenous people seems to have engaged in it at one time or another, from the civilizations of Central America, to even the Native Americans. Yet, again, verses like this one, and those like it, show that God does not desire such offerings. Why did God include it in His word then? The account was provided to show the importance of oaths to the Lord (See my note on Matthew 5:37, “On Promises and Vows”).

Abraham, in Genesis Chapter 22, was commanded by God to sacrifice his son Isaac, which Abraham being a man of faith and obedience, was prepared to carry out. Yet, at the last minute an angel called from heaven and instructed him not to lay a hand on the boy. In verse 13 we find that a ram was caught by its horns in a thicket, provided by God, to take the place of Abraham’s son.

"The Sacrifice of Isaac," by Domenichino. oil on canvas, c. 1627-1628

The correlation between this account of Abraham and what was later to occur with Jesus Christ is apparent. As the ram was caught by its horns in a thicket, likewise Christ had a thicket of thorns placed upon His head, piercing deep into His flesh, as His eventual crucifixion approached. Though Christ was human, He was not a mere human, and He was provided by God, from the beginning, to take our place, to endure the punishment, and to pay the just wages for our sin, just as the ram had replaced Isaac. In short, we deserve to be nailed upon that cross, but Christ paid for sin in full on our account that salvation might be credited to us by faith and through grace.

May Christ be forever praised. Amen.

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