Tag Archive: Conformity



“Looking at His disciples, He said: ‘Blessed are you who are poor, for yours is the Kingdom of God. 21Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. 24But woe to you who are rich, for you have already received your comfort. 25Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. 26Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets.'”

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If one has ears to hear, let him hear. Many verses containing the word of Christ, and indeed throughout the Bible, contain some passages that may look curious or downright scary at first glance. Furthermore, they may seem to contradict the rest of what scripture says, though with closer inspection this isn’t the case. Although this section provided me with a lot of comfort, it also alarmed me somewhat.

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It seemed to say that to follow Christ I had to be in a constant state of misery. This obviously isn’t the case. When we look at the example of Paul for instance, we find that he was content no matter what he lacked or what hardships he faced. As he says in 2 Corinthians 12:10, “I delight in weakness, in insults, in hardships, in persecutions in difficulties.” Instead, he had a faith that produced a harvest of contentment and joy no matter what the circumstance. So what is Jesus saying here? Does it contradict the joy that Paul, the apostles, and we have? Not at all, for even Christ Himself tells us to rejoice and “leap for joy” in verse 23.

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"San Paolo," by Pompeo Batoni. oil on canvas, c. 1742

2 Corinthians 5:4 says:

“For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life.” (See my Note, “On Being Swallowed up by Life”)

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Paul both groans and delights. Using these scriptures, what Christ really means in the aforementioned passage in Luke becomes clear. A Christian is not supposed to be void of laughter, or even prosperity. A Christian is warned in Romans 12:2 to, “not conform to the pattern of this world.” Though we are in the world we are not of the world, for now our eyes are focused on Christ. Our contentment rests not in the things of this world, and those activities and materials man chases after to pacify himself, but rather it rests on Christ. This being the case we ache, or groan, to be in our heavenly dwelling and away from the body and it’s meaningless desires, for we know the things of God are not momentary like those things people find “contentment” in within the world, but rather everlasting and more glorious than anything currently made up of the physical or based upon it.

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We should not find contentment or delight in mere things, for as all physicality will disappear to be renewed, so will those things based upon material. In addition, our happiness should not be dependent on man. If one constantly chases after approval of man, then he shifts more often than shadows. Such a person is deceptive to both himself and those he seeks approval from. Contentment in this is just as fleeting, for man’s support will vanish from you at anytime. The reliability of superficial friendships is a farce and often self-serving, ironically to both parties. As it is said, no one can serve two masters.

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Serve God, fix your eyes on His son and you will gain an eternal contentment and joy that is based on the everlasting, not given to decay and abandonment like the things of this world, but instead He who promises to carry you through all things. As Christians we will have heartache, hardships, and insults, but lo, how fleeting these things are, for when the physical as we know it now ceases to be, weeping will be transformed into joy, hunger to satisfaction, exclusion to inclusion, and a lack of possession into great riches within the Kingdom. To this we await and look forward to.

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“In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.” -Romans 1:27

by Kevin Tuma

Paul, in the previous verse, mentions women first as being perpetrators of grotesque sexual sin, presumably with animals, and then tells of men having relations with other men. This emphasizes the lengths of debauchery that was going on in Rome and elsewhere in Paul’s time, and, indeed, it is still with us today.

By use of the term, “likewise,” or, “in the same way” in verse 27, it indicates to us that men lusting after another man is near on par with the woman’s sexual deviance and sin against nature. Due to these sins they reserved in themselves the due penalty for their error as the scripture tells us.

In today’s society there is a push for the church to become more liberal or progressive. Some have, tragically, fallen prey to this and I know of at least one Episcopalian church that features a homosexual minister.

Numerous homosexuals tell us the bible says nothing about their actions being wrong, but in reality that viewpoint is so difficult to provide biblical evidence for that its shocking that idea is so prevalent.

Does this mean homosexuals are void of coming to Christ for repentance and forgiveness? No, they are offered salvation just as everyone, but their attempt to change doctrine has nothing to do with rationality, but rather they want all areas of life to condone and adhere to their lifestyle choices, even if its God. It is especially interesting when one considers the topic of homosexuality, for those who have, through faith, repented of homosexuality are then viciously assaulted in word and action by the homosexual community. This is a common trait in liberalism, that society should bend to accept a persons actions which make them comfortable and anyone who disagrees should be attacked mercilessly. Often in such liberalistic thinking, it is void of any rational contemplation, but rather based on emotion and the desire to alleviate the responsibility behind one’s actions.

I obviously don’t know the philosophical ideals of every Christian or liberal in the world, so my next statement should be taken as a generality. It seems reasonable to conclude that most liberals who demand tolerance, but at the same time conformity by those who disagree with their particular school of thought, indeed would consider themselves atheists. The odd thing about this is that extreme liberalism has such a hold in the world, but yet is made up of relatively few people. In fact, a Gallup poll in 2007 suggested that atheism represented only 4 percent of the American public, which supposedly, according to author Paul Copan, is the exact same percentage when a similar poll was taken in 1944. He states in his book, “Is God a Moral Monster?” –

“Rumors of God’s death have been greatly exaggerated. And when we look at the non-Western world, people are becoming Christians in record numbers. The Christian faith is the fastest-growing movement around, often accompanied by signs and wonders.”

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If this is the case, then how do we account for liberalism’s prominence in the world? Perhaps, if Gallup and Copan are correct, it may be that the liberal community has been playing a game of chess for some time, by strategically placing liberal individuals in places like politics, media and universities. It could also mean that Christians have been somewhat silent when it comes to refuting such liberal world views. It seems there is a hesitance about getting on the bad side of the liberal community due to their propensity for anger, public insults, and quarreling. Christians should realize one general truth about those angry liberals, which may play a part in our aversion in debate. Again, Copan says:

“True, they (liberals) effectively utilize a combination of emotion and verbal rhetoric, but they aren’t known for logically carrying thoughts through from beginning to end. Their arguments against God’s existence aren’t intellectually rigorous – although they want to give that impression. Yes, they’ll raise some important questions concerning, for example, the problem of evil, but again, their arguments are a collage of rhetorical barbs that don’t really form a coherent argument. I’ve observed that while these men do have expertise in certain fields (biology and evolutionary theory in the case of Dawkins and Dennett), they turn out to be fairly disappointing when arguing against God’s existence or Christian doctrine.”

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Paul Copan

We followers of Christ are called to love even the most detestable, for we know at one time, we lived under sin and the Law, and due to our vile sin, God’s wrath. Thus, we need to remind people that just because we disagree with someone’s actions, that it in no way necessarily leads or equates to hate. If they have this view, which honestly they may have no matter what, it severely hinders our ability to preach the Gospel of Jesus Christ. This is something we need to point out, as is commonly said, “hate the sin, love the sinner.” Remember that when someone responds to you in anger, its usually because you have won the argument. Intelligent debate doesn’t need to get nasty. It’s incredibly silly and against all logic and intelligence that Christians and even Christ are referred to as haters, just because of a disagreement or clashing viewpoint. Its based on ignorance of what the Bible actually tells us, and how it tells us to act. Imagine if all disagreements were treated in such a way? Would we have anyone? Would we even have Christ?

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