Tag Archive: Absurdity



“All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.” -Matthew 5:37

While giving His Sermon on The Mount, Jesus tells us to let our yes be yes and our no be no. Like most of the words of Christ, and indeed all God breathed scripture, there is deep meaning here that must be explored.

A vow to God is no small thing, as is evident in the story of Jephthah and his daughter in the book of Judges (Chapter 11). Jephthah made the vow that if he was victorious in battle against the Ammonites, then he would sacrifice the first thing to come out of his door when he arrived back at home.

I don’t know what in the world he was thinking, for it seems odd that he didn’t consider the possibility of any of his family walking out to greet him when he came home, but be that as it may, his daughter was the first thing to walk out of the door. The scriptures tell of Jephthah and his daughters mourning concerning what was to come to pass, and although the scriptures don’t go into detail concerning the sacrifice, it can be concluded that it did in fact occur.

This admittedly horrific tale is often used by non-believers to throw a wrench in our faith in a perfect loving God, but we have to remember that nowhere in this tale is it said that God approved of Jephthah’s actions. Rather, when we look at the scriptures, this event must have been extremely displeasing to the Lord, for time and time again, the word tells us God discourages human sacrifice. The Pagan’s often did it by tragically throwing children into a fiery pit to worship Molech, but God tells us He wants no part of such offerings. In fact, the Ammonites were worshippers of Molech making a veiled connection between both the Judges account and the commands in Leviticus, which could very well suggest God’s distaste for the act (See my note on Leviticus 20:3, “On Molech’s Taste For Human Sacrifice and God’s Distaste”).

So why is it included in scripture then? Simply, it is intended as a warning to those that make a vow before God, how much that promise, or vow, must be honored by the person making it. Jephthah was an example that showed the degree of seriousness a vow to God is.

Again, Christ tells us to make no oaths, for beyond that comes from evil. Why evil? Let us take a look at the nature of oaths and vows. When someone says, “I promise,” what is it they mean? They mean that no matter what circumstance might arise to keep them from accomplishing and fulfilling that vow, that they will follow through. There becomes a few issues with this point alone.

When making a vow, the outside situations that may arise while in pursuit of fulfilling that vow are unknown to us. We have no idea of knowing, for instance, if some disaster or misfortune will hinder our obedience in completing that promise. As is mentioned earlier, this doesn’t excuse the vow being broken, rather we need to realize it is still binding no matter what issues may arise. This being said, it reaches no absurdity to conclude that with God’s infinite wisdom, though He makes vows, no contradiction or hypocrisy exists, for He has an omniscience that is not present in man.

Furthermore, one should reflect on who it is that makes vows and promises. Though not an absolute, I would suggest that the more promises a person makes, the more untrustworthy they are. For such people it is intended to add to their “yes” the extra confidence that their vow will be followed through with and accomplished. This, of course, suggests that the person making the vow has been less then trustworthy in the past, or their word alone would have been taken with complete confidence to begin with. Yet, people should have confidence in a person anyway that their yes will mean yes, and their no mean no, without any added attribution.

A person who doesn’t do what they say is untrustworthy and an untrustworthy person is under the influence of evil, for evil begets lies and deceit. Indeed, essentially, a broken vow is the same as a lie. Be trustworthy. Do not behave in such a way that you need to make vows just for people to believe you, but live in a way that people can rely on you just by what you say. That in their darkest days they may ask you to help carry their burdens like our Lord Jesus commands (See my note on Galatians 6:2, “On The Greatest Burden and The Greatest Love”).


“. . . and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.” -Romans 1:23

 


I have looked at a few different translations of this and it has only served to add to the wisdom behind the verse. This is one of the reasons I encourage people to read different versions, for by doing so, the mere wording alone may bring another important lesson to the forefront of your mind that the Lord wants you to focus on.

When I first read this verse, I can’t help but see the theory of evolution being addressed somewhere in here. In addition to evolution, I further see many of the polytheistic religions represented as well. When we look though history upon places like Egypt, or even the religions of Central America we find illustrations of their gods. These are included in their sculpture, paintings and carvings. These echoes from the past show their earthly kings as well as their deities.

 


When we look upon these examples, the gods are shown to be humanoid in their basic shape, with attributes of animals interlaced within the human form. The wording in Romans 1:23 to me is so precise in almost addressing is very thing that I find it rather awe inspiring. Indeed, many peoples of the past and even today worship gods whose being is an aggregate of both human form and a whole bestiary of assorted creatures. The, what must be, perfection of god represented by the corruptible nature of man and beast.

Concerning the evolution theory, we see that this is man’s new god and the transfiguration from some organism from the primordial soup into modern man, the supposed steps of evolution of form, are shown to progress through many different supposed species, though the fossil record has not one of these. Even recent accounts of a missing link being discovered have been extremely premature and led to the embarrassment of several individuals in the scientific community.

 


When we examine this verse we find a clear juxtaposition between the incorruptible God and corruptible man. The image of a mortal, with mortal understanding and imperfections, as a god, along with other gods at that, can only lead to such a contradiction that if it were true than chances are we would cease to exist altogether.

 


God needs to be perfect, and immortal, for if He were otherwise, existing outside of time, time, that edifice He created under Him, as well as all His creation, would fall apart in an instant and we would not be.

I once had the opportunity to talk to a coworker some years back who was a neo-pagan. Though they call themselves neo-pagans, neo meaning “new,” there is actually nothing new about it. Indeed it’s been around for thousands of years.

 


Anyway, this gentleman was devout, even had a shrine, and despite knowing I was a follower of Christ, wrote runes all over my truck, but intended no malice from it and hence I let it go and did not raise issue. For some reason, and despite his initial ridicule of Christianity (though it should be mentioned it wasn’t nearly as vicious as I have encountered), God opened his heart to respect me for some reason. It was in mutual respect that we began to discuss how the scriptures came to be, including in the canon, and the validity of the Word itself.

 


I respected him because he was truthful and honest concerning his own beliefs and we had conversations, which supposedly don’t happen, that is respectful discourse between two opposing schools of thought concerning religion. I have no idea what became of him, but I pray the Lord used our discussions to some higher purpose that he may be saved.

At any rate I reasoned with him concerning his numerous imperfect gods, four of them total, which included the likes of Esther and Odin. He had informed me that each controlled a season, and I made the argument that such polytheism could only reach an absurdity like the one brought up earlier. I half jesting asked him if it was like the other three gods took a vacation while one was in power, and to my surprise, he said there was nothing untrue about my statement, that indeed all other three took some sort of divine recreational break. It was due to this degree of truthfulness and honesty that I came to respect him, though not his gods.

 


Truth is the immortal and incorruptible God is a necessary condition for our existence. The polytheism we hear about, read about, or are confronted with, is so logically improbable and contradictory it makes reading the Greek mythology and the like almost laughable. Yet, people being led astray by such beliefs is not a laughing matter. Rather it is tragic and it is of the utmost importance that we not succumb to these ideas and work on, in a respectful manner, to denounce any such belief. This too is the reason the Trinity must be, for if there were three gods, each of their own will, we will eventually reach some sort of battle between them, in which the destruction of creation would be immediate.

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