1In the beginning was the Word, and the Word was with God and the Word was God. 2He was with God in the beginning. 3Through Him all things were made; without Him nothing was made that has been made. 4In Him was life, and that life was the light of all mankind. 5The light that shines in the darkness, and the darkness has not overcome it.” –1 John 1:1-5

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Its a wondrous thing our sacred doctrine. Often when we embark on studying it we may find key phrases may jump out at us during one reading, and another altogether during a rereading. For me this verse was no different. As I wrote it down on my white board, I stood there staring. Contemplating. Yes, I know the basic truths behind this verse, and furthermore believe them, but what was God trying to tell me through this particular scripture?

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Two key phrases stood out to me:

From verse 3: “Through Him all things were made; without Him nothing was made that has been made.”

From Verse 5: “The light that shines in the darkness, and the darkness has not overcome it.”

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Currently, in the spirit of full disclosure to the reader, I am working on rededicating my life to the Lord. How surprised was I to know that I had fallen away! However, some exhortation is due on part of the Lord for allowing me to know this very thing. How tragic it is when one falls away and never knows it! This may be of interest to the reader simply because it gives some context into the verse, what was shown unto me, and what it all means. First, we approach verse 3. It states, again, “Through Him all things were made; without Him nothing was made that has been made.”

The language or construction of this verse is what made it stand out to me first. It is kind of odd. I thought, “Well, why not just say that without Him nothing was made?” Why the added, “nothing was made that has been made?” To me this indicated that I should see it through some new eyes. The ones that the Lord provides at times when reading His Word, which was in the beginning, along with God, and was God.

There is of course something to be said about the message of the Holy Trinity or the Triune God which is made evident here in its representation and presentation. Usually I would focus on this point, for it is a great point to make, but the Lord wanted something else known unto me.

Often when we run across repetition or a tautology of language within Holy Writ or anywhere else for that matter, it is either of grammatical error, or it is utilized to emphasize a point. I believe the repetition in this case of, “without Him nothing was made that has been made,” supports the latter, that it is used to emphasize something.

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I realized the emphasis is used to make a powerful point, which becomes clearer when we add verse 5. I came to the realization that, “without Him nothing was made that has been made,” means nothing exists outside God. Everything is God. Not in the Cosmic Humanistic standpoint mind you, but everything that exists is so because God deemed it to be. Outside God there is nothing. What is this nothing?

 photo Ceiling_zps1a5b3872.pngWell, Scripture often describes nothingness, evil, and being apart from the Lord as “darkness.” Everything that was made was made THROUGH Him and WITHOUT Him nothing is. Yet, how does sin and evil equate to nothingness. We obviously have a conception of it so doesn’t it exist? Further, if it exists are we to say that God created it? Absolutely not!

Darkness only exists in relation to the light. God said, “Let there be light,” not, “Let there be darkness.” The darkness is the absence of God and being completely apart from him. This describes sin in a nutshell. Sin is action, thought, contemplation, temptation, and anything that is separate from the nature, being and, for lack of better terminology, character of God. As two forms of matter can’t occupy the same space, so too God and evil cannot occupy the same space. Thus if God is light, and darkness is far removed from Him, as it is, the darkness cannot occupy the same space without being illuminated itself and becoming light. Yet, we know God is of a singular nature and cannot be light and darkness at the same time.

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Taking these principles, I read the second phrase that stood out, that is verse 5. Again, “The light shines in the darkness, and the darkness has not overcome it.” We should say, of course, amen to that, for it tells us of Christ’s complete victory. Yet, as does happen, I got something else out of it. Something Scriptural. It is important to weigh every interpretation with the rest of Scripture in order that the mind not deceive.

As I have shared, I am currently rededicating my life to Christ, and one of the first things that occurs to one when doing so is the great shame that envelopes. The nature of sin is darkness. It is apart from God. Thus, I had a great message of hope. When one walks of the path, we become entangled in the thickets of sin and in doing so the enemy prepares a lie which I heard on my way to church yesterday.

“You are a worthless pile. You have no business going to church, nor bowing before your Lord. Why would he want anything to do with you?”

Obviously, the end to following this lie is that one avoid church and avoid the Lord because of shame. It was easy to distinguish the lie and tell the enemy to get behind me. Yet, shame and guilt still follow. Some taunts of the enemy, others righteous revelation. My guilt was righteously being revealed unto me, but I still had the question:

“My sin is great O’Lord. So great forgiveness would be beyond my human understanding and comprehension. Can I still come to you? Have I been so set in my ways that I am separated and plunged into darkness for all eternity?”

No! Why? Verse 5 shows us that even in the midst of grievous sin there is light. Do we deserve it? Certainly not, but yet it is there. Our sin, which God knew from the beginning and destined our Savior to cleanse it with blood, is the light that shines through even the most horrid of sins. This is of course no credit to ourselves, but rather credit belongs to Him who sits at the right hand of God. The promise and blood of the lamb cannot be overcome by even willful sin it is so great. Again, this is no credit to self, but our Lord Himself and to Him may eternal praise belong.

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